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Muinji'j Asks Why: The Story of the Mi'kmaq and the Shubenacadie Residential School
By Shanika MacEachern, Breighlynn MacEachern. 2022
An educational and heartfelt retelling of the story of the Mi'kmaq and their traditional lands, Mi'kma'ki, for young readers, focused…
on the generational traumas of the Indian Residential School System."The story of the Mi'kmaw people is one that very few truly know, Ladybug. Even fewer understand what happened at the residential schools. It is a hard story to tell, but you must know the truth. Sit and I will tell you the story."When seven-year-old Muinji'j comes home from school one day, her Nana and Papa can tell right away that she's upset. Her teacher has been speaking about the residential schools. Unlike most of her fellow students, Muinji'j has always known about the residential schools. But what she doesn't understand is why the schools existed and why children would have died there. Nana and Papa take Muinji'j aside and tell her the whole story, from the beginning. They help her understand all of the decisions that were made for the Mi'kmaq, not with the Mi'kmaq, and how those decisions hurt her people. They tell her the story of her people before their traditional ways were made illegal, before they were separated and sent to reservations, before their words, their beliefs, and eventually, their children, were taken from them. A poignant, honest, and necessary book featuring brilliant artwork from Mi'kmaw artist Zeta Paul and words inspired by Muinji'j MacEachern's true story, Muinji'j Asks Why will inspire conversation, understanding, and allyship for readers of all ages.Unbroken: My Fight for Survival, Hope, and Justice for Indigenous Women and Girls
By Angela Sterritt. 2023
"A remarkable life story.... Angela Sterritt is a formidable storyteller and a passionate advocate." (Cherie Dimaline, author of The Marrow…
Thieves) "Sterritt's story is living proof of how courageous Indigenous women are." (Tanya Talaga, author of Seven Fallen Feathers and All Our Relations) In her memoir, Angela Sterritt shares her story from navigating life on the streets to becoming an award-winning journalist. As a teenager, she wrote in her notebook to survive. Now, she reports on cases of missing and murdered Indigenous women in Canada, showing how colonialism and racism create a society where Indigenous people are devalued. Unbroken is a story about courage and strength against all odds.Nutshimit : Un bain de forêt
By Melissa Mollen Dupuis. 2023
See below for English description.Deux grandes créatrices du Québec, Melissa Mollen Dupuis et Elise Gravel, s’unissent pour nous offrir une…
oeuvre marquante, Nutshimit : Un bain de forêt. Partez à l’aventure et découvrez le Nutshimit de Melissa Mollen Dupuis, brillamment illustré par Elise Gravel. Ce documentaire ludique, raconté à la première personne du singulier, s’adresse à tous les amateurs de la nature, petits et grands. Au fil des pages, Melissa nous amène au coeur de la forêt, sa forêt. Elle y décrit le territoire si important pour sa nation et pour toutes les premières nations du Canada. De la légende de la création de la terre à la vie innue d’aujourd’hui, le lecteur découvre le Nutshimit, l’espace physique et social, là où l’on pratique les activités traditionnelles (mordiller de l’écorce de bouleau, allumer un feu, cuire un pashimeu (pâté de bleuets), tresser le foin d’odeur…). En plus d’y trouver tous les éléments si chers à la vie en forêt (animaux, oiseaux, flore, faune, coutumes…) Melissa introduit des mots innus pour nous donner un bain complet de sa culture. On y retrouve aussi des activités chères aux peuples autochtones comme cuire la bannique, faire le sirop d’érable ou boucaner le saumon. Le ton familier et joyeux de Melissa ainsi que les anecdotes tirées de ses expériences font de cet ouvrage un outil indispensable pour connaître la vie en forêt.Elise Gravel has teamed up with Innu author Melissa Mollen Dupuis to bring us Nutshimit : In the Woods. The Innu word Nutshimit signifies the physical and social space to practice traditional activities and language. In this first-person account, Melissa and Elise take us on a journey through the culture, from creation legends to Innu life today. Melissa also takes us through a forest bath. “A what?” you may ask. You’ll just have to read the book and see! Along the way, readers will learn Innu nature vocabulary (did you know that kakacshu is the Innu word for crow?). And of course, this being an Elise-illustrated book, the pages are populated with hilarious characters and plenty of fun details. Melissa’s colloquial and open tone and anecdotes from her lived experiences make the book extra personal. English title: Nutshimit: In the WoodsMaking love with the land
