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Lilith's ark: teenage tales of biblical women
By Deborah Bodin Cohen. 2006
Stories of young Jewish women from the Torah. Includes the story of Eve, the first woman named in the holy…
book, and of Sarah and Rebekah, the first and second matriarchs. Discusses the challenges they faced, including love, spirituality, and growing up. For senior high readers. 2006The Retrospective Imagination of A. B. Yehoshua (Dimyonot)
By Yael Halevi-Wise. 2021
Once referred to by the New York Times as the “Israeli Faulkner,” A. B. Yehoshua’s fiction invites an assessment of…
Israel’s Jewish inheritance and the moral and political options that the country currently faces in the Middle East. The Retrospective Imagination of A. B. Yehoshua is an insightful overview of the fiction, nonfiction, and hundreds of critical responses to the work of Israel’s leading novelist.Instead of an exhaustive chronological-biographical account of Yehoshua’s artistic growth, Yael Halevi-Wise calls for a systematic appreciation of the author’s major themes and compositional patterns. Specifically, she argues for reading Yehoshua’s novels as reflections on the “condition of Israel,” constructed multifocally to engage four intersecting levels of signification: psychological, sociological, historical, and historiosophic. Each of the book’s seven chapters employs a different interpretive method to showcase how Yehoshua’s constructions of character psychology, social relations, national history, and historiosophic allusions to traditional Jewish symbols manifest themselves across his novels. The book ends with a playful dialogue in the style of Yehoshua’s masterpiece, Mr. Mani, that interrogates his definition of Jewish identity.Masterfully written, with full control of all the relevant materials, Halevi-Wise’s assessment of Yehoshua will appeal to students and scholars of modern Jewish literature and Jewish studies.Jonah and the Whale: The Brick Bible for Kids (Brick Bible for Kids)
By Brendan Powell Smith. 2014
Jonah was a stubborn man. When God came to Jonah to preach repentance to the Ninevites, Jonah wasn't interested. After…
all, besides being known far and wide for their wickedness, Nineveh was also one of Israel's greatest enemies. So why should Jonah help them? Instead, Jonah decided to ignore God and run-but he didn't make it very far. While aboard a ship sailing away from Nineveh, God sent a terrible storm that threatened to sink the ship. The crew, knowing God was angry with Jonah for disobeying him, threw Jonah overboard. But instead of drowning, Jonah was swallowed by a great whale. Would Jonah repent and be saved, or face a perilous demise? Meticulously constructed LEGO dioramas bring to life the incredible story of faith and being swallowed alive. Enjoy reading one of the Bible's oddest stories illustrated with LEGO bricks as a family. This book is aimed at children ages 3 to 6 and could be read by first and second graders. The book will appeal to Christian and Jewish families and institutions as a way to teach this Bible story to younger children through a familiar toy medium. It will also appeal to LEGO fanatics who collect books about LEGO, as well as fans of the author's Brick Testament website.The Retrospective Imagination of A. B. Yehoshua (Dimyonot: Jews and the Cultural Imagination #9)
By Yael Halevi-Wise. 2020
Once referred to by the New York Times as the "Israeli Faulkner," A. B. Yehoshua’s fiction invites an assessment of…
Israel’s Jewish inheritance and the moral and political options that the country currently faces in the Middle East. The Retrospective Imagination of A. B. Yehoshua is an insightful overview of the fiction, nonfiction, and hundreds of critical responses to the work of Israel’s leading novelist.Instead of an exhaustive chronological-biographical account of Yehoshua’s artistic growth, Yael Halevi-Wise calls for a systematic appreciation of the author’s major themes and compositional patterns. Specifically, she argues for reading Yehoshua’s novels as reflections on the "condition of Israel," constructed multifocally to engage four intersecting levels of signification: psychological, sociological, historical, and historiosophic. Each of the book’s seven chapters employs a different interpretive method to showcase how Yehoshua’s constructions of character psychology, social relations, national history, and historiosophic allusions to traditional Jewish symbols manifest themselves across his novels. The book ends with a playful dialogue in the style of Yehoshua’s masterpiece, Mr. Mani, that interrogates his definition of Jewish identity.Masterfully written, with full control of all the relevant materials, Halevi-Wise’s assessment of Yehoshua will appeal to students and scholars of modern Jewish literature and Jewish studies.Le vieil homme qui m'a appris la vie
By Mitch Albom. 2009
« C'est la rencontre de trois personnes que tout aurait dû séparer. Un pasteur excentrique et incroyablement attachant qui a…
commis des actes impardonnables et tente de se racheter ; un vieux rabbin, drôle et généreux, qui sait qu'il va mourir, et qui, avant, doit accomplir une dernière mission ; un brillant écrivain, rattrapé par son passé. Cette rencontre a changé la vie de ces trois hommes. Et leur histoire va changer la vôtre. Porté par la justesse d'écriture et d'émotion que l'on connaît à Mitch Albom, Le vieil homme qui m'a appris la vie est une réflexion sur la vie, la foi, la sagesse. C'est un message d'espoir et de tolérance qui fait du bien et nous rappelle que le bonheur est à la portée de tous. » -- 4e de couvOne World Anthology
By Jhumpa Lahiri, Chimamanda Ngozi Adichie. 1999
This book is made up of twenty-three stories, each from a different author from across the globe. All belong to…
one world, united in their diversity and ethnicity. And together they have one aim: to involve and move the reader.The range of authors takes in such literary greats as Chimamanda Ngozi Adichie and Jhumpa Lahiri, and emerging authors such as Elaine Chiew, Petina Gappah, and Henrietta Rose-Innes.The members of the collective are:Elaine Chiew (Malaysia)Molara Wood (Nigeria)Jhumpa Lahiri (United States)Martin A Ramos (Puerto Rico)Lauri Kubutsile (Botswana)Chika Unigwe (Nigeria)Ravi Mangla (United States)Chimamanda Ngozi Adichie (Nigeria)Skye Brannon (United States)Jude Dibia (Nigeria)Shabnam Nadiya (Bangladesh)Petina Gappah (Zimbabwe)Ivan Gabirel Reborek (Australia)Vanessa Gebbie (Britain)Emmanual Dipita Kwa (Cameroon)Henrietta Rose-Innes (South Africa)Lucinda Nelson Dhavan (India)Adetokunbo Abiola (Nigeria)Wadzanai Mhute (Zimbabwe)Konstantinos Tzikas (Greece)Ken Kamoche (Kenya)Sequoia Nagamatsu (United States)Ovo Adagha (Nigeria)From the Introduction:The concept of One World is often a multi-colored tapestry into whichsundry, if not contending patterns can be woven. for those of us who workedon this project, 'One World' goes beyond the everyday notion of the globeas a physical geographic entity. Rather, we understand it as a universal idea,one that transcends national boundaries to comment on the most prevailingaspects of the human condition.This attempt to redefine the borders of the world we live in through theshort story recognizes the many conflicting issues of race, language, economy,gender and ethnicity, which separate and limit us. We readily acknowledge,however, that regardless of our differences or the disparities in our stories, weare united by our humanity.We invite the reader on a personal journey across continents, countries,cultures and landscapes, to reflect on these beautiful, at times chaotic, renditionson the human experience. We hope the reach of this path will transcend theborders of each story, and perhaps function as an agent of change.Welcome to our world.