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This unique account of Russia's encounter with Catholicism from the medieval period to the present provides fascinating insights into Catholic-Russian…
relations. Dennis Dunn analyzes religious politics in the former USSR and in Russia, particularly in areas where relations between the state-backed Orthodox establishment and the Catholic Church have renewed debates about civil rights, religious freedom and Russian national identity under Vladimir Putin's regime. Discussing issues such as the role of Pope John Paul II in helping to bring down the Iron Curtain, Dunn argues provocatively that Catholic-Russian relations are a microcosm of Western-Russian relations and sheds new light on the historical strain between Russia and the West. Showing how Russia's adoption of a secular ideology - a vain attempt to surpass the West - alienated the Russian government not only from the Catholic Church but also from its own Orthodox foundation, this book discusses how Russia sealed its fate while precipitating the Cold War with the West. Students and general readers interested in Russian history, Western-Russian relations, Catholicism, and comparative religion more broadly, will find this an invaluable and accessible account of an important and understudied subject.The oracles about the nations in Isaiah, Jeremiah and Ezekiel originate in the ancient Laments. Ultimately, they were preserved because…
of their relevance to the Year of Jubilee, with its origins in the New Year Festival; this study illuminates their intention. In Mythology and Lament, John Geyer shows the oracles belong to the sphere of worship, making a theological (mythological) statement, not a political one. Relating to current debates about the historicity of the Hebrew Bible, Geyer also provides a theological context to questions of conflict of nations and environmental debates.Petre Tutea: Between Sacrifice and Suicide
By Alexandru Popescu. 2004
Petre Tutea (1902-91) was one of the outstanding Christian dissident intellectuals of the Communist era in Eastern Europe. Revered as…
a saint by some, he spent thirteen years as a prisoner of conscience and twenty-eight years under house arrest at the hands of the Securitate. This book explores his unique response to the horrors of torture and 're-education' and reveals the experience of a whole generation detained in the political prisons. Tutea’s understanding of human needs and how they can be fulfilled even amidst extreme adversity not only reflects huge learning and great brilliance of mind, but also offers a spiritual vision grounded in personal experience of the Romanian Gulag. Following the fall of the Ceausescus, he has begun to emerge as a significant contributor to ecumenical Christian discourse and to understanding of wider issues of truth and reconciliation in the contemporary world.  As Tutea's pupil and scribe for twelve years, as a psychiatrist, and as a theologian, Alexandru Popescu is uniquely placed to present the work of this twentieth-century Confessor of the faith. Drawing on bibliographical sources which include unpublished or censored manuscripts and personal conversations with Tutea and with other prisoners of conscience in Romania, Popescu presents extensive translations of Tutea, which make his thought accessible to the English-speaking reader for the first time.  Through his stature as a human being and his authority as a thinker, Petre Tutea challenges us to question many of our assumptions. The choice he presents between ’sacrifice’ and ’moral suicide’ focuses us on the very essence of religion and human personhood. Resisting any ultimate separation of theology and spirituality, his work affirms hope and love as the sole ground upon which truth can be based. At the same time, hope and love are not mere ideal emotions, but are known and lived in engagement with the real world - in politics, economics, science, ecolOriginally published in 2004. Feminist discourses have focused sustained and sometimes devastating critical attention on Christianity over the last fifty…
years. Today feminisms remain significant but often ambiguous forces in contemporary Christian theology. At a time in which questions about the success and viability of feminisms are increasingly posed, Feminist Christian Encounters makes a unique contribution to the ongoing investigation into the creative relationship between feminisms and Christianity. Angela Pears identifies some of the key theological and methodological mechanisms by which Christian feminist theologies are informed, sustained, and made possible by feminist values and critiques. Pears argues that certain strategies characterize the facilitation of this dialogue in contemporary Christian feminist theologies, enabling theologians to accept the values and critiques of feminisms whilst at the same time proclaim some level of commitment to Christianity. Engaging in a process of deconstruction of the methodologies of key Christian theological thinkers who have made use of feminisms in their theologies, this book reveals the mechanisms of feminist Christian encounter at work.The Creation of Quaker Theory: Insider Perspectives
By Pink Dandelion. 2004
The last forty years has witnessed a 'golden age' of Quaker Studies scholarship, with the bulk of this work into…
the history and sociology of Quakerism being undertaken by scholars who are also Quakers. For the scholars involved, their Quakerism has both prompted their research interests and affected their lives as Quakers. This book presents a unique study into Quakerism: it draws together the key theories of Quaker origins, subsequent history, and contemporary sociology, into a single volume; and it allows each of the contributors the opportunity to reflect on what led to the initial choice of research topic, and how their findings have in turn affected their Quaker lives. The result is a unique contribution to Quaker theory as well to the discussion on insider/outsider research. This book is invaluable to anyone interested in Quakerism, research into religion, notions of outsider objectivity within academia, and areas of theology, religious history and sociology in general.Religion: A Critical Introduction (Controversial New Religions Ser.)
