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Colonial Mediascapes: Sensory Worlds of the Early Americas
By Matt Cohen, Jeffrey Glover. 2014
In colonial North and South America, print was only one way of communicating. Information in various forms flowed across the…
boundaries between indigenous groups and early imperial settlements. Natives and newcomers made speeches, exchanged gifts, invented gestures, and inscribed their intentions on paper, bark, skins, and many other kinds of surfaces. No one method of conveying meaning was privileged, and written texts often relied on nonwritten modes of communication. Colonial Mediascapes examines how textual and nontextual literatures interacted in colonial North and South America. Extending the textual foundations of early American literary history, the editors bring a wide range of media to the attention of scholars and show how struggles over modes of communication intersected with conflicts over religion, politics, race, and gender. This collection of essays by major historians, anthropologists, and literary scholars demonstrates that the European settlement of the Americas and European interaction with Native peoples were shaped just as much by communication challenges as by traditional concerns such as religion, economics, and resources.Creating Colonial Pasts
By Cecilia Morgan. 2015
Creating Colonial Pasts explores the creation of history and memory in Southern Ontario through the experience of its inhabitants, especially…
those who took an active role in the preservation and writing of Ontario's colonial past: the founder of the Niagara Historical Society, Janet Carnochan; twentieth-century Six Nations historians Elliott Moses and Milton Martin; and Celia B. File, high-school teacher and historian of Mary Brant.Examining the grand narratives of colonial Ontario - the Loyalists, the War of 1812, and the creation of settler society - Cecilia Morgan argues that place played an important role in shaping memory and narrative in locations such as Niagara-on-the-Lake, the Six Nations territory at the Grand River, and the Mohawk community at Tyendinaga. Illuminating the pivotal role of women and Indigenous people in historical commemoration and uncovering the existence of a lively and interconnected circle of historians and heritage activists in late nineteenth and twentieth-century Ontario, Creating Colonial Pasts is a virtuoso study of history-making.Every Day is a Good Day
By Wilma Mankiller. 2011
"This is a very important book. It could be the most important of this new century if it were to…
get the mindfulness it deserves."--Gloria Steinem, from the introduction In this rare and intimate glimpse at the resilience and perseverance of Native women, twenty indigenous female leaders--educators, healers, attorneys, artists, elders, and activists--come together to discuss issues facing modern Native communities. This illuminating book found its genesis with Wilma Mankiller (1945-2010), first female chief of the Cherokee Nation. Over a period of several years, Mankiller engaged indigenous women in conversation about spirituality, traditions and culture, tribal governance, female role models, love, and community. Their common life experiences, patterns of thought, and shared values gave them the freedom to be frank and open, and a place of community from which to explore powerful influences on Native life. Wilma Mankiller spent most of her life in the rural community of Mankiller Flats in Adair County, Oklahoma. Her lifetime of activism began in 1969, when she took part in the Native American occupation of Alcatraz Island. She became the first female principal chief of the Cherokee Nation in 1985, a position she held for ten years. Mankiller has been honored with many awards, including the Presidential Medal of Freedom and honorary doctorate degrees from Yale University, Dartmouth College, and Smith College. She passed away April 6, 2010, at her home on the Mankiller family allotment.The Salish People: Volume II
By Ralph Maud, Charles Hill. 1978
Field reports from nineteenth-century ethnographer Charles Hill-Tout are collected in this four-volume series, The Salish People. Volume II deals with…
the people of the Squamish and the Lillooet. It includes an account of the Origin Myth as told by a 100-year-old blind storyteller whose mother saw Captain Cook sail into Howe Sound in 1792. Hill-Tout's "asides," too, are uniquely informative.The Horse and the Plains Indians
By Dorothy Patent, William Munoz. 2012
The image of a Native American on horseback has become ingrained in the American consciousness. But the Plains Indians and…
the horse were not always inseparable. Once, Native Americans used dogs to help carry their goods, and even after the Spaniards introduced the horse to the Americas, horses were considered so valuable that the Spanish would not allow the Indians to have them. But soon horses escaped from Spanish settlements, and Native Americans quickly learned how valuable the horse could be as a hunting mount, beast of burden, and military steed. Follow the story of this transformative partnership, starting in the early sixteenth century and continuing today.Shadowhunters and Downworlders
