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Where the salmon run: the life and legacy of Billy Frank Jr
By Trova Heffernan. 2013
Salmon fishing was an integral part of northwestern Native American lives and guaranteed to the tribes under treaty rights. These…
fishing rights were ignored until the 1960s when Native American activists like Billy Frank Jr. fought to reassert them. His work on Native American rights continued even after winning the Boldt decision that reaffirmed tribal fishing rightsSpílexm: A Weaving of Recovery, Resilience, and Resurgence
By Nicola I. Campbell. 2021
Captivating and deeply moving, this story basket of memories tells one Indigenous woman’s journey of overcoming adversity and colonial trauma…
to find strength through creative works and traditional perspectives of healing, transformation, and resurgence.Fifty miles from tomorrow: a memoir of Alaska and the real people
By William L. Iġġiaġruk Hensley, William L. Hensley. 2009
The author, an Iñupiat elder and chair of the First Alaskans Institute, describes his traditional, seminomadic childhood as well as…
his later education in the lower forty-eight states. Discusses his stint in the Alaska state legislature, role in the native land-claims movement, and commitment to preserving his culture. 2009We had a little real estate problem: The unheralded story of native americans & comedy
By Kliph Nesteroff. 2021
A Best Book of 2021 by NPR and Esquire From Kliph Nesteroff, "the human encyclopedia of comedy" ( VICE ),…
comes the important and underappreciated story of Native Americans and comedy. It was one of the most reliable jokes in Charlie Hill's stand-up routine: "My people are from Wisconsin. We used to be from New York. We had a little real estate problem." In We Had a Little Real Estate Problem , acclaimed comedy historian Kliph Nesteroff focuses on one of comedy's most significant and little-known stories: how, despite having been denied representation in the entertainment industry, Native Americans have influenced and advanced the art form. The account begins in the late 1880s, when Native Americans were forced to tour in wild west shows as an alternative to prison. (One modern comedian said it was as "if a Guantanamo detainee suddenly had to appear on X-Factor .") This is followed by a detailed look at the life and work of seminal figures such as Cherokee humorist Will Rogers and Hill, who in the 1970s was the first Native American comedian to appear The Tonight Show . Also profiled are several contemporary comedians, including Jonny Roberts, a social worker from the Red Lake Nation who drives five hours to the closest comedy club to pursue his stand-up dreams; Kiowa-Apache comic Adrianne Chalepah, who formed the touring group the Native Ladies of Comedy; and the 1491s, a sketch troupe whose satire is smashing stereotypes to critical acclaim. As Ryan Red Corn, the Osage member of the 1491s, says: "The American narrative dictates that Indians are supposed to be sad. It's not really true and it's not indicative of the community experience itself...Laughter and joy is very much a part of Native culture." Featuring dozens of original interviews and the exhaustive research that is Nesteroff's trademark, We Had a Little Real Estate Problem is a powerful tribute to a neglected legacyGenocidal Love: A Life after Residential School
By Bevann Fox. 2020
Genocidal Love delves into the long-term effects of childhood trauma on those who attended residential school. Presenting herself as “Myrtle,”…
Bevann Fox weaves truth and fiction together and demonstrates the power of story to help in recovery and healing.The award-winning Indigenous author of Monkey Beach shares tales from her family, her life, and her culture.In March 2010 the…
Canadian Literature Centre hosted award-winning novelist and storyteller Eden Robinson at the 4th annual Henry Kreisel Lecture. Robinson shared an intimate look into the intricacies of family, culture, and place through her talk, “The Sasquatch at Home.” Robinson’s disarming honesty and wry irony shine through her depictions of her and her mother’s trip to Graceland, the Potlatch where she and her sister received their Indian names, how her parents first met in Bella Bella (Waglisla, British Columbia) and a wilderness outing where she and her father try to get a look at b’gwus, the Sasquatch. Readers of memoir; Indigenous literatures, histories and cultures; and fans of Robinson’s delightful, poignant, sometimes quirky tales will love The Sasquatch at Home.“[Robinson] strikes sweetly at the commonality of people rather than narrowing in on cultural differences. The entire book is fast, colloquial, and engaging; concise enough to be read in one sitting, yet retaining the weightiness of a larger work. Its brevity makes it an ideal re-read and the second reading proves just as entertaining. The funny parts remain funny, the rendering of landscapes evocative and intimate, and the general themes stay relevant. Through rich and often comic dialogue and her painterly descriptions of the northwest landscape, Eden Robinson presents a glimpse into her community with the delicious, whispered quality of a well-told, yet well-protected, family story.” —Cara-Lyn Morgan, The Malahat Review, Winter 2011“Offers the reader a taste of her skill as a storyteller. The book is a tiny gem. . . . This brilliant little jewel, under fifty pages, offers readers a quick, but intense opportunity to experience the work of a rising Canadian writer. Like her novel, Monkey Beach, the accessibility of The Sasquatch at Home suggests its appropriateness for use in undergraduate courses. Above all, it is an essential acquisition for anyone with an interest in Pacific Northwest or Native Canadian studies, but it is also a find for those who just like a good story.” —Amy J. Ransom, American Review of Canadian StudiesFatty legs: a true story
