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Killers of the Flower Moon: The Osage Murders and the Birth of the FBI
By David Grann. 2021
The New York Times bestseller and National Book Award finalist Killers of the Flower Moon is now adapted for young…
readers.This book is an essential resource for young readers to learn about the Reign of Terror against the Osage people--one of history's most ruthless and shocking crimes. In the 1920s, the richest people per capita in the world were members of the Osage Nation in Oklahoma, thanks to the oil that was discovered beneath their land. Then, one by one, the Osage began to die under mysterious circumstances, and anyone who tried to investigate met the same end. As the death toll surpassed more than twenty-four Osage, the newly created Bureau of Investigation, which became the FBI, took up the case, one of the organization's first major homicide investigations. An undercover team, including one of the only Native American agents in the bureau, infiltrated the region, struggling to adopt the latest modern techniques of detection. Working with the Osage, they began to expose one of the most chilling conspiracies in American history.In this adaptation of the adult bestseller, David Grann revisits his gripping investigation into the shocking crimes against the Osage people. The book is a searing indictment of the callousness and prejudice toward Native Americans that allowed the murderers to occur for so long.How the rhetoric of terrorism has been used against high-profile movements to justify the oppression and suppression of Indigenous activists.…
New Indigenous movements are gaining traction in North America: the Missing and Murdered Women and Idle No More movements in Canada, and the Native Lives Matter and NoDAPL movements in the United States. These do not represent new demands for social justice and treaty rights, which Indigenous groups have sought for centuries. But owing to the extraordinary visibility of contemporary activism, Indigenous people have been newly cast as terrorists—a designation that justifies severe measures of policing, exploitation, and violence. Red Scare investigates the intersectional scope of these four movements and the broader context of the treatment of Indigenous social justice movements as threats to neoliberal and imperialist social orders. In Red Scare, Joanne Barker shows how US and Canadian leaders leverage the fear-driven discourses of terrorism to allow for extreme responses to Indigenous activists, framing them as threats to social stability and national security. The alignment of Indigenous movements with broader struggles against sexual, police, and environmental violence puts them at the forefront of new intersectional solidarities in prominent ways. The activist-as-terrorist framing is cropping up everywhere, but the historical and political complexities of Indigenous movements and state responses are unique. Indigenous criticisms of state policy, resource extraction and contamination, intense surveillance, and neoliberal values are met with outsized and shocking measures of militarized policing, environmental harm, and sexual violence. Red Scare provides students and readers with a concise and thorough survey of these movements and their links to broader organizing; the common threads of historical violence against Indigenous people; and the relevant alternatives we can find in Indigenous forms of governance and relationality.A wide-ranging, multidisciplinary look at Native American literature through non-narrative texts like lists, albums, recipes, and scrapbooks &“An intricate history…
of Native textual production, use, and circulation that reshapes how we think about relationships between Native materials and settler-colonial collections.&”—Rose Miron, D&’Arcy McNickle Center for American Indian and Indigenous Studies at the Newberry Library Kelly Wisecup offers a sweeping account of early Native American literatures by examining Indigenous compilations: intentionally assembled texts that Native people made by juxtaposing and recontextualizing textual excerpts into new relations and meanings. Experiments in reading and recirculation, Indigenous compilations include Mohegan minister Samson Occom&’s medicinal recipes, the Ojibwe woman Charlotte Johnston&’s poetry scrapbooks, and Abenaki leader Joseph Laurent&’s vocabulary lists. Indigenous compilations proliferated in a period of colonial archive making, and Native writers used compilations to remake the very forms that defined their bodies, belongings, and words as ethnographic evidence. This study enables new understandings of canonical Native writers like William Apess, prominent settler collectors like Thomas Jefferson and Henry Rowe Schoolcraft, and Native people who contributed to compilations but remain absent from literary histories. Long before current conversations about decolonizing archives and museums, Native writers made and circulated compilations to critique colonial archives and foster relations within Indigenous communities.The Man Who Lived with a Giant: Stories from Johnny Neyelle, Dene Elder