By Steven J. Sutcliffe. 2004
Treating 'religion' as a fully social, cultural, historical and material field of practice, this book presents a series of debates…
and positions on the nature and purpose of the 'Study of Religions', or 'Religious Studies'. Offering an introductory guide to this influential, and politically relevant, academic field, the contributors illustrate the diversity and theoretical viability of qualitative empirical methodologies in the study of religions. The historical and cultural circumstances attending the emergence, defence, and future prospects of Religious Studies are documented, drawing on theoretical material and case studies prepared within the context of the British Association for the Study of Religions (BASR), and making frequent reference to wider European, North American, and other international debates and critiques.God, Human Nature and Education for Peace: New Approaches to Moral and Religious Maturity
By Karl Ernst Nipkow. 2004
This title was first published in 2003. What prevents the human species from finally learning the lessons of social justice…
and global peace in an unreconciled world? Are Christians better off? Presenting new challenges to moral and religious education, this book clarifies the true image of the biblical God around the topics of justice and reconciliation. Rejuvenating interpretations of the most outstanding traditions of the Old and New Testament, Karl Ernst Nipkow's approach of 'elementarization' - well known in German speaking countries - is introduced for the first time in the English language. Theological perspectives are confronted with data from evolutionary ethics and social psychology, through practice-based examples of the roots of aggression, violence, xenophobia and ethno-centrism. The analysis ends with peace and spirituality in the light of different faiths. This book presents a striking blend of theology, education and the social sciences, to explore central issues in moral and religious education.When did churches start to appear more empty than full - and why? The very physicality of largely empty churches…
and chapels in Britain plays a powerful role in popular perceptions of 'religion'. Empty churches are frequently cited in the media as evidence of large scale religious decline. The 'Empty' Church Revisited presents a systematic account of British churchgoing patterns over the last two hundred years, uncovering the factors and the statistics behind the considerable process of decline in church attendence. Dispelling as myth the commonly held views that the process of secularization in British culture has led to the decline in churchgoing and resulted in the predominantly empty churches of today, Gill points to physical factors, economics and issues of social space to shed new light on the origins of empty churches. This thoroughly updated edition of Robin Gill's earlier work, The Myth of the Empty Church, presents new data throughout to explore afresh the paradox of church building activity in a context of decline, the patterns of urbanisation followed by sub-urbanisation affecting churches, changes in patterns of worship, and changes within the sociology of religion in the last decade.Reading Ecclesiastes explores the literary style and themes of the Book of Ecclesiastes, investigating its overall theological messages and the…
cultural perspectives which readers bring to bear on their act of reading. Examining the meaning found in Ecclesiastes through the use of two important contemporary reading methods - narrative criticism and cultural exegesis - Mary E. Mills breaks new ground. Highlighting the range of theological meaning attached to the book of Ecclesiastes as a result of treating the text as a form of narrative and a story told in the first person, this innovative book will appeal to all those interested in narrative criticism, literary studies and interpretation and Wisdom tradition and the ancient world more widely, as well as biblical scholars.A Moral Ontology for a Theistic Ethic: Gathering the Nations in Love and Justice
By Frank G. Kirkpatrick. 2003
This title was first published in 2003. This book develops a moral ontology for a theistic ethic that engages the…
