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Showing 1 - 20 of 143 items
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Indigenous peoples in Canada
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Bestselling memoir Fatty Legs for younger readers. Olemaun is eight and knows a lot of things. But she does not…
know how to read. Ignoring her father's warnings, she travels far from her Arctic home to the outsiders' school to learn. The nuns at the school call her Margaret. They cut off her long hair and force her to do menial chores, but she remains undaunted. Her tenacity draws the attention of a black-cloaked nun who tries to break her spirit at every turn. But the young girl is more determined than ever to learn how to read. Based on the true story of Margaret Pokiak-Fenton, and complemented by stunning illustrations, When I Was Eight makes the bestselling Fatty Legs accessible to younger readers. Now they, too, can meet this remarkable girl who reminds us what power we hold when we can read
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Parenting, Indigenous peoples in Canada, Indigenous peoples
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The first treaty that was made was between the earth and the sky. It was an agreement to work together.…
We build all of our treaties on that original treaty. On the banks of the river that have been Mishomis’s home his whole life, he teaches his granddaughter to listen—to hear both the sounds and the silences, and so to learn her place in Creation. Most importantly, he teaches her about treaties—the bonds of reciprocity and renewal that endure for as long as the sun shines, the grass grows, and the rivers flow. Accompanied by beautiful illustrations by Luke Swinson and an author’s note at the end, Aimée Craft affirms the importance of understanding an Indigenous perspective on treaties in this evocative book that is essential for readers of all ages.
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Indigenous peoples in Canada, Journals and memoirs, Indigenous peoples biography
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"Unreconciled is one hell of a good book. Jesse Wente’s narrative moves effortlessly from the personal to the historical to…
the contemporary. Very powerful, and a joy to read."—Thomas King, author of The Inconvenient Indian and SufferanceA prominent Indigenous voice uncovers the lies and myths that affect relations between white and Indigenous peoples and the power of narrative to emphasize truth over comfort.Part memoir and part manifesto, Unreconciled is a stirring call to arms to put truth over the flawed concept of reconciliation, and to build a new, respectful relationship between the nation of Canada and Indigenous peoples. Jesse Wente remembers the exact moment he realized that he was a certain kind of Indian--a stereotypical cartoon Indian. He was playing softball as a child when the opposing team began to war-whoop when he was at bat. It was just one of many incidents that formed Wente's understanding of what it means to be a modern Indigenous person in a society still overwhelmingly colonial in its attitudes and institutions. As the child of an American father and an Anishinaabe mother, Wente grew up in Toronto with frequent visits to the reserve where his maternal relations lived. By exploring his family's history, including his grandmother's experience in residential school, and citing his own frequent incidents of racial profiling by police who'd stop him on the streets, Wente unpacks the discrepancies between his personal identity and how non-Indigenous people view him. Wente analyzes and gives voice to the differences between Hollywood portrayals of Indigenous peoples and lived culture. Through the lens of art, pop culture, and personal stories, and with disarming humour, he links his love of baseball and movies to such issues as cultural appropriation, Indigenous representation and identity, and Indigenous narrative sovereignty. Indeed, he argues that storytelling in all its forms is one of Indigenous peoples' best weapons in the fight to reclaim their rightful place.Wente explores and exposes the lies that Canada tells itself, unravels "the two founding nations" myth, and insists that the notion of "reconciliation" is not a realistic path forward. Peace between First Nations and the state of Canada can't be recovered through reconciliation--because no such relationship ever existed.
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Indigenous peoples in Canada, Canadian non-fiction, Canadian politics and government, Canadian authors (Non-fiction), Social issues
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The National Inquiry’s Final Report reveals that persistent and deliberate human and Indigenous rights violations and abuses are the root…
cause behind Canada’s staggering rates of violence against Indigenous women, girls and 2SLGBTQQIA people. The two volume report calls for transformative legal and social changes to resolve the crisis that has devastated Indigenous communities across the country.