By Holly Black, Rachel Caine, Cassandra Clare, Kami Garcia, Sarah Rees Brennan. 2012
Explore the world of the Mortal Instruments with Cassandra Clare and moreJoin Cassandra Clare and a Circle of more than…
a dozen top YA writers, including New York Times bestsellers Holly Black, Rachel Caine, and Kami Garcia, as they write about the Mortal Instruments series, its characters, and its world.Inside you'll read:* A cinematic tutorial on why the best friend (Simon) always loses out to the bad boy (Jace)* The unexpected benefits of the incest taboo* What we can read between the lines of Alec and Magnus' European vacation* The importance of friendship, art, humor, and rebellion* And more, from the virtues of Downworlders to the naughty side of ShadowhuntingEntangled Territorialities: Negotiating Indigenous Lands in Australia and Canada
By Francoise Dussart, Sylvie Poirier. 2017
Entangled Territorialities offers vivid ethnographic examples of how Indigenous lands in Australia and Canada are tangled with governments, industries, and…
mainstream society. Most of the entangled lands to which Indigenous peoples are connected have been physically transformed and their ecological balance destroyed. Each chapter in this volume refers to specific circumstances in which Indigenous peoples have become intertwined with non-Aboriginal institutions and projects including the construction of hydroelectric dams and open mining pits. Long after the agents of resource extraction have abandoned these lands to their fate, Indigenous peoples will continue to claim ancestral ties and responsibilities that cannot be understood by agents of capitalism. The editors and contributors to this volume develop an anthropology of entanglement to further examine the larger debates about the vexed relationships between settlers and indigenous peoples over the meaning, knowledge, and management of traditionally-owned lands.Entangled Territorialities: Negotiating Indigenous Lands in Australia and Canada
By Francoise Dussart, Sylvie Poirier. 2017
Entangled Territorialities offers vivid ethnographic examples of how Indigenous lands in Australia and Canada are tangled with governments, industries, and…
mainstream society. Most of the entangled lands to which Indigenous peoples are connected have been physically transformed and their ecological balance destroyed. Each chapter in this volume refers to specific circumstances in which Indigenous peoples have become intertwined with non-Aboriginal institutions and projects including the construction of hydroelectric dams and open mining pits. Long after the agents of resource extraction have abandoned these lands to their fate, Indigenous peoples will continue to claim ancestral ties and responsibilities that cannot be understood by agents of capitalism. The editors and contributors to this volume develop an anthropology of entanglement to further examine the larger debates about the vexed relationships between settlers and indigenous peoples over the meaning, knowledge, and management of traditionally-owned lands.Lost at Sea
By Jon Ronson. 2013
The New York Times–bestselling author of The Psychopath Test, Jon Ronson writes about the dark, uncanny sides of humanity with…
clarity and humor. Lost at Sea reveals how deep our collective craziness lies, even in the most mundane circumstances. Ronson investigates the strange things we’re willing to believe in, from lifelike robots programmed with our loved ones’ personalities to indigo children to hypersuccessful spiritual healers to the Insane Clown Posse’s juggalo fans. He looks at ordinary lives that take on extraordinary perspectives, for instance a pop singer whose life’s greatest passion is the coming alien invasion, and the scientist designated to greet those aliens when they arrive. Ronson throws himself into the stories—in a tour de force piece, he splits himself into multiple Ronsons (Happy, Paul, and Titch, among others) to get to the bottom of credit card companies’ predatory tactics and the murky, fabulously wealthy companies behind those tactics. Amateur nuclear physicists, assisted-suicide practitioners, the town of North Pole, Alaska’s Christmas-induced high school mass-murder plot: Ronson explores all these tales with a sense of higher purpose and universality, and suddenly, mid-read, they are stories not about the fringe of society or about people far removed from our own experience, but about all of us. Incisive and hilarious, poignant and maddening, revealing and disturbing—Ronson writes about our modern world, the foibles of contemporary culture, and the chaos that lies at the edge of our daily lives. .The Bounty Mutiny
By William Bligh, R. D. Madison, Edward Christian. 1788
The names William Bligh, Fletcher Christian, and the Bounty have excited the popular imagination for more than two hundred years.…