work of contemporary moral and political philosophers, and reaffirms the relevance of a theistic tradition of God's relation to the world reflected in the fundamental teachings of Judaism, Christianity and Islam. Drawing on recent thought in the non-religious fields of psychology and political and moral philosophy, which build around the concept of human flourishing in community, Kirkpatrick argues that a theistic ethic need not be the captive of parochial or sectarian theological camps. He proposes a common or universal ethic that transcends the fashionable ethnocentric 'incommensurate differences' in morality alleged by many post-modern deconstructionists. In the wake of ethnic religious strife post September 11th 2001, this book argues for a common morality built on the inclusivity of love, community, and justice that can transcend sectarian and parochial boundaries.God and Realism (Routledge Philosophy of Religion Series)
By Peter Byrne. 2003
Peter Byrne’s study of God and realism offers a critical survey of issues surrounding the realist interpretation of theism and…
theology. Byrne presents a general argument for interpreting the intent of talk about God in a realist fashion and argues that judging the intent of theistic discourse should be the primary object of concern in the philosophy of religion. He considers a number of important ideas and thinkers supporting global anti-realism, and finds them all wanting. After the refutation of global anti-realism, Byrne considers a number of important arguments in favour of the notion that there is something specific to talk about God which invites an anti-realist interpretation of it. Here he looks at verificationism, the writings of Don Cupitt, forms of radical feminist theory and the ideas of D.Z. Phillips. The book concludes with a discussion of whether theology as a discursive, academic discipline can be interpreted realistically. Offering a comprehensive survey of the topic and of the leading literature in the field, this book presents key arguments for exploring issues brought to bear upon the realism debate. Students and scholars of philosophy of religion, philosophy of language, metaphysics, theory of knowledge and theology, will find this an invaluable new contribution to the field.The place in which we stand is often taken for granted and ignored in our increasingly mobile society. Differentiating between…
place and space, this book argues that place has very much more influence upon human experience than is generally recognised and that this lack of recognition, and all that results from it, are dehumanising. John Inge presents a rediscovery of the importance of place, drawing on the resources of the Bible and the Christian tradition to demonstrate how Christian theology should take place seriously. A renewed understanding of the importance of place from a theological perspective has much to offer in working against the dehumanising effects of the loss of place. Community and places each build the identity of the other; this book offers important insights in a world in which the effects of globalisation continue to erode people's rootedness and experience of place.God in Context: A Survey of Contextual Theology
By Sigurd Bergmann. 2003
In the 1970s theologians in Asia and Africa showed an interest in the way different cultural contexts influenced the interpretation…
of Christian belief. Manifestations of contextual theologies have since appeared in many parts of the world; animated international discussion about expressions, methods and theories for contextual theology have continued with the spread of contextual theology from the South to the North.. The object of these theologies is to shed new light on the concept of incarnation. How does the incarnated God act in a liberating way? Contextual theology explores awareness of the interrelatedness of God and culture. This book surveys important concepts, positions and problems of contextual theology, dealing with different criteria for the interpretation of 'context' and providing explanations of different theoretical models for contextual theology. Particular topics discussed include: the importance of place for the experience of God; a dynamic, correlative and communicative view of tradition; the approach to knowledge in contextualism and the greater right of the poor to aesthetic knowledge; human ecological formation of theology, and the contributions of pictorial art and architecture to contextual theology. Clearly explaining the importance of contextual theology for all theology, this book offers an invaluable text for students and others exploring theology in context.Fragile Conviction: Changing Ideological Landscapes in Urban Kyrgyzstan
By Mathijs Pelkmans. 2017