By Alana Fletcher and Morris Neyelle. 2019
An Indigenous oral history collection featuring traditional Dene stories and personal stories from a Dene elder.Our parents always taught us…
well. They told us to look on the good side of life and to accept what has to happen.The Man Who Lived with a Giant is a collection of traditional and personal stories told by Johnny Neyelle, a Dene Elder from Déline, Northwest Territories. Johnny used storytelling to teach Dene youth and others to understand and celebrate Dene traditions and knowledge. Johnny’s voice makes his stories accessible to readers young and old, and his wisdom reinforces the right way to live: in harmony with people and places. Storytelling forms the core of Dene knowledge-keeping, making this a vital book for Dene people of today and tomorrow, researchers working with Indigenous cultures and oral histories, and all those dedicated to preserving Elders’ stories.“An invaluable road map, a gift from Johnny Neyelle that will help guide the people of Denedeh and everyone else to a positive life.” —Deborah Shatz, Alberta Native News“I am in awe of what you are holding and witnessing with The Man Who Lived with a Giant. Reminiscent of George Blondin’s When the World was New and Trail of the Spirit, this book is not only a treasure for the people of Denendeh, it is a garden of renewal for the world to learn from.” —Richard Van Camp, Writer“Johnny’s traditional and life stories are nothing short of exquisite, offering an important window into Dene traditions and history. What a find!”—Ruth DyckFehderau, Writer, The Sweet Bloods of Eeyou Istchee: Stories of Diabetes and the James Bay CreeWhen You Sing It Now, Just Like New: First Nations Poetics, Voices, and Representations
By Mr Robin Ridington, Jillian Ridington. 2006
When You Sing It Now, Just Like New is a collection of essays about stories: about hearing, sharing, and recording…
them, and sometimes even becoming characters in them. These essays, which contextualize stories within anthropology, flow from Robin Ridington and Jillian Ridington&’s decades of work with the Athapaskan-speaking Dane-zaa people, who live in Canada's Peace River area. The essays in part 1 feature the Ridingtons&’ audio work as well as Jillian&’s reflections on her relationships with Dane-zaa women. The authors use a narrative style to lead the reader to an understanding of First Nations' oral and written traditions. The essays in parts 2 and 3 are more scholarly and comparative and draw on ethnographic experience. They speak to one or more theoretical issues and discuss First Nations traditions beyond the Dane-zaa, but always from within the context of shared ethnographic authority. Students of anthropology, folklore, and Native studies can hear samples of audio compositions from the Dane-zaa archive by downloading audio files from the University of Nebraska Press Web site.The Arts of Indigenous Health and Well-Being
By Edited by Nancy Van Styvendale;J.D. McDougall;Robert Henry;and Robert Alexander Innes. 2021
Drawing attention to the ways in which creative practices are essential to the health, well-being, and healing of Indigenous peoples,…
The Arts of Indigenous Health and Well-Being addresses the effects of artistic endeavour on the “good life”, or mino-pimatisiwin in Cree, which can be described as the balanced interconnection of physical, emotional, spiritual, and mental well-being. In this interdisciplinary collection, Indigenous knowledges inform an approach to health as a wider set of relations that are central to well-being, wherein artistic expression furthers cultural continuity and resilience, community connection, and kinship to push back against forces of fracture and disruption imposed by colonialism. The need for healing—not only individuals but health systems and practices—is clear, especially as the trauma of colonialism is continually revealed and perpetuated within health systems. The field of Indigenous health has recently begun to recognize the fundamental connection between creative expression and well-being. This book brings together scholarship by humanities scholars, social scientists, artists, and those holding experiential knowledge from across Turtle Island to add urgently needed perspectives to this conversation. Contributors embrace a diverse range of research methods, including community-engaged scholarship with Indigenous youth, artists, Elders, and language keepers. The Arts of Indigenous Health and Well-Being demonstrates the healing possibilities of Indigenous works of art, literature, film, and music from a diversity of Indigenous peoples and arts traditions. This book will resonate with health practitioners, community members, and any who recognize the power of art as a window, an entryway to access a healthy and good life.The Corpse in the Kitchen: Enclosure, Extraction, and the Afterlives of the Black Hawk War
By Adam John Waterman. 2022
