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The boy in the moon: a father's search for his disabled son
By Ian Brown. 2009
Walker Brown was born with a genetic mutation so rare that perhaps 300 people around the world also live with…
it. Walker turned twelve in 2008, but he weighs only 54 pounds, is still in diapers, can't speak and needs to wear special cuffs on his arms so that he can't continually hit himself. Expanded from Brown's Globe and Mail series about Walker, he sets out to discover his son. Some strong language. Canada Reads 2012. 2009.The bloody red hand: a journey through truth, myth and terror in Northern Ireland
By Derek Lundy. 2006
Author Derek Lundy, bearing in mind that the name "Lundy" is synonymous with traitor in Ulster, delves into the lives…
of ancestors Robert Lundy, Protestant governor of Derry in 1688, William Steel Dickson, a Protestant preacher of the early 19th century who advocated resisting the English, and Billy Lundy, born in 1890 and the embodiment of what the Ulster Protestants became - a tribe united in their hostility to Catholics and to the prospect of an independent Ireland. 2006.Mises au jeu: les sports féminins à Montréal, 1919-1961
By Élise Detellier. 2015
" À Montréal au début du siècle dernier, des bourgeoises anglo-protestantes montaient à bicyclette, en dépit des diktats et des…
réticences de certains médecins craignant que cette activité puisse mener à l'orgasme. Les risques qu'encouraient les nouvelles sportives étaient multiples: attiser les passions de la chair, nuire à leur vertu, s'éloigner du foyer ou, pire, devenir masculines. Pour les Canadiennes françaises, l'accès au sport se fit plus tard, à la faveur de l'ouverture en 1919 de la Palestre nationale rue Cherrier. La toute-puissante Église catholique, avec ses idées bien arrêtées sur la vocation d'épouse et de mère, est-elle seule responsable de ce délai? Le nationalisme canadien-français qui imprégnait la Palestre nationale aurait-il freiné l'essor des sports féminins? Et parallèlement, la non-mixité au YWCA aura-t-elle permis aux anglophones d'exceller? Si le sport est le lieu par excellence où se définit l'identité masculine, la participation des femmes ne s'est pas faite sans heurts. Ce livre révèle l'histoire méconnue et foisonnante des sports féminins à Montréal durant la première moitié du 20e siècle. En plus d'analyser les discours des médecins, des professeur.e.s d'éducation physique, des clercs de l'Église catholique et des sportives, Mises au jeu fait revivre les pratiques d'une autre époque et nous fait découvrir des figures marquantes dont Myrtle Cook et Cécile Grenier. " -- 4e de couv.In 1869, in the woods just outside of Saint John, a group of berry pickers discovered several badly decomposed bodies.…
The authorities suspected foul play, but the identities of the victims were as mysterious as that of the perpetrator. From the coroner's inquest an unlikely suspect emerged to stand trial for murder: John Munroe, a renowned architect, well-heeled family man, and pillar of the community. Munroe's lawyer's strategy was as simple as it was revolutionary: Munroe's wealth, education, and exemplary character made him incapable of murder. The press and Saint John's elite vocally supported Munroe, sparking a debate about character and murder that continues to this day. In re-examining a precedent-setting historical crime with fresh eyes, Komar addresses questions that are still relevant more than a century later: is everyone capable of murder, and should character be treated as evidence in homicide trials? 2016.The storyteller: memory, secrets, magic and lies
By Anna Porter. 2000
In this memoir, the author shares stories told by her grandfather while she was growing up in Budapest, describing how…
these tales of heroes, strife and survival give her a sense of personal history. She also tells of her own experiences, from hiding Jews in her basement during World War II, through the advent of the Communist era, the 1956 Revolution in Hungary, and the family's exile to New Zealand. c2000.Red land, Yellow River: a story from the Cultural Revolution
By Ange Zhang. 2004
In 1966, Zhang was a teen in Beijing when Mao Zedong began the Cultural Revolution. Though he was the son…
of a "bad guy" (a famous writer), he became swept up in the revolution, until the violence and his father's arrest made him question its goals. In 1968 was sent to a small village to learn how to farm, where he discovered his true calling - art. Some descriptions of violence. Grades 2-4 and older readers. 2004.