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Born in the late 1700s, Chief Seattle was an established leader when settlers arrived at the site of the city…
that bears his name. His working relations with the settlers helped shape the future of the city and his people. Some violenceWhere the salmon run: the life and legacy of Billy Frank Jr
By Trova Heffernan. 2013
Salmon fishing was an integral part of northwestern Native American lives and guaranteed to the tribes under treaty rights. These…
fishing rights were ignored until the 1960s when Native American activists like Billy Frank Jr. fought to reassert them. His work on Native American rights continued even after winning the Boldt decision that reaffirmed tribal fishing rightsFifty miles from tomorrow: a memoir of Alaska and the real people
By William L. Iġġiaġruk Hensley, William L. Hensley. 2009
The author, an Iñupiat elder and chair of the First Alaskans Institute, describes his traditional, seminomadic childhood as well as…
his later education in the lower forty-eight states. Discusses his stint in the Alaska state legislature, role in the native land-claims movement, and commitment to preserving his culture. 2009We had a little real estate problem: The unheralded story of native americans & comedy
By Kliph Nesteroff. 2021
A Best Book of 2021 by NPR and Esquire From Kliph Nesteroff, "the human encyclopedia of comedy" ( VICE ),…
comes the important and underappreciated story of Native Americans and comedy. It was one of the most reliable jokes in Charlie Hill's stand-up routine: "My people are from Wisconsin. We used to be from New York. We had a little real estate problem." In We Had a Little Real Estate Problem , acclaimed comedy historian Kliph Nesteroff focuses on one of comedy's most significant and little-known stories: how, despite having been denied representation in the entertainment industry, Native Americans have influenced and advanced the art form. The account begins in the late 1880s, when Native Americans were forced to tour in wild west shows as an alternative to prison. (One modern comedian said it was as "if a Guantanamo detainee suddenly had to appear on X-Factor .") This is followed by a detailed look at the life and work of seminal figures such as Cherokee humorist Will Rogers and Hill, who in the 1970s was the first Native American comedian to appear The Tonight Show . Also profiled are several contemporary comedians, including Jonny Roberts, a social worker from the Red Lake Nation who drives five hours to the closest comedy club to pursue his stand-up dreams; Kiowa-Apache comic Adrianne Chalepah, who formed the touring group the Native Ladies of Comedy; and the 1491s, a sketch troupe whose satire is smashing stereotypes to critical acclaim. As Ryan Red Corn, the Osage member of the 1491s, says: "The American narrative dictates that Indians are supposed to be sad. It's not really true and it's not indicative of the community experience itself...Laughter and joy is very much a part of Native culture." Featuring dozens of original interviews and the exhaustive research that is Nesteroff's trademark, We Had a Little Real Estate Problem is a powerful tribute to a neglected legacyGenocidal Love: A Life after Residential School
By Bevann Fox. 2020
Genocidal Love delves into the long-term effects of childhood trauma on those who attended residential school. Presenting herself as “Myrtle,”…
Bevann Fox weaves truth and fiction together and demonstrates the power of story to help in recovery and healing.Fatty legs: a true story
By Christy Jordan-Fenton, Margaret Pokiak-Fenton. 2010
Taunted and humiliated by Raven, the unkind nun in charge of the young Inuit girls at her residential school, Margaret…
is willing to endure almost anything as long as she can learn to read. The unpleasant chores don’t daunt her, but the teasing of other students and the unfair punishments do. When she is the only girl forced to wear ugly red stockings, however, Margaret has enough, and fights back. Followed by “A stranger at home” (DC41414). Grades 3-6. 2010.Mochi's war: the tragedy of Sand Creek
By Chris Enss, Howard Kazanjian. 2015
The authors recount Colorado's Sand Creek Massacre and its aftermath, which served as a turning point for the Civil War-era…
Colorado Territory and in US-Native American relations of the day. The tragedy occurred when Colonel John Chivington ordered his soldiers to fire on a small band of Cheyenne. 2015Black Elk: the life of an American visionary
By Joe Jackson. 2016
A biographical account of the life of the Native American holy man known for his 1932 testimonial Black Elk Speaks…
(DB 22552). Black Elk fought at Little Big Horn, witnessed the death of his cousin Crazy Horse, and traveled to Europe with Buffalo Bill's Wild West Show, among many other things. 2016Blood brothers: the story of the strange friendship between Sitting Bull and Buffalo Bill
By Deanne Stillman. 2017
The story of the unlikely friendship of Buffalo Bill Cody and Sitting Bull in the 1880s while performing in Cody's…
Wild West show. Discusses, among other things, Annie Oakley's role in their relationship, the rise of the Native American rights movement, and Sitting Bull's assassination. 2017Broken Circle: The Dark Legacy of Indian Residential Schools: A Memoir