Reassessing the archive of the Black Hawk War, The Corpse in the Kitchen explores relationships between the enclosure of Indigenous…
land, histories of resource extraction, and the literary culture of settler colonialism. While conventional histories of the Black Hawk War have long treated the conflict as gratuitous, Adam John Waterman argues that the war part of a struggle over the dispensation of mineral resources specifically, mineral lead—and the emergence of new cultures of killing and composition. The elemental basis for the fabrication of bullets, lead drawn from the mines of the upper Mississippi, contributed to the dispossession of Indigenous peoples through the consolidation of U.S. control over a vital military resource. Rendered as metallic type, Mississippian lead contributed to the expansion of print culture, providing the occasion for literary justifications of settler violence, and promulgating the fiction of Indigenous disappearance.Treating the theft and excarnation of Black Hawk’s corpse as coextensive with processes of mineral extraction, Waterman explores ecologies of racial capitalism as forms of inscription, documentary traces written into the land. Reading the terrestrial in relation to more conventional literary forms, he explores the settler fetishization of Black Hawk’s body, drawing out homoerotic longings that suffuse representations of the man and his comrades. Moving from print to agriculture as modes of inscription, Waterman looks to the role of commodity agriculture in composing a history of settler rapine, including literal and metaphoric legacies of anthropophagy. Traversing mouth and stomach, he concludes by contrasting forms of settler medicine with Black Hawk’s account of medicine as an embodied practice, understood in relation to accounts of dreaming and mourning, processes that are unforgivably slow and that allow time for the imagination of other futures, other ways of being.Black Indians and Freedmen: The African Methodist Episcopal Church and Indigenous Americans, 1816-1916
By Christina Dickerson-Cousin. 2021
Often seen as ethnically monolithic, the African Methodist Episcopal (AME) Church in fact successfully pursued evangelism among diverse communities of…
indigenous peoples and Black Indians. Christina Dickerson-Cousin tells the little-known story of the AME Church’s work in Indian Territory, where African Methodists engaged with people from the Five Civilized Tribes (Cherokees, Creeks, Choctaws, Chickasaws, and Seminoles) and Black Indians from various ethnic backgrounds. These converts proved receptive to the historically Black church due to its traditions of self-government and resistance to white hegemony, and its strong support of their interests. The ministers, guided by the vision of a racially and ethnically inclusive Methodist institution, believed their denomination the best option for the marginalized people. Dickerson-Cousin also argues that the religious opportunities opened up by the AME Church throughout the West provided another impetus for Black migration. Insightful and richly detailed, Black Indians and Freedmen illuminates how faith and empathy encouraged the unique interactions between two peoples.This book examines the future in Indigenous North American speculative literature and digital arts. Asking how different Indigenous works imagine…
the future and how they negotiate settler colonial visions of what is to come, the chapters illustrate that the future is not an immutable entity but a malleable textual/digital product that can function as both a colonial tool and a catalyst for decolonization. Central to this study is the development of a methodology that helps unearth the signifying structures producing the future in selected works by Darcie Little Badger, Gerald Vizenor, Stephen Graham Jones, Skawennati, Danis Goulet, Scott Benesiinaabandan, Postcommodity, Kite, Jeff Barnaby, and Ryan Singer. Drawing on Jason Lewis’s "future imaginary" as the theoretical core, the book describes the various forms of textual representation and virtual simulation through which notions of Indigenous continuation are expressed in literary and new media works. Arguing that Indigenous authors and artists apply the aesthetics of the future as a strategy in their works, the volume conceptualizes its multimedia corpus as a continuously growing archive of, and for, Indigenous futures.Cinematic Comanches: The Lone Ranger in the Media Borderlands (Indigenous Films)
By Dustin Tahmahkera. 2022
For centuries Comanches have captivated imaginations. Yet their story in popular accounts abruptly stops with the so-called fall of the…
