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My Name Is Seepeetza
By Shirley Sterling. 1992
An honest, inside look at life in an Indian residential school in the 1950s, and how one indomitable young spirit…
survived it. At six years old, Seepeetza is taken from her happy family life on Joyaska Ranch to live as a boarder at the Kalamak Indian Residential School. Life at the school is not easy, but Seepeetza still manages to find some bright spots. Always, thoughts of home make her school life bearable. Correlates to the Common Core State Standards in English Language Arts: CCSS.ELA-LITERACY.RI.4.2 Determine the main idea of a text and explain how it is supported by key details; summarize the text. CCSS.ELA-LITERACY.RI.5.1 Quote accurately from a text when explaining what the text says explicitly and when drawing inferences from the text. CCSS.ELA-LITERACY.RI.6.6 Determine an author's point of view or purpose in a text and explain how it is conveyed in the text.Inuit Games: English Edition (Nunavummi)
By Thomas Anguti Johnston, Sigmundur Thorgeirsson. 2020
Inuit games have been played as long as anyone can remember! Learn all about Inuit games and why they are…
important for staying healthy and strong for life in the Arctic.Mrs. Beaton's Question
By Robert Mercer. 2019
Robert Mercer's life could have been very different. He was born with very low vision and, as a youngster, struggled…
in school. But through the intervention of a caring teacher and the support of his family, he found his way to the Halifax School for the Blind and into the classroom of Mrs. Beaton. It was there that he discovered his voice, a voice he uses to recount his remarkable journey from a shy little boy to a community leader.The United States and Canada (Regions of the World)
By Mark Stewart. 2016
The United States is the leading global power, and Canada a significant partner. But in their rush to exploit the…
resources of their lands, Americans and Canadians have not always protected the environment. Now pollution and energy consumption have joined immigration, security, and health care among the challenges facing these two great nations. This title provides more information on the challenges facing these countries.Je ne suis pas un numéro
By Kathy Kacer, Jenny Kay Dupuis. 2017
See below for English description.Irene, huit ans et ses deux frères sont forcés de quitter leur famille pour aller dans…
un pensionnat loin de chez eux. C'est la loi! Dans cet endroit austère, on les empêche de parler leur langue et on leur donne un numéro en guise de nom. À la fin de l'année scolaire, les enfants rentrent à la maison et informent leurs parents des conditions exécrables dans lesquelles ils doivent vivre au pensionnat. Trouveront-ils un moyen de cacher les enfants afin qu'ils n'y retournent jamais?Inspiré de la vie de la grand-mère de Jenny Kay Dupuis, Je ne suis pas un numéro met en lumière une sombre partie de l'histoire du Canada de manière à sensibiliser les enfants et à leur permettre d'en tirer une leçon humaine et historique.When eight-year-old Irene is removed from her First Nations family to live in a residential school she is confused, frightened, and terribly homesick. She tries to remember who she is and where she came from despite the nuns' efforts to force her to do otherwise. When she goes home for summer holidays, her parents decide to never send her away again, but where will she hide and what will happen when her parents disobey the law? Based on the life of Jenny Kay Dupuis’ own grandmother, Je ne suis pas un numéro is a must-read book that brings a terrible part of Canada's history to light in a way that children can learn from and relate to.Original title: I Am Not a NumberThe Ghost Collector
By Allison Mills. 2019
Ghosts aren’t meant to stick around forever… Shelly and her grandmother catch ghosts. In their hair. Just like all the…
women in their family, they can see souls who haven’t transitioned yet; it’s their job to help the ghosts along their journey. When Shelly’s mom dies suddenly, Shelly’s relationship to ghosts—and death—changes. Instead of helping spirits move on, Shelly starts hoarding them. But no matter how many ghost cats, dogs, or people she hides in her room, Shelly can’t ignore the one ghost that’s missing. Why hasn’t her mom’s ghost come home yet? Rooted in a Cree worldview and inspired by stories about the author’s great-grandmother’s life, The Ghost Collector delves into questions of grief and loss, and introduces an exciting new voice in tween fiction that will appeal to fans of Kate DiCamillo’s Louisiana’s Way Home and Patrick Ness’s A Monster Calls.Magical Beings of Haida Gwaii
By Terri-Lynn Williams-Davidson, Sara Florence Davidson. 2019