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Indigenous peoples in Canada, Canadian non-fiction, Canadian politics and government, Canadian authors (Non-fiction), Social issues
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The Final Report of Canada's Truth and Reconciliation Commission and its six-year investigation of the residential school system for Aboriginal…
youth and the legacy of these schools. This report, the summary volume, includes the history of residential schools, the legacy of that school system, and the full text of the Commission's 94 recommendations for action to address that legacy. This report lays bare a part of Canada's history that until recently was little-known to most non-Aboriginal Canadians. The Commission discusses the logic of the colonization of Canada's territories, and why and how policy and practice developed to end the existence of distinct societies of Aboriginal peoples. Using brief excerpts from the powerful testimony heard from Survivors, this report documents the residential school system which forced children into institutions where they were forbidden to speak their language, required to discard their clothing in favour of institutional wear, given inadequate food, housed in inferior and fire-prone buildings, required to work when they should have been studying, and subjected to emotional, psychological and often physical abuse. In this setting, cruel punishments were all too common, as was sexual abuse. More than 30,000 Survivors have been compensated financially by the Government of Canada for their experiences in residential schools, but the legacy of this experience is ongoing today. This report explains the links to high rates of Aboriginal children being taken from their families, abuse of drugs and alcohol, and high rates of suicide. The report documents the drastic decline in the presence of Aboriginal languages, even as Survivors and others work to maintain their distinctive cultures, traditions, and governance. The report offers 94 calls to action on the part of governments, churches, public institutions and non-Aboriginal Canadians as a path to meaningful reconciliation of Canada today with Aboriginal citizens.
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Indigenous peoples in Canada, Canadian history
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[...] je ne peux m’empêcher de me demander si l’omission de révéler et d’enseigner les horreurs commises par les ancêtres…
des Américains et des Canadiens caucasiens contre les peuples des Premières Nations d’Amérique du Nord [...] est une dissimulation intentionnelle ou une indication que ces personnes gardent toujours à l’esprit la notion que la vie d’une personne des Premières Nations n’a aucune valeur. » - Extrait de l’épilogue, Daniel Paul Première traduction en français du célèbre livre de Daniel Paul, We were not the savages (Fernwood Publishing). Paru pour la première fois en 1993, ce premier livre d’historiographie autochtone en est à sa 3e édition, et incorpore les recherches continues de l’auteur. Il montre clairement que les horreurs de l’histoire continuent de hanter les Premières Nations aujourd’hui... mais aussi tous.tes les Canadien.nes.
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Indigenous peoples in Canada, Indigenous peoples, Nature
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Discover the wonder of ancient sea gardens on the Northwest Coast Sea gardens have been created by First Peoples on…
the Northwest coast for more than three thousand years. These gardens consist of stone reefs that are constructed at the lowest tide line, encouraging the growth of clams and other marine life on the gently sloped beach. This lyrical story follows a young child and an older family member who set out to visit a sea garden early one morning, as the lowest tides often occur at dawn. After anchoring their boat, they explore the beach, discover the many sea creatures that live there, hear the sputtering of clams and look closely at the reef. They reflect on the people who built the wall long ago, as well as those who have maintained it over the years. After digging for clams, they tidy up the beach, then return home.An author’s note provides further information about sea gardens (also known as clam gardens), which yield a reliable food source and have been traditional places of learning. They have been found along the Pacific coast, from Alaska to British Columbia to Washington State, and some of these gardens are being restored today.The manuscript has been vetted and approved by the scientists of the Clam Garden Network and Kwaxsistalla Wathl’thla Clan Chief Adam Dick. Roy Henry Vickers, whose ancestry includes the Tsimshian, Haida and Heiltsuk First Nations, has created hauntingly beautiful images to accompany the text.Key Text Featuresauthor’s noteCorrelates to the Common Core State Standards in English Language Arts:CCSS.ELA-LITERACY.RI.K.2>With prompting and support, identify the main topic and retell key details of a text.CCSS.ELA-LITERACY.RI.K.6Name the author and illustrator of a text and define the role of each in presenting the ideas or information in a text.
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Historical fictionIndigenous peoples in Canada
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An honest, inside look at life in an Indian residential school in the 1950s, and how one indomitable young spirit…
survived it. At six years old, Seepeetza is taken from her happy family life on Joyaska Ranch to live as a boarder at the Kalamak Indian Residential School. Life at the school is not easy, but Seepeetza still manages to find some bright spots. Always, thoughts of home make her school life bearable. Correlates to the Common Core State Standards in English Language Arts: CCSS.ELA-LITERACY.RI.4.2 Determine the main idea of a text and explain how it is supported by key details; summarize the text. CCSS.ELA-LITERACY.RI.5.1 Quote accurately from a text when explaining what the text says explicitly and when drawing inferences from the text. CCSS.ELA-LITERACY.RI.6.6 Determine an author's point of view or purpose in a text and explain how it is conveyed in the text.
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Canadian history, Indigenous peoples in Canada, General non-fiction
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Inuit games have been played as long as anyone can remember! Learn all about Inuit games and why they are…
important for staying healthy and strong for life in the Arctic.