Comanche empire in 1875, when Quanah Parker led Comanches onto the reservation in southwestern Oklahoma. In Cinematic Comanches, the first tribal-specific history of Comanches in film and media, Parker descendant Dustin Tahmahkera examines how Comanches represent themselves and are represented by others in recent media. Telling a story of Comanche family and extended kin and their relations to film, Tahmahkera reframes a distorted and defeated history of Comanches into a vibrant story of cinematic traditions, agency, and cultural continuity. Co-starring a long list of Comanche actors, filmmakers, consultants, critics, and subjects, Cinematic Comanches moves through the politics of tribal representation and history to highlight the production of Comanchería cinema. From early silent films and 1950s Westerns to Disney&’s The Lone Ranger and the story of how Comanches captured its controversial Comanche lead Johnny Depp, Tahmahkera argues that Comanche nationhood can be strengthened through cinema. Tahmahkera&’s extensive research includes interviews with elder LaDonna Harris, who adopted Depp during filming in one of the most contested films in recent Indigenous cinematic history. In the fragmented popular narrative of the rise and fall of Comanches, Cinematic Comanches calls for considering mediated contributions to the cultural resurgence of Comanches today.Cree and Christian: Encounters and Transformations
By Clinton N. Westman. 2022
Cree and Christian develops and applies new ethnographic approaches for understanding the reception and indigenization of Christianity, particularly through an…
examination of Pentecostalism in northern Alberta. Clinton N. Westman draws on historical records and his own long-term ethnographic research in Cree communities to explore questions of historical change, cultural continuity, linguistic practices in ritual, and the degree to which Indigenous identity is implicated by Pentecostal commitments. Such complexity calls for constant negotiation and improvisation, key elements of Pentecostal worship and speech strategies that have been compared to jazz modes. The historical sweep of Cree and Christian considers the dynamics of Pentecostal conversion in relation to the strengths and weaknesses of other denominations and the underlying foundation of Cree cosmological worldviews. Pentecostalism has remained open to recognizing the power of spirits while also benefiting from its own essential flexibility. Pentecostals often seek to gain a degree of temporal and spiritual autonomy and authority that may not have seemed possible under previous Christian practices or Cree traditions.Cree and Christian is the first book to provide a fully historicized account of Indigenous Pentecostalism, connecting contemporary religious practices and pluralism to historical Pentecostal, Evangelical, Catholic, and mainstream Protestant missions since the nineteenth century. By tracing religious practices and discourses since the 1890s, Westman paints a picture of the transformations and encounters from the earliest conversions (and resistance) to today&’s pluralistic, mediatized, and bilingual religious landscape.Working on the Railroad, Walking in Beauty: Navajos, Hozho, and Track Work
By Jay Youngdahl. 2011
For over one hundred years, Navajos have gone to work in significant numbers on Southwestern railroads. As they took on…
the arduous work of laying and anchoring tracks, they turned to traditional religion to anchor their lives. Jay Youngdahl, an attorney who has represented Navajo workers in claims with their railroad employers since 1992 and who more recently earned a master's in divinity from Harvard, has used oral history and archival research to write a cultural history of Navajos' work on the railroad and the roles their religious traditions play in their lives of hard labor away from home.Published through the Recovering Languages and Literacies of the Americas initiative, supported by the Andrew W. Mellon FoundationVictoria Howard was…
born around 1865, a little more than ten years after the founding of the Confederated Tribes of Grand Ronde in western Oregon. Howardʼs maternal grandmother, Wagayuhlen Quiaquaty, was a successful and valued Clackamas shaman at Grand Ronde, and her maternal grandfather, Quiaquaty, was an elite Molalla chief. In the summer of 1929 the linguist Melville Jacobs, student of Franz Boas, requested to record Clackamas Chinook oral traditions with Howard, which she enthusiastically agreed to do. The result is an intricate and lively corpus of linguistic and ethnographic material, as well as rich performances of Clackamas literary heritage, as dictated by Howard and meticulously transcribed by Jacobs in his field notebooks. Ethnographical descriptions attest to the traditional lifestyle and environment in which Howard grew up, while fine details of cultural and historical events reveal the great consideration and devotion with which she recalled her past and that of her people.Catharine Mason has edited twenty-five of Howard&’s spoken-word performances into verse form entextualizations, along with the annotations provided by Jacobs in his publications of Howard&’s corpus in the late 1950s. Mason pairs performances with biographical, family, and historical content that reflects Howardʼs ancestry, personal and social life, education, and worldview. Mason&’s study reveals strong evidence of how the artist contemplated and internalized the complex meanings and everyday lessons of her literary heritage.Native American History for Kids: With 21 Activities (For Kids)