By Joshua Whitehead. 2022
"Much-anticipated non-fiction from the author of the Giller-longlisted, GG-shortlisted and Canada Reads-winning novel Jonny Appleseed. In the last few years,…
following the publication of his debut novel Jonny Appleseed, Joshua Whitehead has emerged as one of the most exciting and important new voices on Turtle Island. Now, in this first non-fiction work, Whitehead brilliantly explores Indigeneity, queerness, and the relationships between body, language and land through a variety of genres (essay, memoir, notes, confession). Making Love With the Land is a startling, heartwrenching look at what it means to live as a queer Indigenous person "in the rupture" between identities. In sharp, surprising, unique pieces--a number of which have already won awards--Whitehead illuminates this particular moment, in which both Indigenous and non-Indigenous peoples are navigating new (and old) ideas about "the land." He asks: What is our relationship and responsibility towards it? And how has the land shaped our ideas, our histories, our very bodies? Here is an intellectually thrilling, emotionally captivating love song--a powerful revelation about the library of stories land and body hold together, waiting to be unearthed and summoned into word."Half-bads in white regalia: a memoir
By Cody Caetano. 2022
"When Cody and his family move to Happyland (into what he calls the "half-bush," somewhere in between the bush and…
the suburbs), their house becomes a gathering place for friends, colourful characters, and not-quite-cousins, with Rock 95 blasting on the radio and fresh cases of Molson Canadian thumping onto the tempered-glass patio table. But when his parents careen into their inevitable divorce, Cody and his siblings are thrust into a period of neglect, scraping by on skimpy cupboard offerings and watching the house in Happyland fall apart around them. From there the family is caught between aspiring to be "good lifers" and navigating the "baddie" temptations all around them. There's Cody's mom, Mindimoo, who after discovering her Anishinaabe heritage and Sixties Scoop origin story embarks on a series of fraught relationships and fresh starts. There's his dad, O Touro, whose "big do, little think" attitude upends the lives of everyone around him. There's his fiercely protective older sister, Kristine, who'll do whatever it takes to keep Cody safe and fed, and his big brother, Julian, who facilitates his regular escapes into the world of video games. Capturing the chaos and wonder of childhood and garnished with a slang all its own, Half-Bads in White Regalia is a memoir that unspools a tangled family history with warmth, humour, and deep generosity."À travers quatre histoires michi saagig nishnaabeg autour d'Amik, le castor, Leanne Betasamosake Simpson invite à repenser les barricades autochtones.…
Comme les barrages du castor, les barricades sont des lieux de résistance et de vie, gouvernés par la relation entre territoire, nations humaines et non-humaines. Là, dans cet espace, l'autrice invite à bâtir ensemble, dans le dialogue, la gentillesse et le souci de l'autre, un autre monde. Vibrant hommage à l'art de vivre et à la résurgence autochtoneL'hiver de la corneille: roman
By Karen McBride. 2022
Depuis son retour à Spirit Bear Point, Hazel Ellis rêve sans cesse à une vieille corneille qui affirme vouloir l'aider,…
la sauver. Mais la sauver de quoi, exactement? Du deuil de son père, qu'elle ne parvient pas à faire malgré les deux années qui se sont écoulées depuis son décès? Mais cela suffit-il à justifier l'intervention de Nanabush, un Trickster, un conteur, un maître de la métamorphose, une mythique créature anishinabe?Letters in a bruised cosmos
By Liz Howard. 2021
The latest from the author of the Griffin Poetry Prize Award-winning collection Infinite Citizen of the Shaking Tent . GRIFFIN…
POETRY PRIZE, FINALIST I have to believe my account will outpace its ending. The danger and necessity of living with each other is at the core of Liz Howard's daring and intimate second collection. Letters in a Bruised Cosmos asks who do we become after the worst has happened? Invoking the knowledge histories of Western and Indigenous astrophysical science, Howard takes us on a breakneck river course of radiant and perilous survival in which we are invited to “reforge [ourselves] inside tomorrow's humidex”. Everyday observation, family history, and personal tragedy are sublimated here in a propulsive verse that is relentlessly its own. Part autobiography, part philosophical puzzlement, part love song, Letters in a Bruised Cosmos is a book that once read will not soon be forgottenMuinji'j Asks Why: The Story of the Mi'kmaq and the Shubenacadie Residential School