The story of this famous mutiny has many beginnings and many endings but they all intersect on an April morning in 1789 near the island known today as Tonga. That morning, William Bligh and eighteen surly seamen were expelled from the Bounty and began what would be the greatest open-boat voyage in history, sailing some 4,000 miles to safety in Timor. The mutineers led by Fletcher Christian sailed off into a mystery that has never been entirely resolved.While the full story of what drove the men to revolt or what really transpired during the struggle may never be known, Penguin Classics has brought together-for the first time in one volume-all the relevant texts and documents related to a drama that has fascinated generations. Here is the full text of Bligh's Narrative of the Mutiny, the minutes of the court proceedings gathered by Edward Christian in an effort to clear his brother's name, and the highly polemic correspondence between Bligh and Christian-all amplified by Robert Madison's illuminating Introduction and rich selection of subsequent Bounty narrativesI Am Regina
By Keehn, Sally M.. 1991
The cabin door crashes open-and in a few minutes Regina's life changes forever. Allegheny Indians murder her father and brother,…
burn their Pennsylvania home to the ground, and take Regina captive. Only her mother, who is away from home, is safe. Torn from her family, Regina longs for the past, but she must begin a new life. She becomes Tskinnak, who learns to catch fish, dance the Indian dance, and speak the Indian tongue. As the years go by, her new people become her family . . . but she never stops wondering about her mother. Will they ever meet again? "A first-person narrative based on the true story of a young woman held by Indians from 1755-1763, related with all the impact of a hard-hitting documentary . . . Wonderful reading. " (School Library Journal) "I Am Regina is an enthralling and profoundly stirring story, historical fiction for young people at its very finest. " (Elizabeth George Speare, Newbery Award-winning author of The Witch of Blackbird Pond) .Portraits of "the Whiteman"
By Keith H. Basso. 1979
âThe Whiteman' is one of the most powerful and pervasive symbols in contemporary American Indian cultures. Portraits of âthe Whiteman':…
linguistic play and cultural symbols among the Western Apache investigates a complex form of joking in which Apaches stage carefully crafted imitations of Anglo-Americans and, by means of these characterizations, give audible voice and visible substance to their conceptions of this most pressing of social âproblems'. Keith Basso's essay, based on linguistic and ethnographic materials collected in Cibecue, a Western Apache community, provides interpretations of selected joking encounters to demonstrate how Apaches go about making sense of the behaviour of Anglo-Americans. The portraits developed in these texts are understood as models of Whitemen and for dealing with Whitemen created by Apaches for Apaches. More obliquely, they also express Apaches' conception of themselves, for âthe Whiteman' has long been a symbol of what âthe Apache' is not. This study draws on current theory in symbolic anthropology, sociolinguistics, and the dramaturgical model of human communication developed by Erving Goffman. Although the assumptions and premises that shape these areas of inquiry are held by some to be quite disparate, this analysis shows them to be fully compatible and mutually complementary. In order to make explicit the meanings of joking texts, Basso examines in detail the abstract principles, both linguistic and nonlinguistic, for constructing and interpreting joking imitations in the context of face-to-face encounters. An exercise in cultural interpretation, this essay is also a study of ethnographic theory, the anthropology of play, American Indian humor, and the function of ethic boundaries in the everyday life of a modern Western Apache community.Savagism and Civilization: A Study of the Indian and the American Mind
By Roy Harvey Pearce. 1988
First published in 1953, revised in 1964, and presented here with a new foreword by Arnold Krupat and new postscript…
by the author, Roy Harvey Pearce's "Savagism and Civilization" is a classic in the genre of history of ideas. Examining the political pamphlets, missionaries' reports, anthropologists' accounts, and the drama, poetry, and novels of the 18th and early 19th centuries, Professor Pearce traces the conflict between the idea of the noble savage and the will to Christianize the heathen and appropriate their land, which ended with the near extermination of Native American culture.Juan the Chamula: An Ethnological Re-creation of the Life of a Mexican Indian
By Lysander Kemp, Ricardo Pozas. 1962
This book concerns an indigenous group of Tzotzil-speaking Indians living in the mountain highlands in the state of Chiapas in…
southern Mexico. It has been recognized as one of the most skillful handlings of Indian themes in Mexican literature.It Is a Good Day to Die: Indian Eyewitnesses Tell the Story of the Battle of Little Big Horn
By Herman J. Viola. 1998
I was not sorry at all. I was a happy boy. Those white men had come to kill our mothers…
