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Showing 1 - 9 of 9 items
By Sheryl James. 2013
Over the course of its history, the state of Michigan has produced its share of folktales and lore. Many are…
familiar with the Ojibwa legend of Sleeping Bear Dunes, and most have heard a yarn or two told of Michigan's herculean lumberjack, Paul Bunyan. But what about Detroit's Nain Rouge, the red-eyed imp they say bedeviled the city's earliest residents? Or Le Griffon, the Great Lakes' original ghost ship that some believe haunts the waters to this day? Or the Bloodstoppers, Upper Peninsula folk who've been known to halt a wound's bleeding with a simple touch thanks to their magic healing powers? In Michigan Legends, Sheryl James collects these and more stories of the legendary people, events, and places from Michigan's real and imaginary past. Set in a range of historical time periods and locales as well as featuring a collage of ethnic traditions--including Native American, French, English, African American, and Finnish--these tales are a vivid sample of the state's rich cultural heritage. This book will appeal to all Michiganders and anyone else interested in good folktales, myths, legends, or lore.By Walter Fulcher. 1940
The folklore of Texas' Big Bend region was still in the making during Walter Fulcher's lifetime. Born in Lampasas County…
in 1887, he worked on the Martin Ranch near Sheffield when a young man. There he witnessed events in the last outlaw activities of the Black Jack Ketchum gang. He also listened to legends told almost as gossip, and some of the legendary figures were still alive—or said to be alive, usually in hiding. In every village there was sure to be some ancient with a good memory and a better imagination, and Walter Fulcher heard many versions of many tales. He has set them down as he heard them, as simple folk tales that reflect the color of a wild and vivid country in 400 years of its settlement.By Jennifer Grotz, Hubert Haddad. 2015
"Hats off to one of the most inventive writers of French literature. . . . Hubert Haddad concocts a colorful…
novel, funny and inventive, as clever as the Fox sisters themselves."--Jean-François Delapré, Saint Christophe bookstoreThe Fox sisters grew up just outside of Rochester, NY, in a house that had a reputation for being haunted, due in large part to a series of strange "rappings" or "knockings" that plagued its inhabitants. Fed up by whatever was responsible for the knockings, the youngest of the sisters (who was twelve at the time) challenged the ghost and ended up communicating with the spirit of Charles Haynes, who had been murdered in the house and buried in the cellar.Thanks to the enthusiasm of one Isaac Post, the Fox sisters became instantly famous for talking to the dead, launching the Spiritualist Movement in the US. After taking Rochester by storm, the sisters moved to New York where they were the most famous mediums of the time, giving séances for hundreds of people.Then, it all fell apart, and the sisters were exposed as frauds. Nevertheless, even today the Fox sisters are considered to be the founders of Spiritualism, one of the most popular religious movements of the past couple centuries (consider the success of Long Island Medium and the hundreds of thousands who visit Lily Dale every year).Rich in historical detail, Rochester Knockings novelizes the rise and fall of these most infamous of mediums. Hubert Haddad was born in Tunisia, and is the author of dozens of works, including the novels Palestine (winner of the Prix des Cinq Continents de la Francophonie), Tango chinois, and La Condition magique (winner of the Grand Prix du Roman de la Société des Gens de Lettres).By Daniel W. Patterson. 2000
On a wintry night in 1831, a man named Charlie Silver was murdered with an axe and his body burned…
in a cabin in the mountains of North Carolina. His young wife, Frankie Silver, was tried and hanged for the crime. In later years people claimed that a tree growing near the ruins of the old cabin was cursed--that anyone who climbed into it would be unable to get out. Daniel Patterson uses this "accurst" tree as a metaphor for the grip the story of the murder has had on the imaginations of the local community, the wider world, and the noted Appalachian traditional singer and storyteller Bobby McMillon.For nearly 170 years, the memory of Frankie Silver has been kept alive by a ballad and local legends and by the news accounts, fiction, plays, and other works they inspired. Weaving Bobby McMillon's personal story--how and why he became a taleteller and what this story means to him--into an investigation of the Silver murder, Patterson explores the genesis and uses of folklore and the interplay between folklore, social and personal history, law, and narrative as people and communities try to understand human character and fate.Bobby McMillon is a furniture and hospital worker in Lenoir, North Carolina, with deep roots in Appalachia and a lifelong passion for learning and performing traditional songs and tales. He has received a North Carolina Folk Heritage Award from the state's Arts Council and also the North Carolina Folklore Society's Brown-Hudson Folklore Award.By Josephine W. Johnson, Nancy Hoffman. 1962