By Shanika MacEachern, Breighlynn MacEachern. 2022
An educational and heartfelt retelling of the story of the Mi'kmaq and their traditional lands, Mi'kma'ki, for young readers, focused…
on the generational traumas of the Indian Residential School System."The story of the Mi'kmaw people is one that very few truly know, Ladybug. Even fewer understand what happened at the residential schools. It is a hard story to tell, but you must know the truth. Sit and I will tell you the story."When seven-year-old Muinji'j comes home from school one day, her Nana and Papa can tell right away that she's upset. Her teacher has been speaking about the residential schools. Unlike most of her fellow students, Muinji'j has always known about the residential schools. But what she doesn't understand is why the schools existed and why children would have died there. Nana and Papa take Muinji'j aside and tell her the whole story, from the beginning. They help her understand all of the decisions that were made for the Mi'kmaq, not with the Mi'kmaq, and how those decisions hurt her people. They tell her the story of her people before their traditional ways were made illegal, before they were separated and sent to reservations, before their words, their beliefs, and eventually, their children, were taken from them. A poignant, honest, and necessary book featuring brilliant artwork from Mi'kmaw artist Zeta Paul and words inspired by Muinji'j MacEachern's true story, Muinji'j Asks Why will inspire conversation, understanding, and allyship for readers of all ages.Mononk Jules
By Jocelyn Sioui. 2020
Il existe dans chaque famille des histoires qui laissent des traces pour des générations. Des micromythes qui ne sortent pas…
de la microcellule familiale. Qu'on entretient un peu comme... comme le feu d'un poêle à combustion lente : une bûche de temps en temps.Mononk Jules reconstitue le parcours de Jules Sioui, un Wendat qui a bousculé l'Histoire canadienne avant de sombrer dans un énorme trou de mémoire familial et historique. Dans sa tentative de comprendre comment s'écrit l'Histoire (ou comment elle ne s'écrit pas) l'auteur se retrouve, malgré lui, face à un colosse aux pieds d'argile. Comédien, dramaturge et marionnettiste, Jocelyn Sioui tire ici sur les petits et grands fils de l'histoire de cet énigmatique grand-oncle, héros autochtone du 20e siècle.Shuni: ce que tu dois savoir, Julie (Chronique)
By Naomi Fontaine. 2019
Naomi Fontaine écrit une longue lettre à son amie Shuni, une jeune Québécoise venue dans sa communauté pour aider les…
Innus. Elle convoque l'histoire. Surgissent les visages de la mère, du père, de la grand-mère. Elle en profite pour s'adresser à Petit ours, son fils. Les paysages de Uashat défilent, fragmentés, radieux. Elle raconte le doute qui mine le coeur des colonisés, l'impossible combat d'être soi. Shuni, cette lettre fragile et tendre, dit la force d'inventer l'avenir, la lumière de la vérité. La vie est un cercle où tout recommence.Auassat: À la recherche des enfants disparus
By Anne Panasuk. 2021
Auassat – « les enfants », en innu – dévoile un chapitre ignoré de nos relations avec les Premières Nations,…
une histoire terrible qui explique les traumatismes transmis d’une génération à l’autre, jusqu’à aujourd’hui. Au début des années 1970, des enfants autochtones sont disparus après avoir été envoyés à l’hôpital pour y être soignés sans leurs parents. Certains, déclarés morts alors qu’ils ne l’étaient pas, ont été adoptés. Plusieurs ont perdu la vie sans que leurs proches en aient été avertis. Encore aujourd’hui, les familles cherchent ces enfants qui n’ont jamais été oubliés.Gens du fleuve, gens de l’île: Hochelaga en Laurentie iroquoienne au XVIe siècle
By Roland Viau. 2021
Une réponse à la grande énigme : pourquoi les populations autochtones d’Hochelaga ont-elles disparu entre l’arrivée de Cartier et celle…
de Champlain? Ce livre, qui prend souvent les allures d’une incomparable « enquête policière », constitue la première et remarquable synthèse de l’histoire de Montréal au XVIe siècle, à la fois savante et accessible. Un essai scientifique captivant pour qui s’intéresse aux communautés autochtones.True North Rising
By Whit Fraser. 2018
"A reporter's memoir recounting the remarkable events and the extraordinary people who spoke up across Canada's Northern Territories to challenge…