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Canadian non-fiction, United States history, Indigenous peoples in Canada
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The United States is the leading global power, and Canada a significant partner. But in their rush to exploit the…
resources of their lands, Americans and Canadians have not always protected the environment. Now pollution and energy consumption have joined immigration, security, and health care among the challenges facing these two great nations. This title provides more information on the challenges facing these countries.
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Indigenous peoples in Canada
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Naomi Fontaine écrit une longue lettre à son amie Shuni, une jeune Québécoise venue dans sa communauté pour aider les…
Innus. Elle convoque l'histoire. Surgissent les visages de la mère, du père, de la grand-mère. Elle en profite pour s'adresser à Petit ours, son fils. Les paysages de Uashat défilent, fragmentés, radieux. Elle raconte le doute qui mine le coeur des colonisés, l'impossible combat d'être soi. Shuni, cette lettre fragile et tendre, dit la force d'inventer l'avenir, la lumière de la vérité. La vie est un cercle où tout recommence.
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Canadian history, Indigenous peoples in Canada
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See below for English description.Irene, huit ans et ses deux frères sont forcés de quitter leur famille pour aller dans…
un pensionnat loin de chez eux. C'est la loi! Dans cet endroit austère, on les empêche de parler leur langue et on leur donne un numéro en guise de nom. À la fin de l'année scolaire, les enfants rentrent à la maison et informent leurs parents des conditions exécrables dans lesquelles ils doivent vivre au pensionnat. Trouveront-ils un moyen de cacher les enfants afin qu'ils n'y retournent jamais?Inspiré de la vie de la grand-mère de Jenny Kay Dupuis, Je ne suis pas un numéro met en lumière une sombre partie de l'histoire du Canada de manière à sensibiliser les enfants et à leur permettre d'en tirer une leçon humaine et historique.When eight-year-old Irene is removed from her First Nations family to live in a residential school she is confused, frightened, and terribly homesick. She tries to remember who she is and where she came from despite the nuns' efforts to force her to do otherwise. When she goes home for summer holidays, her parents decide to never send her away again, but where will she hide and what will happen when her parents disobey the law? Based on the life of Jenny Kay Dupuis’ own grandmother, Je ne suis pas un numéro is a must-read book that brings a terrible part of Canada's history to light in a way that children can learn from and relate to.Original title: I Am Not a Number
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Ghost and horror stories, Indigenous peoples fictionIndigenous peoples in Canada
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Ghosts aren’t meant to stick around forever… Shelly and her grandmother catch ghosts. In their hair. Just like all the…
women in their family, they can see souls who haven’t transitioned yet; it’s their job to help the ghosts along their journey. When Shelly’s mom dies suddenly, Shelly’s relationship to ghosts—and death—changes. Instead of helping spirits move on, Shelly starts hoarding them. But no matter how many ghost cats, dogs, or people she hides in her room, Shelly can’t ignore the one ghost that’s missing. Why hasn’t her mom’s ghost come home yet? Rooted in a Cree worldview and inspired by stories about the author’s great-grandmother’s life, The Ghost Collector delves into questions of grief and loss, and introduces an exciting new voice in tween fiction that will appeal to fans of Kate DiCamillo’s Louisiana’s Way Home and Patrick Ness’s A Monster Calls.
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General non-fiction, Indigenous peoples in Canada, Health and medicine
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Based on ancient Haida narratives, this vibrantly illustrated children's book empowers young people and teaches them to live in harmony…
with nature.Haida Gwaii is home to a rich and vibrant culture whose origins date back thousands of years. Today, the Haida People are known throughout Canada and the world for their artistic achievements, their commitment to social justice and environmental protection, and their deep connection to the natural world. Embedded in Haida culture and drawn from ancient oral narratives are a number of Supernatural Beings, many of them female, who embody these connections to the land, the sea, and the sky. Magical Beings of Haida Gwaii features ten of these ancient figures and presents them to children as visually engaging, empowering, and meaningful examples of living in balance with nature. Developed by renowned Haida activist, lawyer, performer, and artist Terri-Lynn Williams-Davidson and Haida educator Sara Florence Davidson, this book challenges stereotypes, helps advance reconciliation, and celebrates Indigenous identity and culture.
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Indigenous peoples in Canada
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Quand Phyllis était une petite fille, elle avait hâte d?aller au pensionnat pour la première fois. Sa grand-mère lui a…
acheté un chandail orange éclatant qu?elle aimait et elle l?a porté pour aller à l?école la première journée. Quand elle est arrivée à l?école, on lui a enlevé son chandail et on ne lui a jamais redonné. Ceci est l?histoire vraie de Phyllis Webstad et l?histoire de la Journée du chandail orange, qui pour tous les Canadiens est une journée pour réfléchir au traitement réservé aux peuples autochtones et au message « Chaque enfant compte ».