Based on ancient Haida narratives, this vibrantly illustrated children's book empowers young people and teaches them to live in harmony…
with nature.Haida Gwaii is home to a rich and vibrant culture whose origins date back thousands of years. Today, the Haida People are known throughout Canada and the world for their artistic achievements, their commitment to social justice and environmental protection, and their deep connection to the natural world. Embedded in Haida culture and drawn from ancient oral narratives are a number of Supernatural Beings, many of them female, who embody these connections to the land, the sea, and the sky. Magical Beings of Haida Gwaii features ten of these ancient figures and presents them to children as visually engaging, empowering, and meaningful examples of living in balance with nature. Developed by renowned Haida activist, lawyer, performer, and artist Terri-Lynn Williams-Davidson and Haida educator Sara Florence Davidson, this book challenges stereotypes, helps advance reconciliation, and celebrates Indigenous identity and culture.Le chandail orange de Phyllis
By Phyllis Webstad. 2020
Quand Phyllis était une petite fille, elle avait hâte d?aller au pensionnat pour la première fois. Sa grand-mère lui a…
acheté un chandail orange éclatant qu?elle aimait et elle l?a porté pour aller à l?école la première journée. Quand elle est arrivée à l?école, on lui a enlevé son chandail et on ne lui a jamais redonné. Ceci est l?histoire vraie de Phyllis Webstad et l?histoire de la Journée du chandail orange, qui pour tous les Canadiens est une journée pour réfléchir au traitement réservé aux peuples autochtones et au message « Chaque enfant compte ».What the Eagle Sees: Indigenous Stories of Rebellion and Renewal
By Eldon Yellowhorn, Kathy Lowinger. 2019
"There is no death. Only a change of worlds.” —Chief Seattle [Seatlh], Suquamish Chief What do people do when their…
civilization is invaded? Indigenous people have been faced with disease, war, broken promises, and forced assimilation. Despite crushing losses and insurmountable challenges, they formed new nations from the remnants of old ones, they adopted new ideas and built on them, they fought back, and they kept their cultures alive. When the only possible “victory” was survival, they survived. In this brilliant follow up to Turtle Island, esteemed academic Eldon Yellowhorn and award-winning author Kathy Lowinger team up again, this time to tell the stories of what Indigenous people did when invaders arrived on their homelands. What the Eagle Sees shares accounts of the people, places, and events that have mattered in Indigenous history from a vastly under-represented perspective—an Indigenous viewpoint.Powwow: A Celebration through Song and Dance (Orca Origins #7)
By Karen Pheasant-Neganigwane. 2020
? “Clearly organized and educational—an incredibly useful tool for both school and public libraries.” —School Library Journal, starred review Powwow…
is a celebration of Indigenous song and dance. Journey through the history of powwow culture in North America, from its origins to the thriving powwow culture of today. As a lifelong competitive powwow dancer, Karen Pheasant-Neganigwane is a guide to the protocols, regalia, songs, dances and even food you can find at powwows from coast to coast, as well as the important role they play in Indigenous culture and reconciliation.My unforeseen journey: losing sight, gaining vision
By Melanie Taddeo-Nxumalo. 2019
This is Melanie's story about how her life changed dramatically after suffering a severe stroke. The stroke left her legally…
blind and completely paralyzed on her left side. She imparts her experiences in a unique and inspiring way, providing profound insights for the reader to relate to in their own unforeseen journeys. After years of therapy, Melanie was able to regain her independence and go on to become the first legally blind teacher to graduate in Ontario - now a certified special education teacher with over ten years of experience in program development, fundraising, community outreach, volunteer management, and public speaking. 2019.The North-West is our mother: the story of Louis Riel's people, the Métis Nation /
By Jean Teillet. 2019
There is a missing chapter in the narrative of Canada’s Indigenous peoples - the story of the Métis Nation, a…