By Christy Jordan-Fenton, Margaret Pokiak-Fenton. 2010
Taunted and humiliated by Raven, the unkind nun in charge of the young Inuit girls at her residential school, Margaret…
is willing to endure almost anything as long as she can learn to read. The unpleasant chores don’t daunt her, but the teasing of other students and the unfair punishments do. When she is the only girl forced to wear ugly red stockings, however, Margaret has enough, and fights back. Followed by “A stranger at home” (DC41414). Grades 3-6. 2010.Notable Native People: 50 Indigenous Leaders, Dreamers, and Changemakers from Past and Present
By Adrienne Keene. 2021
An accessible and educational illustrated book profiling 50 notable American Indian, Alaska Native, and Native Hawaiian people, from NBA star…
Kyrie Irving of the Standing Rock Lakota to Wilma Mankiller, the first female principal chief of the Cherokee NationCelebrate the lives, stories, and contributions of Indigenous artists, activists, scientists, athletes, and other changemakers in this beautifully illustrated collection. From luminaries of the past, like nineteenth-century sculptor Edmonia Lewis—the first Black and Native American female artist to achieve international fame—to contemporary figures like linguist jessie little doe baird, who revived the Wampanoag language, Notable Native People highlights the vital impact Indigenous dreamers and leaders have made on the world. This powerful and informative collection also offers accessible primers on important Indigenous issues, from the legacy of colonialism and cultural appropriation to food sovereignty, land and water rights, and more. An indispensable read for people of all backgrounds seeking to learn about Native American heritage, histories, and cultures, Notable Native People will educate and inspire readers of all ages.Mochi's war: the tragedy of Sand Creek
By Chris Enss, Howard Kazanjian. 2015
The authors recount Colorado's Sand Creek Massacre and its aftermath, which served as a turning point for the Civil War-era…
Colorado Territory and in US-Native American relations of the day. The tragedy occurred when Colonel John Chivington ordered his soldiers to fire on a small band of Cheyenne. 2015The Way of Abundance and Joy: The Shamanic Teachings of don Alberto Taxo
By Shirley Blancke. 2014
• Shows how to relate to and receive help from the elements, reconnect with nature to access abundance and joy,…
connect with plants, animals, water, air, and fire • Explores don Alberto&’s upbringing in a family of yachaks, his initiation, and his personal work to fulfill the Andean prophecy of the Eagle and the Condor • Includes reflections and essays from several of don Alberto&’s students and others who have worked with him, including Itzhak Beery and John Perkins Recognized as a master yachak, don Alberto Taxo is a celebrated spiritual elder, shaman, and healer of the pre-Inca Atik (Kichwa) people from the Andes Mountains of Ecuador. He has been sharing ancient Andean shamanic wisdom and practices in the United States for more than 20 years--his personal quest to fulfill the Andean prophecy that the Eagle and the Condor will fly together in the same sky in harmony. Written with don Alberto&’s permission and as further fulfillment of the Eagle-Condor prophecy, this book shares don Alberto&’s teachings and his simple approaches for building a reciprocal relationship with nature, centered on Sumak Kausay, the way of joy and abundance. As a yachak, a shaman of the elements, don Alberto shows how to relate to and receive help from nature. When we are connected with nature on an emotional and spiritual level it creates joy that is deeply healing and can be accessed during life&’s difficulties. The book discusses traditional Ecuadorian shamanic beliefs and practices, including Andean Inca cosmology; how to connect with plants, animals, air, fire, and water in sacred springs, the ocean, or your shower; and Inca concepts like Pacha, the space-time era in which we live that is now transitioning to a new one of connection and love after 500 years. The book explores don Alberto&’s upbringing in a family of yachaks, his initiation, and his assumption of the role of shaman for his community. It also includes reflections and essays from don Alberto&’s students and others who have worked with him, including shamanic teachers Itzhak Beery and John Perkins, showing how he influenced their lives and awakened them to the path of Sumak Kausay, Abundant Life.Black Elk: the life of an American visionary
By Joe Jackson. 2016
A biographical account of the life of the Native American holy man known for his 1932 testimonial Black Elk Speaks…
(DB 22552). Black Elk fought at Little Big Horn, witnessed the death of his cousin Crazy Horse, and traveled to Europe with Buffalo Bill's Wild West Show, among many other things. 2016Blood brothers: the story of the strange friendship between Sitting Bull and Buffalo Bill