the colonial attitudes and policies of the past, bringing lasting change and the prospect of greater justice and equality to come"--Provided by publisher's website.Unreconciled: Family, Truth, and Indigenous Resistance
By Jesse Wente. 2021
"Unreconciled is one hell of a good book. Jesse Wente’s narrative moves effortlessly from the personal to the historical to…
the contemporary. Very powerful, and a joy to read."—Thomas King, author of The Inconvenient Indian and SufferanceA prominent Indigenous voice uncovers the lies and myths that affect relations between white and Indigenous peoples and the power of narrative to emphasize truth over comfort.Part memoir and part manifesto, Unreconciled is a stirring call to arms to put truth over the flawed concept of reconciliation, and to build a new, respectful relationship between the nation of Canada and Indigenous peoples. Jesse Wente remembers the exact moment he realized that he was a certain kind of Indian--a stereotypical cartoon Indian. He was playing softball as a child when the opposing team began to war-whoop when he was at bat. It was just one of many incidents that formed Wente's understanding of what it means to be a modern Indigenous person in a society still overwhelmingly colonial in its attitudes and institutions. As the child of an American father and an Anishinaabe mother, Wente grew up in Toronto with frequent visits to the reserve where his maternal relations lived. By exploring his family's history, including his grandmother's experience in residential school, and citing his own frequent incidents of racial profiling by police who'd stop him on the streets, Wente unpacks the discrepancies between his personal identity and how non-Indigenous people view him. Wente analyzes and gives voice to the differences between Hollywood portrayals of Indigenous peoples and lived culture. Through the lens of art, pop culture, and personal stories, and with disarming humour, he links his love of baseball and movies to such issues as cultural appropriation, Indigenous representation and identity, and Indigenous narrative sovereignty. Indeed, he argues that storytelling in all its forms is one of Indigenous peoples' best weapons in the fight to reclaim their rightful place.Wente explores and exposes the lies that Canada tells itself, unravels "the two founding nations" myth, and insists that the notion of "reconciliation" is not a realistic path forward. Peace between First Nations and the state of Canada can't be recovered through reconciliation--because no such relationship ever existed.Reclaiming Power and Place: The Final Report of the National Inquiry Into Missing and Murdered Indigenous Women and Girls (MMIWG)
By National Inquiry into Missing and Murdered Indigenous Women and Girls. 2019
The National Inquiry’s Final Report reveals that persistent and deliberate human and Indigenous rights violations and abuses are the root…
cause behind Canada’s staggering rates of violence against Indigenous women, girls and 2SLGBTQQIA people. The two volume report calls for transformative legal and social changes to resolve the crisis that has devastated Indigenous communities across the country.Final report of the Truth and Reconciliation Commission of Canada: Volume one, Summary: honouring the truth, reconciling for the future (Mcgill-queen's Indigenous And Northern Studies #83)
By Truth and Reconciliation Commission of Canada. 2015
The Final Report of Canada's Truth and Reconciliation Commission and its six-year investigation of the residential school system for Aboriginal…
youth and the legacy of these schools. This report, the summary volume, includes the history of residential schools, the legacy of that school system, and the full text of the Commission's 94 recommendations for action to address that legacy. This report lays bare a part of Canada's history that until recently was little-known to most non-Aboriginal Canadians. The Commission discusses the logic of the colonization of Canada's territories, and why and how policy and practice developed to end the existence of distinct societies of Aboriginal peoples. Using brief excerpts from the powerful testimony heard from Survivors, this report documents the residential school system which forced children into institutions where they were forbidden to speak their language, required to discard their clothing in favour of institutional wear, given inadequate food, housed in inferior and fire-prone buildings, required to work when they should have been studying, and subjected to emotional, psychological and often physical abuse. In this setting, cruel punishments were all too