new Indigenous people descended from both First Nations and Europeans. Their story begins in the last decade of the eighteenth century in the Canadian North-West. Within twenty years the Métis proclaimed themselves a nation and won their first battle. Within forty years they were famous throughout North America for their military skills, their nomadic life and their buffalo hunts. The Métis Nation didn’t just drift slowly into the Canadian consciousness in the early 1800s; it burst onto the scene fully formed. The Métis were flamboyant, defiant, loud and definitely not noble savages. They were nomads with a very different way of being in the world - always on the move, very much in the moment, passionate and fierce. They were romantics and visionaries with big dreams. They battled continuously - for recognition, for their lands and for their rights and freedoms. In 1870 and 1885, led by the iconic Louis Riel, they fought back when Canada took their lands. These acts of resistance became defining moments in Canadian history, with implications that reverberate to this day: Western alienation, Indigenous rights and the French/English divide. After being defeated at the Battle of Batoche in 1885, the Métis lived in hiding for twenty years. But early in the twentieth century, they determined to hide no more and began a long, successful fight back into the Canadian consciousness. The Métis people are now recognized in Canada as a distinct Indigenous nation. Written by the great-grandniece of Louis Riel, this popular and engaging history of “forgotten people” tells the story up to the present era of national reconciliation with Indigenous peoples. 2019.Peace and good order: the case for indigenous justice in Canada /
By Harold Johnson. 2019
In early 2018, the failures of Canada's justice system were sharply and painfully revealed in the verdicts issued in the…
deaths of Colten Boushie and Tina Fontaine. The outrage and confusion that followed those verdicts inspired former Crown prosecutor and bestselling author Harold R. Johnson to make the case against Canada for its failure to fulfill its duty under Treaty to effectively deliver justice to Indigenous people, worsening the situation and ensuring long-term damage to Indigenous communities. In this direct, concise, and essential volume, Harold R. Johnson examines the justice system's failures to deliver "peace and good order" to Indigenous people. He explores the part that he understands himself to have played in that mismanagement, drawing on insights he has gained from the experience; insights into the roots and immediate effects of how the justice system has failed Indigenous people, in all the communities in which they live; and insights into the struggle for peace and good order for Indigenous people now. 2019.One drum: stories and ceremonies for a planet /
By Richard Wagamese. 2019
One Drum draws from the foundational teachings of Ojibway tradition, the Grandfather Teachings. Focusing specifically on the lessons of humility,…
respect and courage, the volume contains simple ceremonies that anyone anywhere can do, alone or in a group, to foster harmony and connection. Wagamese believed that there is a shaman in each of us, and we are all teachers and in the world of the spirit there is no right way or wrong way. Writing of neglect, abuse and loss of identity, Wagamese recalled living on the street, going to jail, drinking too much, feeling rootless and afraid, and then the feeling of hope he gained from connecting with the spiritual ways of his people. He expressed the belief that ceremony has the power to unify and to heal for people of all backgrounds. 2019.Voici Tom Longboat (Biographies en Images)
By Elizabeth MacLeod. 2019
See below for English description.Voici Tom Longboat, originaire des Six Nations en Ontario, un coureur onondaga renommé dans le monde…
entier qui a battu les records et brisé les stéréotypes.En avril 1907, par une journée glaciale et venteuse, Tom Longboat remporte le célèbre marathon de Boston, battant à plate couture une foule de coureurs hors pair. Par la suite, il a pulvérisé record après record et s'est fait des légions d'admirateurs au Canada et dans le monde entier. Mais Tom était bien plus qu'un athlète inspirant : il s'est engagé durant la Première Guerre mondiale et a combattu vaillamment. Tom était aussi un père de famille et un citoyen dévoué. Il n'a pas gagné toutes ses courses, mais il a toujours marché la tête haute.Durant sa carrière, Tom a toujours pris ses propres décisions. et il a connu le succès par ses propres moyens. Tom Longboat, the Onondaga runner originally from Six Nations near Brantford, Ontario, who broke records. and did it on his own terms.On April 19, 1907, a hundred thousand people lined up to watch the eighth running of the Boston Marathon. At the start of the race, more than one hundred runners surged forward, and at the end, Tom Longboat won it in an record-breaking 2 hours, 24 minutes and 24 seconds. He became the most famous runner in the world, yet faced scrutiny and criticism of every part of his life, from his revolutionary training techniques to his Indigenous heritage. After the peak of his running career, Tom volunteered for military service in World War I. He survived, and faced further challenges upon his return. But Tom Longboat continued to live his life on his own terms, and his legacy as Canada's foremost distance runner continues to be recognized to this day.Original title: Scholastic Canada Biography: Meet Tom LongboatLe peuple rieur: hommage à mes amis innus (Collection Mémoire des Amériques)