By Deanne Stillman. 2017
The story of the unlikely friendship of Buffalo Bill Cody and Sitting Bull in the 1880s while performing in Cody's…
Wild West show. Discusses, among other things, Annie Oakley's role in their relationship, the rise of the Native American rights movement, and Sitting Bull's assassination. 2017Broken Circle: The Dark Legacy of Indian Residential Schools: A Memoir
By Theodore Fontaine. 2010
“Too many survivors of Canada’s Indian residential schools live to forget. Theodore Fontaine writes to remember." - Hana Gartner, CBC's…
The Fifth Estate Now an approved curriculum resource for grade 9–12 students in British Columbia and Manitoba. Theodore (Ted) Fontaine lost his family and freedom just after his seventh birthday, when his parents were forced to leave him at an Indian residential school by order of the Roman Catholic Church and the Government of Canada. Twelve years later, he left school frozen at the emotional age of seven. He was confused, angry and conflicted, on a path of self-destruction. At age 29, he emerged from this blackness. By age 32, he had graduated from the Civil Engineering Program at the Northern Alberta Institute of Technology and begun a journey of self-exploration and healing. In this powerful and poignant memoir, Ted examines the impact of his psychological, emotional and sexual abuse, the loss of his language and culture, and, most important, the loss of his family and community. He goes beyond details of the abuses of Native children to relate a unique understanding of why most residential school survivors have post-traumatic stress disorders and why succeeding generations of First Nations children suffer from this dark chapter in history. Told as remembrances described with insights that have evolved through his healing, his story resonates with his resolve to help himself and other residential school survivors and to share his enduring belief that one can pick up the shattered pieces and use them for good.Unreconciled: Family, Truth, and Indigenous Resistance
By Jesse Wente. 2021
NATIONAL BESTSELLER "Unreconciled is one hell of a good book. Jesse Wente’s narrative moves effortlessly from the personal to the…
historical to the contemporary. Very powerful, and a joy to read."—Thomas King, author of The Inconvenient Indian and SufferanceA prominent Indigenous voice uncovers the lies and myths that affect relations between white and Indigenous peoples and the power of narrative to emphasize truth over comfort.Part memoir and part manifesto, Unreconciled is a stirring call to arms to put truth over the flawed concept of reconciliation, and to build a new, respectful relationship between the nation of Canada and Indigenous peoples. Jesse Wente remembers the exact moment he realized that he was a certain kind of Indian--a stereotypical cartoon Indian. He was playing softball as a child when the opposing team began to war-whoop when he was at bat. It was just one of many incidents that formed Wente's understanding of what it means to be a modern Indigenous person in a society still overwhelmingly colonial in its attitudes and institutions. As the child of an American father and an Anishinaabe mother, Wente grew up in Toronto with frequent visits to the reserve where his maternal relations lived. By exploring his family's history, including his grandmother's experience in residential school, and citing his own frequent incidents of racial profiling by police who'd stop him on the streets, Wente unpacks the discrepancies between his personal identity and how non-Indigenous people view him. Wente analyzes and gives voice to the differences between Hollywood portrayals of Indigenous peoples and lived culture. Through the lens of art, pop culture, and personal stories, and with disarming humour, he links his love of baseball and movies to such issues as cultural appropriation, Indigenous representation and identity, and Indigenous narrative sovereignty. Indeed, he argues that storytelling in all its forms is one of Indigenous peoples' best weapons in the fight to reclaim their rightful place.Wente explores and exposes the lies that Canada tells itself, unravels "the two founding nations" myth, and insists that the notion of "reconciliation" is not a realistic path forward. Peace between First Nations and the state of Canada can't be recovered through reconciliation--because no such relationship ever existed.True North Rising
By Whit Fraser. 2018
"A reporter's memoir recounting the remarkable events and the extraordinary people who spoke up across Canada's Northern Territories to challenge…
the colonial attitudes and policies of the past, bringing lasting change and the prospect of greater justice and equality to come"--Provided by publisher's website.Stories of Métis Women: Tales my kookum told me
By Oster Bailey. 2021
This book is a collection of stories about culture, history, and nationhood as told by Métis women. The Métis are…
known by many names — Otipemisiwak, "the people who own ourselves;" Bois Brules, "Burnt Wood;" Apeetogosan, "half brother" by the Cree; "half-breed," historically; and are also known as "rebels" and "traitors to Canada." They are also known as the "Forgotten People." Few really know their story. Many people may also think that Métis simply means "mixed," but it does not. They are a people with a unique and proud history and Nation. In this era of reconciliation, Stories of Métis Women explains the story of the Métis Nation from the women's own perspectiveA History of My Brief Body