common, as was sexual abuse. More than 30,000 Survivors have been compensated financially by the Government of Canada for their experiences in residential schools, but the legacy of this experience is ongoing today. This report explains the links to high rates of Aboriginal children being taken from their families, abuse of drugs and alcohol, and high rates of suicide. The report documents the drastic decline in the presence of Aboriginal languages, even as Survivors and others work to maintain their distinctive cultures, traditions, and governance. The report offers 94 calls to action on the part of governments, churches, public institutions and non-Aboriginal Canadians as a path to meaningful reconciliation of Canada today with Aboriginal citizens.[...] je ne peux m’empêcher de me demander si l’omission de révéler et d’enseigner les horreurs commises par les ancêtres…
des Américains et des Canadiens caucasiens contre les peuples des Premières Nations d’Amérique du Nord [...] est une dissimulation intentionnelle ou une indication que ces personnes gardent toujours à l’esprit la notion que la vie d’une personne des Premières Nations n’a aucune valeur. » - Extrait de l’épilogue, Daniel Paul Première traduction en français du célèbre livre de Daniel Paul, We were not the savages (Fernwood Publishing). Paru pour la première fois en 1993, ce premier livre d’historiographie autochtone en est à sa 3e édition, et incorpore les recherches continues de l’auteur. Il montre clairement que les horreurs de l’histoire continuent de hanter les Premières Nations aujourd’hui... mais aussi tous.tes les Canadien.nes.The North-West is our mother: the story of Louis Riel's people, the Métis Nation /
By Jean Teillet. 2019
There is a missing chapter in the narrative of Canada’s Indigenous peoples - the story of the Métis Nation, a…
new Indigenous people descended from both First Nations and Europeans. Their story begins in the last decade of the eighteenth century in the Canadian North-West. Within twenty years the Métis proclaimed themselves a nation and won their first battle. Within forty years they were famous throughout North America for their military skills, their nomadic life and their buffalo hunts. The Métis Nation didn’t just drift slowly into the Canadian consciousness in the early 1800s; it burst onto the scene fully formed. The Métis were flamboyant, defiant, loud and definitely not noble savages. They were nomads with a very different way of being in the world - always on the move, very much in the moment, passionate and fierce. They were romantics and visionaries with big dreams. They battled continuously - for recognition, for their lands and for their rights and freedoms. In 1870 and 1885, led by the iconic Louis Riel, they fought back when Canada took their lands. These acts of resistance became defining moments in Canadian history, with implications that reverberate to this day: Western alienation, Indigenous rights and the French/English divide. After being defeated at the Battle of Batoche in 1885, the Métis lived in hiding for twenty years. But early in the twentieth century, they determined to hide no more and began a long, successful fight back into the Canadian consciousness. The Métis people are now recognized in Canada as a distinct Indigenous nation. Written by the great-grandniece of Louis Riel, this popular and engaging history of “forgotten people” tells the story up to the present era of national reconciliation with Indigenous peoples. 2019.Peace and good order: the case for indigenous justice in Canada /
By Harold Johnson. 2019
In early 2018, the failures of Canada's justice system were sharply and painfully revealed in the verdicts issued in the…
deaths of Colten Boushie and Tina Fontaine. The outrage and confusion that followed those verdicts inspired former Crown prosecutor and bestselling author Harold R. Johnson to make the case against Canada for its failure to fulfill its duty under Treaty to effectively deliver justice to Indigenous people, worsening the situation and ensuring long-term damage to Indigenous communities. In this direct, concise, and essential volume, Harold R. Johnson examines the justice system's failures to deliver "peace and good order" to Indigenous people. He explores the part that he understands himself to have played in that mismanagement, drawing on insights he has gained from the experience; insights into the roots and immediate effects of how the justice system has failed Indigenous people, in all the communities in which they live; and insights into the struggle for peace and good order for Indigenous people now. 2019.