By Theodore Fontaine. 2010
“Too many survivors of Canada’s Indian residential schools live to forget. Theodore Fontaine writes to remember." - Hana Gartner, CBC's…
The Fifth Estate Now an approved curriculum resource for grade 9–12 students in British Columbia and Manitoba. Theodore (Ted) Fontaine lost his family and freedom just after his seventh birthday, when his parents were forced to leave him at an Indian residential school by order of the Roman Catholic Church and the Government of Canada. Twelve years later, he left school frozen at the emotional age of seven. He was confused, angry and conflicted, on a path of self-destruction. At age 29, he emerged from this blackness. By age 32, he had graduated from the Civil Engineering Program at the Northern Alberta Institute of Technology and begun a journey of self-exploration and healing. In this powerful and poignant memoir, Ted examines the impact of his psychological, emotional and sexual abuse, the loss of his language and culture, and, most important, the loss of his family and community. He goes beyond details of the abuses of Native children to relate a unique understanding of why most residential school survivors have post-traumatic stress disorders and why succeeding generations of First Nations children suffer from this dark chapter in history. Told as remembrances described with insights that have evolved through his healing, his story resonates with his resolve to help himself and other residential school survivors and to share his enduring belief that one can pick up the shattered pieces and use them for good.True North Rising
By Whit Fraser. 2018
"A reporter's memoir recounting the remarkable events and the extraordinary people who spoke up across Canada's Northern Territories to challenge…
the colonial attitudes and policies of the past, bringing lasting change and the prospect of greater justice and equality to come"--Provided by publisher's website.Stories of Métis Women: Tales my kookum told me
By Oster Bailey. 2021
This book is a collection of stories about culture, history, and nationhood as told by Métis women. The Métis are…
known by many names — Otipemisiwak, "the people who own ourselves;" Bois Brules, "Burnt Wood;" Apeetogosan, "half brother" by the Cree; "half-breed," historically; and are also known as "rebels" and "traitors to Canada." They are also known as the "Forgotten People." Few really know their story. Many people may also think that Métis simply means "mixed," but it does not. They are a people with a unique and proud history and Nation. In this era of reconciliation, Stories of Métis Women explains the story of the Métis Nation from the women's own perspectiveFollowing the Good River: The Life and Times of Wa'xaid
By Briony Penn. 2020
Based on recorded interviews and journal entries this major biography of Cecil Paul (Wa’xaid) is a resounding and timely saga…
featuring the trials, tribulations, endurance, forgiveness, and survival of one of North America’s more prominent Indigenous leaders. Born in 1931 in the Kitlope, Cecil Paul, also known by his Xenaksiala name, Wa’xaid, is one of the last fluent speakers of his people’s language. At age ten he was placed in a residential school run by the United Church of Canada at Port Alberni where he was abused. After three decades of prolonged alcohol abuse, he returned to the Kitlope where his healing journey began. He has worked tirelessly to protect the Kitlope, described as the largest intact temperate rainforest watershed in the world. Now in his late 80s, he resides on his ancestors’ traditional territory.Following upon the success of Wa'xaid's own book of personal essays, Stories from the Magic Canoe, Briony Penn's major biography of this remarkable individual will serve as a timely reminder of the state of British Columbia's Indigenous community, the environmental and political strife still facing many Indigenous communities, and the philosophical and personal journey of a remarkable man.Wa'xaid passed away at the age of 90 on December 3, 2020.They Called Me Number One: Secrets and Survival at an Indian Residential School
By Bev Sellars. 2017
Like thousands of Aboriginal children in the United States, Canada, and elsewhere in the colonized world, Xatsu'll chief Bev Sellars…
spent part of her childhood as a student in a church-run residential school. These institutions endeavored to ""civilize"" Native children through Christian teachings; forced separation from family, language, and culture; and strict discipline. Perhaps the most symbolically potent strategy used to alienate residential school children was addressing them by assigned numbers only - not by the names with which they knew and understood themselves. In this frank and poignant memoir of her years at St. Joseph's Mission, Sellars breaks her silence about the residential school's lasting effects on her and her family - from substance abuse to suicide attempts - and eloquently articulates her own path to healing. They Called Me Number One comes at a time of recognition - by governments and society at large - that only through knowing the truth about these past injustices can we begin to redress them. Bev Sellars is chief of the Xatsu'll (Soda Creek) First Nation in Williams Lake, British Columbia. She holds a degree in history from the University of Victoria and a law degree from the University of British Columbia. She has served as an advisor to the British Columbia Treaty Commission.Peyakow: Reclaiming Cree Dignity