and fathers and us, and it was our country (Black Elk, Oglala Sioux). Known to generations of white Americans as "Custer's Last Stand" or the Battle of Little Bighorn, it was, to the Plains Indians, the Battle of the Greasy Grass--a great, if short-lived victory against the whites who would soon overrun their country and destroy their way of life. Now, for the first time in a book for children, the story of the Greasy Grass battle is told from the Indian point of view, in a series of dramatic eyewitness vignettes. Assembled from the recollections of twelve Indian participants in the battle, the book is divided into thirty brief chapters that, together, create a compelling narrative of the battle and the events that preceded it: Sitting Bull's vision of white soldiers falling into his camp "like grasshoppers," Custer's impetuous advance and attack, and finally, his dramatic defeat. An introduction and epilogue provide the historical context and a chronology, bibliographic note, maps, and more than a dozen archival photographs make this an outstanding curriculum item. The voices assembled here create a dramatic memorial to a fabled event in the history of the American West.Keeping Promises: The Royal Proclamation of 1763, Aboriginal Rights, and Treaties in Canada
By Terry Fenge, Jim Aldridge. 2015
In 1763 King George III of Great Britain, victorious in the Seven Years War with France, issued a proclamation to…
organize the governance of territory newly acquired by the Crown in North America and the Caribbean. The proclamation reserved land west of the Appalachian Mountains for Indians, and required the Crown to purchase Indian land through treaties, negotiated without coercion and in public, before issuing rights to newcomers to use and settle on the land. Marking its 250th anniversary Keeping Promises shows how central the application of the Proclamation is to the many treaties that followed it and the settlement and development of Canada. Promises have been made to Aboriginal peoples in historic treaties from the late eighteenth to the early twentieth centuries in Ontario, the Prairies, and the Mackenzie Valley, and in modern treaties from the 1970s onward, primarily in the North. In this collection, essays by historians, lawyers, treaty negotiators, and Aboriginal leaders explore how and how well these treaties are executed. Addresses by the governor general of Canada and the federal minister of Aboriginal Affairs and Northern Development are also included. In 2003 Aboriginal leaders formed the Land Claims Agreements Coalition to make sure that treaties - building blocks of Canada - are fully implemented. Unique in breadth and scope, Keeping Promises is a testament to the research, advocacy, solidarity, and accomplishments of this coalition and those holding the Crown to its commitments.Keeping Promises: The Royal Proclamation of 1763, Aboriginal Rights, and Treaties in Canada
By Terry Fenge, Jim Aldridge. 2015
In 1763 King George III of Great Britain, victorious in the Seven Years War with France, issued a proclamation to…
organize the governance of territory newly acquired by the Crown in North America and the Caribbean. The proclamation reserved land west of the Appalachian Mountains for Indians, and required the Crown to purchase Indian land through treaties, negotiated without coercion and in public, before issuing rights to newcomers to use and settle on the land. Marking its 250th anniversary Keeping Promises shows how central the application of the Proclamation is to the many treaties that followed it and the settlement and development of Canada. Promises have been made to Aboriginal peoples in historic treaties from the late eighteenth to the early twentieth centuries in Ontario, the Prairies, and the Mackenzie Valley, and in modern treaties from the 1970s onward, primarily in the North. In this collection, essays by historians, lawyers, treaty negotiators, and Aboriginal leaders explore how and how well these treaties are executed. Addresses by the governor general of Canada and the federal minister of Aboriginal Affairs and Northern Development are also included. In 2003 Aboriginal leaders formed the Land Claims Agreements Coalition to make sure that treaties - building blocks of Canada - are fully implemented. Unique in breadth and scope, Keeping Promises is a testament to the research, advocacy, solidarity, and accomplishments of this coalition and those holding the Crown to its commitments.Reclaiming Indigenous Planning
By Ted Jojola, Ryan Walker, David Natcher. 2013
Centuries-old community planning practices in Indigenous communities in Canada, the United States, New Zealand, and Australia have, in modern times,…
been eclipsed by ill-suited western approaches, mostly derived from colonial and neo-colonial traditions. Since planning outcomes have failed to reflect the rights and interests of Indigenous people, attempts to reclaim planning have become a priority for many Indigenous nations throughout the world. In Reclaiming Indigenous Planning, scholars and practitioners connect the past and present to facilitate better planning for the future. With examples from the Canadian Arctic to the Australian desert, and the cities, towns, reserves and reservations in between, contributors engage topics including Indigenous mobilization and resistance, awareness-raising and seven-generations visioning, Indigenous participation in community planning processes, and forms of governance. Relying on case studies and personal narratives, these essays emphasize the critical need for Indigenous communities to reclaim control of the political, socio-cultural, and