By Karen Bush Gibson. 2010
As the first Americans, hundreds of indigenous bands and nations already lived in North America when European explorers first set…
out to conquer an inhabited land. This book captures the early history of these complex societies and their 500-year struggle to survive against all odds from war, displacement, broken treaties, and boarding schools. Not only a history of tribal nations, Native American History for Kids also includes profiles of famous Native Americans and their many contributions, from early leaders to superstar athlete Jim Thorpe, dancer Maria Tallchief, astronaut John Herrington, author Sherman Alexie, actor Wes Studi, and more. Readers will also learn about Indian culture through hands-on activities, such as planting a Three Sisters garden (corn, squash, and beans), making beef jerky in a low-temperature oven, weaving a basket out of folded newspaper strips, deciphering a World War II Navajo Code Talker message, and playing Ball-and-Triangle, a game popular with Penobscot children. And before they are finished, readers will be inspired to know that the history of the Native American people is the history of all Americans.It Is a Good Day to Die: Indian Eyewitnesses Tell the Story of the Battle of the Little Bighorn
By Herman J. Viola, Jan Shelton Danis. 1998
"I am an old man, and soon my spirit must leave this earth to join the spirit of my fathers.…
Therefore, I shall speak only the truth in telling what I know of the fight on the Little Bighorn River where General Custer was killed. Curly, who was with us, will tell you that I do not lie." So spoke White Man Runs Him, a Crow Indian who with five other Crow warriors had served as a scout for Custer's Seventh Cavalry on June 25, 1876, the day of the battle known to generations of white Americans as "Custer's Last Stand." They survived the battle, but Custer and more than 250 troopers did not. Thus their accounts and those of the Lakotas and Cheyennes who triumphed at Little Bighorn (or Greasy Grass, as it was known to the Lakotas) offer the only firsthand picture of what happened that fateful day. These stories—from leaders as renowned as Black Elk and Sitting Bull, warriors such as Wooden Leg, a Cheyenne woman, and Arikara and Crow scouts—at last bring one of the most unforgettable showdowns in American history to vivid, complex, multifaceted life.A Grammar of Patwin (Studies in the Native Languages of the Americas)
By Lewis C. Lawyer. 2021
Published through the Recovering Languages and Literacies of the Americas initiative, supported by the Andrew W. Mellon Foundation. A Native…
American language formerly spoken in hundreds of communities in the interior of California, Patwin (also known as Wintun Tʼewe) is now spoken by a small but growing number of language revitalizationists and their students. A Grammar of Patwin brings together two hundred years of word lists, notebooks, audio recordings, and manuscripts from archives across the United States and synthesizes this scattered collection into the first published description of the Patwin language. This book shines a light on the knowledge of past speakers and researchers with a clear and well-organized description supported by ample archival evidence. Lewis C. Lawyer addresses the full range of grammatical structure with chapters on phonetics, phonology, nominals, nominal modifiers, spatial terms, verbs, and clauses. At every level of grammatical structure there is notable variation between dialects, and this variation is painstakingly described. An introductory chapter situates the language geographically and historically and also gives a detailed account of previous work on the language and of the archival materials on which the study is based. Throughout the process of writing this book, Lawyer remained in contact with Patwin communities and individuals, who helped to ensure that the content is appropriate from a cultural perspective.The Routledge International Handbook of Indigenous Resilience (Routledge International Handbooks)
By Hilary N. Weaver. 2022
This handbook provides a comprehensive and cutting-edge strengths-based resource on the subject of Indigenous resilience. Indigenous Peoples demonstrate considerable resilience despite…