By Billy-Ray Belcourt. 2020
FINALIST FOR THE 2021 LAMBDA LITERARY AWARD FOR GAY MEMOIR/BIOGRAPHYFINALIST FOR THE BC AND YUKON BOOK PRIZE, FOR BOTH THE…
HUBERT EVANS NON-FICTION PRIZE AND JIM DEVA PRIZE FOR WRITING THAT PROVOKESNATIONAL BESTSELLERThe youngest ever winner of the Griffin Prize mines his own personal history to reconcile the world he was born into with the world that could be.Billy-Ray Belcourt's debut memoir opens with a tender letter to his kokum and memories of his early life in the hamlet of Joussard, Alberta, and on the Driftpile First Nation. From there, it expands to encompass the big and broken world around him, in all its complexity and contradictions: a legacy of colonial violence and the joy that flourishes in spite of it, first loves and first loves lost, sexual exploration and intimacy, and the act of writing as a survival instinct and a way to grieve. What emerges is not only a profound meditation on memory, gender, anger, shame, and ecstasy, but also the outline of a way forward. With startling honesty, and in a voice distinctly and assuredly his own, Belcourt situates his life experiences within a constellation of seminal queer texts, among which this book is sure to earn its place. Eye-opening, intensely emotional, and excessively quotable, A History of My Brief Body demonstrates over and over again the power of words to both devastate and console us.Following the Good River: The Life and Times of Wa'xaid
By Briony Penn. 2020
Based on recorded interviews and journal entries this major biography of Cecil Paul (Wa’xaid) is a resounding and timely saga…
featuring the trials, tribulations, endurance, forgiveness, and survival of one of North America’s more prominent Indigenous leaders. Born in 1931 in the Kitlope, Cecil Paul, also known by his Xenaksiala name, Wa’xaid, is one of the last fluent speakers of his people’s language. At age ten he was placed in a residential school run by the United Church of Canada at Port Alberni where he was abused. After three decades of prolonged alcohol abuse, he returned to the Kitlope where his healing journey began. He has worked tirelessly to protect the Kitlope, described as the largest intact temperate rainforest watershed in the world. Now in his late 80s, he resides on his ancestors’ traditional territory.Following upon the success of Wa'xaid's own book of personal essays, Stories from the Magic Canoe, Briony Penn's major biography of this remarkable individual will serve as a timely reminder of the state of British Columbia's Indigenous community, the environmental and political strife still facing many Indigenous communities, and the philosophical and personal journey of a remarkable man.Wa'xaid passed away at the age of 90 on December 3, 2020.The extraordinary story of the Powhatan chief who waged a lifelong struggle to drive European settlers from his homelandIn the…
mid-sixteenth century, Spanish explorers in the Chesapeake Bay kidnapped an Indian child and took him back to Spain and subsequently to Mexico. The boy converted to Catholicism and after nearly a decade was able to return to his land with a group of Jesuits to establish a mission. Shortly after arriving, he organized a war party that killed them.In the years that followed, Opechancanough (as the English called him), helped establish the most powerful chiefdom in the mid-Atlantic region. When English settlers founded Virginia in 1607, he fought tirelessly to drive them away, leading to a series of wars that spanned the next forty years—the first Anglo-Indian wars in America— and came close to destroying the colony.A Brave and Cunning Prince is the first book to chronicle the life of this remarkable chief, exploring his early experiences of European society and his long struggle to save his people from conquest.They Called Me Number One: Secrets and Survival at an Indian Residential School
By Bev Sellars. 2017
Like thousands of Aboriginal children in the United States, Canada, and elsewhere in the colonized world, Xatsu'll chief Bev Sellars…
spent part of her childhood as a student in a church-run residential school. These institutions endeavored to ""civilize"" Native children through Christian teachings; forced separation from family, language, and culture; and strict discipline. Perhaps the most symbolically potent strategy used to alienate residential school children was addressing them by assigned numbers only - not by the names with which they knew and understood themselves. In this frank and poignant memoir of her years at St. Joseph's Mission, Sellars breaks her silence about the residential school's lasting effects on her and her family - from substance abuse to suicide attempts - and eloquently articulates her own path to healing. They Called Me Number One comes at a time of recognition - by governments and society at large - that only through knowing the truth about these past injustices can we begin to redress them. Bev Sellars is chief of the Xatsu'll (Soda Creek) First Nation in Williams Lake, British Columbia. She holds a degree in history from the University of Victoria and a law degree from the University of British Columbia. She has served as an advisor to the British Columbia Treaty Commission.