By Serge Bouchard, Marie-Christine Lévesque. 2017
Le livre que vous vous apprêtez à lire raconte la très grande marche d'un tout petit peuple, il refait à…
la fois le chemin de sa joie et son chemin de croix. Présente aux premières lignes du journal de voyage de Champlain, aujourd'hui aussi familière que mystérieuse, la nation innue vit et survit depuis au moins deux mille ans dans cette partie de l'Amérique du Nord qu'elle a nommée dans sa langue Nitassinan : notre terre. Au fil des chapitres, vous allez accompagner le jeune anthropologue que j'étais au début des années 1970, arrivé à Ekuanitshit (Mingan). Vous le devinez, ces petites histoires sont prétextes à en raconter de plus grandes. Celles d'un peuple résilient, une société traditionnelle de chasseurs nomades qui s'est maintenue pendant des siècles, une société dont les fondements ont été ébranlés et brisés entre 1850 et 1950, alors que le gouvernement orchestrait la sédentarisation des adultes et l'éducation forcée des enfants. Ce récit commence dans la nuit des temps et se poursuit à travers les siècles, jusqu'aux luttes politiques et culturelles d'aujourd'hui. 2017.Je veux croire au soleil
By Jacques Semelin. 2016
" La réalité quotidienne d'un non-voyant est un pays étranger. Quel est son rapport au monde ? À la ville…
et à la nature, à la nécessité de se déplacer, d'utiliser des écrans tactiles, de traverser les rues, de reconnaître les gens ? Invité à donner des cours au Québec, l'historien Jacques Semelin nous propose un récit de voyage d'un genre nouveau. À la fois le sien, dans une ville dont il découvre tout, et le nôtre, dans la tête et le corps d'un non-voyant. Son écriture émouvante et souvent drôle entraîne le lecteur dans ce que Borges appelait une expérience sensuelle et esthétique. Chaque sens (ouïe, odorat, toucher) est sollicité, de même que l'imaginaire pour inventer le réel. Quand on ne voit plus le soleil, il s'agit de croire qu'il existe, et de s'en remettre à la confiance vitale. Un récit unique et universel. " -- 4e de couv.The blind mechanic: the amazing story of Eric Davidson, survivor of the 1917 Halifax Explosion
By Marilyn Elliott, Janet Kitz. 2018
Eric Davidson was a beautiful, fair-haired toddler when the Halifax Explosion struck, killing almost 2,000 people and seriously injuring thousands…
of others. Eric lost both eyes-a tragedy that his mother never fully recovered from. Eric, however, was positive and energetic. He also developed a fascination with cars and how they worked, and he later decided, against all likelihood, to become a mechanic. Assisted by his brothers who read to him from manuals, he worked hard, passed examinations, and carved out a decades-long career. Once the subject of a National Film Board documentary, Eric Davidson was, until his death, a much-admired figure in Halifax. Written by his daughter Marilyn, this book gives new insights into the story of the 1917 Halifax Explosion and contains never-before-seen documents and photographs. Winner of the 2019 The Robbie Robertson Dartmouth Book Award (Non-Fiction). 2018.Onions in the washing machine
By Jane Readfern-Gray. 2016
What happens when you wake up one morning to find you can no longer see? How do you deal with…
the stark reality of realising that all the things you could do yesterday, you can no longer do today? From the poignant to the humorous, this is Jane Readfern-Gray's story. 2016.As we have always done: indigenous freedom through radical resistance (Indigenous Americas)
By Leanne Betasamosake Simpson. 2017
Across North America, Indigenous acts of resistance have in recent years opposed the removal of federal protections for forests and…
waterways in Indigenous lands, halted the expansion of tar sands extraction and the pipeline construction at Standing Rock, and demanded justice for murdered and missing Indigenous women. Simpson locates Indigenous political resurgence as a practice rooted in uniquely Indigenous theorizing, writing, organizing, and thinking. Indigenous resistance is a radical rejection of contemporary colonialism focused around refusing the dispossession of Indigenous bodies and land. Simpson makes clear that the resistance's goal can no longer be cultural resurgence as a mechanism for inclusion in a multicultural mosaic. Instead, she calls for unapologetic, place-based Indigenous alternatives to the destructive logics of the settler colonial state, including heteropatriarchy, white supremacy, and capitalist exploitation.