Brilliant, evocative, poetic, savage, this first novel (1934) depicts a white, middle-class urban family that is turned into dirt-poor farmers…
by the Depression and the great drought of the thirties. The novel moves through a single year and, at the same time, a decade of years, from the spring arrival of the family at their mortgaged farm to the winter 10 years later, when the ravages of drought, fire, and personal anguish have led to the deaths of two of the five. Like Ethan Frome, the relatively brief, intense story evokes the torment possible among people isolated and driven by strong feelings of love and hate that, unexpressed, lead inevitably to doom. Reviewers in the thirties praised the novel, calling its prose "profoundly moving music," expressing incredulity "that this mature style and this mature point of view are those of a young women in her twenties," comparing the book to "the luminous work of Willa Cather," and, with prescience, suggesting that it "has that rare quality of timelessness which is the mark of first-rate fiction." Pulitzer Prize WinnerBy Deirdre Paulsen. 1985
By Michael E. Bell. 2001
For nineteenth-century New Englanders, "vampires" lurked behind tuberculosis. To try to rid their houses and communities from the scourge of…
the wasting disease, families sometimes relied on folk practices, including exhuming and consuming the bodies of the deceased. Author and folklorist Michael E. Bell spent twenty years pursuing stories of the vampire in New England. While writers like H. P. Lovecraft, Henry David Thoreau, and Amy Lowell drew on portions of these stories in their writings, Bell brings the actual practices to light for the first time. He shows that the belief in vampires was widespread, and, for some families, lasted well into the twentieth century. With humor, insight, and sympathy, he uncovers story upon story of dying men, women, and children who believed they were food for the dead. This Wesleyan paperback edition includes an extensive preface by the author unveiling some of the new cases he's learned about since Food for the Dead was first published in 2001.By Camilla Townsend, Nicky Kay Michael. 2023
The Lenape tribe, also known as the Delaware Nation, lived for centuries on the land that English colonists later called…
New Jersey. But once America gained its independence, they were forced to move further west: to Indiana, then Missouri, and finally to the territory that became Oklahoma. These reluctant migrants were not able to carry much from their ancestral homeland, but they managed to preserve the stories that had been passed down for generations. On the Turtle’s Back is the first collection of Lenape folklore, originally compiled by anthropologist M. R. Harrington over a century ago but never published until now. In it, the Delaware share their cherished tales about the world’s creation, epic heroes, and ordinary human foibles. It features stories told to Harrington by two Lenape couples, Julius and Minnie Fouts and Charles and Susan Elkhair, who sought to officially record their legends before their language and cultural traditions died out. More recent interviews with Lenape elders are also included, as their reflections on hearing these stories as children speak to the status of the tribe and its culture today. Together, they welcome you into their rich and wondrous imaginative world.By Jonathan Kruk. 2011
A storyteller examines Irving&’s &“The Legend of Sleepy Hollow&” and the lore that inspired it, as well as other local…
legends of the Hudson Valley. The story of Ichabod Crane and the Headless Horseman is one of America's best-known fables, but what other stories does the Hudson Valley hold? Imps cause mischief on the Hudson River, a white lady haunts Raven Rock, Major Andre&’s ghost seeks redemption and real headless Hessians search for their severed skulls. These mysterious and spooky tales from the region&’s past inspired Irving and continue to captivate the imagination to this day. &“Kruk has been enchanting audiences with his dramatic, enticing storytelling ability for 20 years.&” —Suzanne Rothberg, Tarrytown-Sleepy Hollow Patch