economic agendas that shape their lives. The first book to bring Indigenous and non-Indigenous authors together across continents, Reclaiming Indigenous Planning shows how urban and rural communities around the world are reformulating planning practices that incorporate traditional knowledge, cultural identity, and stewardship over land and resources. Contributors include Robert Adkins (Community and Economic Development Consultant, USA), Chris Andersen (Alberta), Giovanni Attili (La Sapienza), Aaron Aubin (Dillon Consulting), Shaun Awatere (Landcare Research, New Zealand), Yale Belanger (Lethbridge), Keith Chaulk (Memorial), Stephen Cornell (Arizona), Sherrie Cross (Macquarie), Kim Doohan (Native Title and Resource Claims Consultant, Australia), Kerri Jo Fortier (Simpcw First Nation), Bethany Haalboom (Victoria University, New Zealand), Lisa Hardess (Hardess Planning Inc.), Garth Harmsworth (Landcare Research, New Zealand), Sharon Hausam (Pueblo of Laguna), Michael Hibbard (Oregon), Richard Howitt (Macquarie), Ted Jojola (New Mexico), Tanira Kingi (AgResearch, New Zealand), Marcus Lane (Commonwealth Scientific and Industrial Research Organization, Australia), Rebecca Lawrence (Umea), Gaim Lunkapis (Malaysia Sabah), Laura Mannell (Planning Consultant, Canada), Hirini Matunga (Lincoln University, New Zealand), Deborah McGregor (Toronto), Oscar Montes de Oca (AgResearch, New Zealand), Samantha Muller (Flinders), David Natcher (Saskatchewan), Frank Palermo (Dalhousie), Robert Patrick (Saskatchewan), Craig Pauling (Canterbury Earthquake Recovery Authority, New Zealand), Kurt Peters (Oregon State), Libby Porter (Monash), Andrea Procter (Memorial), Sarah Prout (Combined Universities Centre for Rural Health, Australia), Catherine Robinson (Commonwealth Scientific and Industrial Research Organization, Australia), Shadrach Rolleston (Planning Consultant, New Zealand), Leonie Sandercock (British Columbia), Crispin Smith (Planning Consultant, Canada), Sandie Suchet-Pearson (Macquarie), Siri Veland (Brown), Ryan Walker (Saskatchewan), Liz Wedderburn (AgResearch, New Zealand).Aboriginal Music in Contemporary Canada: Echoes and Exchanges
By Anna Hoefnagels, Beverley Diamond. 2012
First Nations, Inuit, and Métis music in Canada is dynamic and diverse, reflecting continuities with earlier traditions and innovative approaches…
to creating new musical sounds. Aboriginal Music in Contemporary Canada narrates a story of resistance and renewal, struggle and success, as indigenous musicians in Canada negotiate who they are and who they want to be. Comprised of essays, interviews, and personal reflections by Aboriginal and non-Aboriginal musicians and scholars alike, the collection highlights themes of innovation, teaching and transmission, and cultural interaction. Individual chapters discuss musical genres ranging from popular styles including country and pop to nation-specific and intertribal practices such as powwows, as well as hybrid performances that incorporate music with theatre and dance. As a whole, this collection demonstrates how music is a powerful tool for articulating the social challenges faced by Aboriginal communities and an effective way to affirm indigenous strength and pride. Juxtaposing scholarly study with artistic practice, Aboriginal Music in Contemporary Canada celebrates and critically engages Canada's vibrant Aboriginal music scene. Contributors include Véronique Audet (Université de Montreal), Columpa C. Bobb (Tsleil Waututh and Nlaka'pamux, Manitoba Theatre for Young People), Sadie Buck (Haudenosaunee), Annette Chrétien (Métis), Marie Clements (Métis/Dene), Walter Denny Jr. (Mi'kmaw), Gabriel Desrosiers (Ojibwa, University of Minnesota, Morris), Beverley Diamond (Memorial University), Jimmy Dick (Cree), Byron Dueck (Royal Northern College of Music), Klisala Harrison (University of Helsinki), Donna Lariviere (Algonquin), Charity Marsh (University of Regina), Sophie Merasty (Dene and Cree), Garry Oker (Dane-zaa), Marcia Ostashewski (Cape Breton University), Mary Piercey (Memorial University), Amber Ridington (Memorial University), Dylan Robinson (Stó:lo, University of Toronto), Christopher Scales (Michigan State University), Gilles Sioui (Wendat), Gordon E. Smith (Queen's University), Beverly Souliere (Algonquin), Janice Esther Tulk (Memorial University), Florent Vollant (Innu) and Russell Wallace (Lil'wat).Neither Wolf nor Dog: On Forgotten Roads with an Indian Elder
By Kent Nerburn. 2002
Acclaimed author Kent Nerburn creates an incisive character study of a Native American elder, against the unflinching backdrop of contemporary…
reservation life and the majestic spaces of the western Dakotas. Nerburn draws us deep into the world of this elder, identified only as Dan, as we journey to where the vast Dakota skies overtake us and the whisperings of the wind speak of ancestral voices. As this spellbinding story unfolds, Dan speaks eloquently on the power of silence, the difference between land and property, white people's urge to claim an Indian heritage, and the selling of sacred ceremonies. This is a story of fathers and sons, of the struggle for redemption after the loss of innocence, of distinct cultures on a common land.