By Darrel J. McLeod. 2021
Mamaskatch, Darrel J. McLeod’s 2018 memoir of growing up Cree in Northern Alberta, was a publishing sensation - winning the…
Governor General’s Award for Nonfiction, shortlisted for many other major prizes, and translated into French and German editions. In Peyakow, McLeod continues the poignant story of his impoverished youth, beset by constant fears of being dragged down by the self-destruction and deaths of those closest to him as he battles the bullying of White classmates, copes with the trauma of physical and sexual abuse, and endures painful separation from his family and culture. With steely determination, he triumphs: now, elementary teacher; now, school principal; now, head of an Indigenous delegation to the UN in Geneva; now, executive in the Government of Canada - and now, a celebrated author. Brutally frank but buoyed throughout by McLeod’s unquenchable spirit, Peyakow - a title borrowed from the Cree word for “one who walks alone” - is an inspiring account of triumph against unimaginable odds. McLeod’s perspective as someone whose career path has crossed both sides of the Indigenous/White chasm resonates with particular force in today’s Canada.In My Own Moccasins: A Memoir of Resilience
By Helen Knott. 2021
Helen Knott, a highly accomplished Indigenous woman, seems to have it all. But in her memoir, she offers a different…
perspective. In My Own Moccasins is an unflinching account of addiction, intergenerational trauma, and the wounds brought on by sexual violence. It is also the story of sisterhood, the power of ceremony, the love of family, and the possibility of redemption.With gripping moments of withdrawal, times of spiritual awareness, and historical insights going back to the signing of Treaty 8 by her great-great grandfather, Chief Bigfoot, her journey exposes the legacy of colonialism, while reclaiming her spirit.Unreconciled: Family, Truth, and Indigenous Resistance
By Jesse Wente. 2021
"Unreconciled is one hell of a good book. Jesse Wente’s narrative moves effortlessly from the personal to the historical to…
the contemporary. Very powerful, and a joy to read."—Thomas King, author of The Inconvenient Indian and SufferanceA prominent Indigenous voice uncovers the lies and myths that affect relations between white and Indigenous peoples and the power of narrative to emphasize truth over comfort.Part memoir and part manifesto, Unreconciled is a stirring call to arms to put truth over the flawed concept of reconciliation, and to build a new, respectful relationship between the nation of Canada and Indigenous peoples. Jesse Wente remembers the exact moment he realized that he was a certain kind of Indian--a stereotypical cartoon Indian. He was playing softball as a child when the opposing team began to war-whoop when he was at bat. It was just one of many incidents that formed Wente's understanding of what it means to be a modern Indigenous person in a society still overwhelmingly colonial in its attitudes and institutions. As the child of an American father and an Anishinaabe mother, Wente grew up in Toronto with frequent visits to the reserve where his maternal relations lived. By exploring his family's history, including his grandmother's experience in residential school, and citing his own frequent incidents of racial profiling by police who'd stop him on the streets, Wente unpacks the discrepancies between his personal identity and how non-Indigenous people view him. Wente analyzes and gives voice to the differences between Hollywood portrayals of Indigenous peoples and lived culture. Through the lens of art, pop culture, and personal stories, and with disarming humour, he links his love of baseball and movies to such issues as cultural appropriation, Indigenous representation and identity, and Indigenous narrative sovereignty. Indeed, he argues that storytelling in all its forms is one of Indigenous peoples' best weapons in the fight to reclaim their rightful place.Wente explores and exposes the lies that Canada tells itself, unravels "the two founding nations" myth, and insists that the notion of "reconciliation" is not a realistic path forward. Peace between First Nations and the state of Canada can't be recovered through reconciliation--because no such relationship ever existed.Life in the City of Dirty Water: A Memoir of Healing
By Clayton Thomas-Muller. 2021
NATIONAL BESTSELLER An electrifying memoir that braids together the urgent issues of Indigenous rights and environmental policy, from a nationally…