How do specific secular and religious ideologies—such as nationalism, neoliberalism, atheism, Pentecostalism, Tablighi Islam, and shamanism—gain popularity and when do…
they lose traction? To answer these questions, Mathijs Pelkmans critically examines the trajectories of a range of ideologies as they move into the post-Soviet frontier in Central Asia. Ethnographically rooted in the everyday life of a former mining town in southern Kyrgyzstan, Fragile Conviction shows how residents have dealt with the existential and epistemic crises that arose after the collapse of the Soviet Empire. Residents became enchanted by the truths of Muslim and Christian missionaries, embraced the teachings of neoliberal and nationalist ideologues, and were riveted by the visions of shamanic healers. But no matter how much enthusiasm and hope these ideas first engendered, the commitment to any of them rarely lasted very long.Pelkmans finds that there is an inverse relationship between the tenacity and the effervescence of collective ideas, between their strength to persist and their ability to trigger committed action. Introducing the concept of pulsation, he argues in Fragile Conviction that ideational power must be understood in relation to three aspects: the voicing of the idea, its tension with everyday reality, and its reverberation within groups of listeners. The conclusion that the power of conviction is rooted in the instability of sociocultural contexts is a message that has relevance far beyond urban Central Asia.Christian Imperialism: Converting the World in the Early American Republic (The United States in the World)
By Emily Conroy-Krutz. 2015
In 1812, eight American missionaries, under the direction of the recently formed American Board of Commissioners for Foreign Missions, sailed…
from the United States to South Asia. The plans that motivated their voyage were ano less grand than taking part in the Protestant conversion of the entire world. Over the next several decades, these men and women were joined by hundreds more American missionaries at stations all over the globe. Emily Conroy-Krutz shows the surprising extent of the early missionary impulse and demonstrates that American evangelical Protestants of the early nineteenth century were motivated by Christian imperialism—an understanding of international relations that asserted the duty of supposedly Christian nations, such as the United States and Britain, to use their colonial and commercial power to spread Christianity. In describing how American missionaries interacted with a range of foreign locations (including India, Liberia, the Middle East, the Pacific Islands, North America, and Singapore) and imperial contexts, Christian Imperialism provides a new perspective on how Americans thought of their country’s role in the world. While in the early republican period many were engaged in territorial expansion in the west, missionary supporters looked east and across the seas toward Africa, Asia, and the Pacific. Conroy-Krutz’s history of the mission movement reveals that strong Anglo-American and global connections persisted through the early republic. Considering Britain and its empire to be models for their work, the missionaries of the American Board attempted to convert the globe into the image of Anglo-American civilization.The Basque Seroras: Local Religion, Gender, and Power in Northern Iberia, 1550–1800
By Amanda L. Scott. 2020
The Basque Seroras explores the intersections between local community, women's work, and religious reform in early modern northern Spain. Amanda…
L. Scott illuminates the lives of these uncloistered religious women, who took no vows and were free to leave the religious life if they chose. Their vocation afforded them considerably more autonomy and, in some ways, liberty, than nuns or wives.Scott's archival work recovers the surprising ubiquity of seroras, with every Basque parish church employing at least one. Their central position in local religious life revises how we think about the social and religious limitations placed on early modern women. By situating the seroras within the social dynamics and devotional life of their communities, The Basque Seroras reconceives of female religious life and the opportunities it could provide. It also shows how these devout laywomen were instrumental in the process of negotiated reform during the Counter-Reformation.Korean Shamanism: The Cultural Paradox (Vitality Of Indigenous Religions Ser.)