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Customs and cultures, Indigenous peoples in Canada, Indigenous peoples
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"There is no death. Only a change of worlds.” —Chief Seattle [Seatlh], Suquamish Chief What do people do when their…
civilization is invaded? Indigenous people have been faced with disease, war, broken promises, and forced assimilation. Despite crushing losses and insurmountable challenges, they formed new nations from the remnants of old ones, they adopted new ideas and built on them, they fought back, and they kept their cultures alive. When the only possible “victory” was survival, they survived. In this brilliant follow up to Turtle Island, esteemed academic Eldon Yellowhorn and award-winning author Kathy Lowinger team up again, this time to tell the stories of what Indigenous people did when invaders arrived on their homelands. What the Eagle Sees shares accounts of the people, places, and events that have mattered in Indigenous history from a vastly under-represented perspective—an Indigenous viewpoint.
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Arts and entertainment, Indigenous peoples, Indigenous peoples in Canada
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? “Clearly organized and educational—an incredibly useful tool for both school and public libraries.” —School Library Journal, starred review Powwow…
is a celebration of Indigenous song and dance. Journey through the history of powwow culture in North America, from its origins to the thriving powwow culture of today. As a lifelong competitive powwow dancer, Karen Pheasant-Neganigwane is a guide to the protocols, regalia, songs, dances and even food you can find at powwows from coast to coast, as well as the important role they play in Indigenous culture and reconciliation.
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Indigenous peoples in Canada, Indigenous peoples, Arts and entertainment
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★ “Clearly organized and educational—an incredibly useful tool for both school and public libraries.” —School Library Journal, starred review Powwow…
is a celebration of Indigenous song and dance. Journey through the history of powwow culture in North America, from its origins to the thriving powwow culture of today. As a lifelong competitive powwow dancer, Karen Pheasant-Neganigwane is a guide to the protocols, regalia, songs, dances and even food you can find at powwows from coast to coast, as well as the important role they play in Indigenous culture and reconciliation.
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Indigenous peoples in Canada, Canadian authors (Non-fiction)
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There is a missing chapter in the narrative of Canada’s Indigenous peoples - the story of the Métis Nation, a…
new Indigenous people descended from both First Nations and Europeans. Their story begins in the last decade of the eighteenth century in the Canadian North-West. Within twenty years the Métis proclaimed themselves a nation and won their first battle. Within forty years they were famous throughout North America for their military skills, their nomadic life and their buffalo hunts. The Métis Nation didn’t just drift slowly into the Canadian consciousness in the early 1800s; it burst onto the scene fully formed. The Métis were flamboyant, defiant, loud and definitely not noble savages. They were nomads with a very different way of being in the world - always on the move, very much in the moment, passionate and fierce. They were romantics and visionaries with big dreams. They battled continuously - for recognition, for their lands and for their rights and freedoms. In 1870 and 1885, led by the iconic Louis Riel, they fought back when Canada took their lands. These acts of resistance became defining moments in Canadian history, with implications that reverberate to this day: Western alienation, Indigenous rights and the French/English divide. After being defeated at the Battle of Batoche in 1885, the Métis lived in hiding for twenty years. But early in the twentieth century, they determined to hide no more and began a long, successful fight back into the Canadian consciousness. The Métis people are now recognized in Canada as a distinct Indigenous nation. Written by the great-grandniece of Louis Riel, this popular and engaging history of “forgotten people” tells the story up to the present era of national reconciliation with Indigenous peoples. 2019.
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Indigenous peoples in Canada, Canadian authors (Non-fiction)
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In early 2018, the failures of Canada's justice system were sharply and painfully revealed in the verdicts issued in the…
deaths of Colten Boushie and Tina Fontaine. The outrage and confusion that followed those verdicts inspired former Crown prosecutor and bestselling author Harold R. Johnson to make the case against Canada for its failure to fulfill its duty under Treaty to effectively deliver justice to Indigenous people, worsening the situation and ensuring long-term damage to Indigenous communities. In this direct, concise, and essential volume, Harold R. Johnson examines the justice system's failures to deliver "peace and good order" to Indigenous people. He explores the part that he understands himself to have played in that mismanagement, drawing on insights he has gained from the experience; insights into the roots and immediate effects of how the justice system has failed Indigenous people, in all the communities in which they live; and insights into the struggle for peace and good order for Indigenous people now. 2019.