and internationally recognized activist and survivor.There have been many Clayton Thomas-Mullers: The child who played with toy planes as an escape from domestic and sexual abuse, enduring the intergenerational trauma of Canada's residential school system; the angry youngster who defended himself with fists and sharp wit against racism and violence, at school and on the streets of Winnipeg and small-town British Columbia; the tough teenager who, at 17, managed a drug house run by members of his family, and slipped in and out of juvie, operating in a world of violence and pain.But behind them all, there was another Clayton: the one who remained immersed in Cree spirituality, and who embraced the rituals and ways of thinking vital to his heritage; the one who reconnected with the land during summer visits to his great-grandparents' trapline in his home territory of Pukatawagan in northern Manitoba.And it's this version of Clayton that ultimately triumphed, finding healing by directly facing the trauma that he shares with Indigenous peoples around the world. Now a leading organizer and activist on the frontlines of environmental resistance, Clayton brings his warrior spirit to the fight against the ongoing assault on Indigenous peoples' lands by Big Oil.Tying together personal stories of survival that bring the realities of the First Nations of this land into sharp focus, and lessons learned from a career as a frontline activist committed to addressing environmental injustice at a global scale, Thomas-Muller offers a narrative and vision of healing and responsibility.Permanent Astonishment: A Memoir
By Tomson Highway. 2021
Capricious, big-hearted, joyful: an epic memoir from one of Canada’s most acclaimed Indigenous writers and performersTomson Highway was born in…
a snowbank on an island in the sub-Arctic, the eleventh of twelve children in a nomadic, caribou-hunting Cree family. Growing up in a land of ten thousand lakes and islands, Tomson relished being pulled by dogsled beneath a night sky alive with stars, sucking the juices from roasted muskrat tails, and singing country music songs with his impossibly beautiful older sister and her teenaged friends. Surrounded by the love of his family and the vast, mesmerizing landscape they called home, his was in many ways an idyllic far-north childhood. But five of Tomson's siblings died in childhood, and Balazee and Joe Highway, who loved their surviving children profoundly, wanted their two youngest sons, Tomson and Rene, to enjoy opportunities as big as the world. And so when Tomson was six, he was flown south by float plane to attend a residential school. A year later Rene joined him to begin the rest of their education. In 1990 Rene Highway, a world-renowned dancer, died of an AIDS-related illness. Permanent Astonishment: Growing Up in the Land of Snow and Sky is Tomson's extravagant embrace of his younger brother's final words: "Don't mourn me, be joyful." His memoir offers insights, both hilarious and profound, into the Cree experience of culture, conquest, and survival."Fred Sasakamoose played in the NHL before First Nations people had the right to vote in Canada. This page turner…
will have you cheering for "Fast Freddy" as he faces off against huge challenges both on and off the ice—a great gift to every proud hockey fan, Canadian, and Indigenous person." —Wab Kinew, Leader of the Manitoba NDP and author of The Reason You Walk Trailblazer. Residential school Survivor. First Treaty Indigenous player in the NHL. All of these descriptions are true—but none of them tell the whole story. Fred Sasakamoose, torn from his home at the age of seven, endured the horrors of residential school for a decade before becoming one of 120 players in the most elite hockey league in the world. He has been heralded as the first Indigenous player with Treaty status in the NHL, making his official debut as a 1954 Chicago Black Hawks player on Hockey Night in Canada and teaching Foster Hewitt how to pronounce his name. Sasakamoose played against such legends as Gordie Howe, Jean Beliveau, and Maurice Richard. After twelve games, he returned home. When people tell Sasakamoose's story, this is usually where they end it. They say he left the NHL to return to the family and culture that the Canadian government had ripped away from him. That returning to his family and home was more important to him than an NHL career. But there was much more to his decision than that. Understanding Sasakamoose's choice means acknowledging the dislocation and treatment of generations of Indigenous peoples. It means considering how a man who spent his childhood as a ward of the government would hear those supposedly golden words: "You are Black Hawks property." Sasakamoose's story was far from over once his NHL days concluded. He continued to play for another decade in leagues around Western Canada. He became a band councillor, served as Chief, and established athletic programs for kids. He paved a way for youth to find solace and meaning in sports for generations to come. Yet, threaded through these impressive accomplishments were periods of heartbreak and unimaginable tragedy—as well moments of passion and great joy. This isn't just a hockey story; Sasakamoose's groundbreaking memoir sheds piercing light on Canadian history and Indigenous politics, and follows this extraordinary man's journey to reclaim pride in an identity and a heritage that had previously been used against him