By Chongho Kim. 2003
Title first published in 2003. Shamanism has a contradictory position within the Korean cultural system, leading to the periodical suppression…
of shamanism yet also, paradoxically, ensuring its survival throughout Korean history. This book examines the place of shamans within contemporary society as a cultural practice in which people make use of shamanic ritual and disputing the prevalent view that shamanism is 'popular culture', a 'women's religion' or 'performing arts'. Directly confronting the prejudice against shamans and their paradoxical situation in a modern society such as Korea, this book reveals the cultural discrepancy between two worlds in Korean culture, the ordinary world and the shamanic world, showing that these two worlds cannot be reconciled. This unique study of shamanism offers a significant contribution to growing studies in indigenous anthropology and indigenous religions, and provides a captivating read for a wide range of readers through retelling the stories-never-to-be-told involving shamanic ritual.Since its composition in Washington's Willard Hotel in 1861, Julia Ward Howe's "Battle Hymn of the Republic" has been used…
to make America and its wars sacred. Few Americans reflect on its violent and redemptive imagery, drawn freely from prophetic passages of the Old and New Testaments, and fewer still think about the implications of that apocalyptic language for how Americans interpret who they are and what they owe the world. In A Fiery Gospel, Richard M. Gamble describes how this camp-meeting tune, paired with Howe's evocative lyrics, became one of the most effective instruments of religious nationalism. He takes the reader back to the song's origins during the Civil War, and reveals how those political and military circumstances launched the song's incredible career in American public life. Gamble deftly considers the idea behind the song—humming the tune, reading the music for us—all while reveling in the multiplicity of meanings of and uses to which Howe's lyrics have been put. "The Battle Hymn of the Republic" has been versatile enough to match the needs of Civil Rights activists and conservative nationalists, war hawks and peaceniks, as well as Europeans and Americans. This varied career shows readers much about the shifting shape of American righteousness. Yet it is, argues Gamble, the creator of the song herself—her Abolitionist household, Unitarian theology, and Romantic and nationalist sensibilities—that is the true conductor of this most American of war songs. A Fiery Gospel depicts most vividly the surprising genealogy of "The Battle Hymn of the Republic," and its sure and certain position as a cultural piece in the uncertain amalgam that was and is American civil religion.Irenaeus's Demonstration of the Apostolic Preaching: A Theological Commentary and Translation
By Iain M. MacKenzie. 2003
This title was first published in 2002. The theology of Irenaeus, and the Demonstration of the Apostolic Preaching in particular,…
is pivotal in showing the way in which the fathers of the church interpreted scripture and distilled doctrine. The Demonstration is an important hinge showing how the doctrine of the fourth century with its definitive councils and definitions of faith, opens out from the new testament apostolic and evangelical witness. Presenting the full translation of the Demonstration of Irenaeus by Dean Armitage Robinson, this book offers a detailed theological commentary by Canon Iain MacKenzie on this foundational doctrinal text. MacKenzie sets out the main theological themes throughout Irenaeus' work, and explores his method of systematic theology, Athanasius's dependence on Irenaeus, and Irenaeus' influence on doctrine in the fourth century - particularly the works of Athanasius, Basil of Caesarea, Gregory of Nazianzus and Gregory of Nyssa. Highlighting the importance of this second century theologian for theology today, this commentary and theological interpretation offers an incentive to study Irenaeus in the wider development of Christian doctrine as a cardinal figure in the appreciation of systematic theology.This book presents the theological work of Stanley Hauerwas as a distinctive kind of 'liberation theology'. John Thomson offers an…
original construal of this diffuse, controversial, yet highly significant modern theologian and ethicist. Organising Hauerwas' corpus in terms of the focal concept of liberation, Thomson shows that it possesses a greater degree of coherence than its usual expression in ad hoc essays or sermons. John Thomson locates Hauerwas in relation to a wide range of figures, including the obvious choices - Rauschenbusch, Niebuhr, Barth, Yoder, Lindbeck, MacIntyre, Milbank and O'Donovan - as well as less expected figures such as Gadamer, Habermas, Ricoeur, Pannenberg, Moltmann, and Hardy. Providing a structured and rigorous outline of Hauerwas' intellectual roots, this book presents an account of his theological project that demonstrates an underlying consistency in his attempt to create a political understanding of Christian freedom, reaching beyond the limitations of the liberal post-enlightenment tradition. Hauerwas is passionate about the importance of moral discourse within the Christian community and its implications for the Church's politics. When the Church is often perceived to be in decline and an irrelevance, Hauerwas proffers a way of recovering identity, confidence and mission, particularly for ordinary Christians and ordinary churches. Thomson evaluates the comparative strengths and weaknesses of Hauerwas' argument and indicates a number of vulnerabilities in his project.