the social, health, economic, and political disparities they experience within surrounding settler societies. This book considers Indigenous resilience in many forms: cultural, spiritual, and governance traditions remain in some communities and are being revitalized in others to reclaim aspects of their cultures that have been outlawed, suppressed, or undermined. It explores how Indigenous people advocate for social justice and work to shape settler societies in ways that create a more just, fair, and equitable world for all human and non-human beings. This book is divided into five sections: From the past to the future Pillars of Indigeneity The power in Indigenous identities The natural world Reframing the narrative: from problem to opportunity Comprised of 25 newly commissioned chapters from Indigenous scholars, professionals, and community members from traditions around the world, this book will be a useful tool for anyone seeking a deeper understanding of manifestations of wellness and resilience. This handbook will be of particular interest to all scholars, students, and practitioners of social work, social care, and human services more broadly, as well as those working in sociology, development studies, and environmental sustainability.Manteo's World: Native American Life in Carolina's Sound Country before and after the Lost Colony
By Helen C. Rountree. 2021
Roanoke. Manteo. Wanchese. Chicamacomico. These place names along today's Outer Banks are a testament to the Indigenous communities that thrived…
for generations along the Carolina coast. Though most sources for understanding these communities were written by European settlers who began to arrive in the late sixteenth century, those sources nevertheless offer a fascinating record of the region's Algonquian-speaking people. Here, drawing on decades of experience researching the ethnohistory of the coastal mid-Atlantic, Helen Rountree reconstructs the Indigenous world the Roanoke colonists encountered in the 1580s. Blending authoritative research with accessible narrative, Rountree reveals in rich detail the social, political, and religious lives of Native Americans before European colonization. Then narrating the story of the famed Lost Colony from the Indigenous vantage point, Rountree reconstructs what it may have been like for both sides as stranded English settlers sought to merge with existing local communities. Finally, drawing on the work of other scholars, Rountree brings the story of the Native people forward as far as possible toward the present. Featuring maps and original illustrations, Rountree offers a much needed introduction to the history and culture of the region's Native American people before, during, and after the founding of the Roanoke colony.Choctaw Confederates: The American Civil War in Indian Country
By Fay A. Yarbrough. 2021
When the Choctaw Nation was forcibly resettled in Indian Territory in present-day Oklahoma in the 1830s, it was joined by…
enslaved Black people—the tribe had owned enslaved Blacks since the 1720s. By the eve of the Civil War, 14 percent of the Choctaw Nation consisted of enslaved Blacks. Avid supporters of the Confederate States of America, the Nation passed a measure requiring all whites living in its territory to swear allegiance to the Confederacy and deemed any criticism of it or its army treasonous and punishable by death. Choctaws also raised an infantry force and a cavalry to fight alongside Confederate forces.In Choctaw Confederates, Fay A. Yarbrough reveals that, while sovereignty and states' rights mattered to Choctaw leaders, the survival of slavery also determined the Nation's support of the Confederacy. Mining service records for approximately 3,000 members of the First Choctaw and Chickasaw Mounted Rifles, Yarbrough examines the experiences of Choctaw soldiers and notes that although their enthusiasm waned as the war persisted, military service allowed them to embrace traditional masculine roles that were disappearing in a changing political and economic landscape. By drawing parallels between the Choctaw Nation and the Confederate states, Yarbrough looks beyond the traditional binary of the Union and Confederacy and reconsiders the historical relationship between Native populations and slavery.Space-Time Colonialism: Alaska's Indigenous and Asian Entanglements (Critical Indigeneities)
By Juliana Hu Pegues. 2021
As the enduring "last frontier," Alaska proves an indispensable context for examining the form and function of American colonialism, particularly…
in the shift from western continental expansion to global empire. In this richly theorized work, Juliana Hu Pegues evaluates four key historical periods in U.S.-Alaskan history: the Alaskan purchase, the Gold Rush, the emergence of salmon canneries, and the World War II era. In each, Hu Pegues recognizes colonial and racial entanglements between Alaska Native peoples and Asian immigrants. In the midst of this complex interplay, the American colonial project advanced by differentially racializing and gendering Indigenous and Asian peoples, constructing Asian immigrants as "out of place" and Alaska Natives as "out of time." Counter to this space-time colonialism, Native and Asian peoples created alternate modes of meaning and belonging through their literature, photography, political organizing, and sociality. Offering an intersectional approach to U.S. empire, Indigenous dispossession, and labor exploitation, Space-Time Colonialism makes clear that Alaska is essential to understanding both U.S. imperial expansion and the machinations of settler colonialism.