Service Alert
Website maintenance April 24 10pm ET
On Wednesday April 24 at 10pm ET the CELA website will be unavailable for about 15 minutes for planned maintenance.
On Wednesday April 24 at 10pm ET the CELA website will be unavailable for about 15 minutes for planned maintenance.
Showing 1 - 20 of 74 items
By Diana Palmer. 2013
Psychic Merissa Baker warns her neighbor Dalton "Tank" Kirk, a former border patrol agent turned Wyoming rancher, that his life…
is in danger from a Mexican drug cartel. Tank and Merissa work together to find the culprits. Some violence, some strong language, and some explicit descriptions of sex. Bestseller. 2013By Charlaine Harris. 2011
Features the novella Small-Town Wedding, in which Sookie and her boss Sam, a shape-shifter, attend nuptials in Sam's Texas hometown.…
Includes trivia and fan questions, recipes, and a guide to Sookie's world of vampires, werewolves, and fairies. 2011By Linda LeGarde Grover. 2014
Dale Ann, Theresa, and Margie, are American Indian women coming of age in the 1970's. They navigate love, economic hardship,…
loss, and changing family dynamics on Mozhay Point reservation. When Theresa meets Michael Washington, he introduces her to his father, Zho Wash, and the three women begin looking at their people's history. UnratedBy Miska Miles, Peter Parnall, Patricia Miles Martin. 1985
Annie, a young Navajo girl, is upset thinking her grandmother could die. When her grandmother announces that she will return…
to the earth when the rug on the loom is finished, Annie tries to stop the weaving. For grades 3-6. Newbery Honor. 1971By Tim Tingle, Norma Howard. 2003
Twelve traditional stories reflecting the history and beliefs of the Choctaw nation spanning almost two centuries of tribal life. "Saltypie"…
is Tingle's own story of his family's close bond with his blind grandmother. For grades 6-9 and older readers. 2003By Jane Louise Curry, James Watts. 1999
Collection of twenty-seven tales with an introduction to Algonquian Indian culture; describes variations among the group's numerous tribes, which are…
found in the eastern United States and Canada. The title story recounts how a turtle's back became the Earth's foundation after a great flood. For grades 4-7. 1999By Clifford E. Trafzer. 1996
Thirty short stories by Native Americans from different tribal groups. Original tales created from personal experiences, like being sent to…
a government boarding school or moving away from the reservation. Other selections are based on traditional themes involving ghosts or people especially attuned to natureBy Joseph Bruchac, Rocco Baviera. 1994
In the 1830s, parents in the Lakota Sioux tribe gave their children childhood names like Runny Nose and Hungry Mouth.…
Later when the child had grown and proven himself, he earned a new name. Returns Again named his boy Slow because he never did anything quickly. Slow hated his name and tried hard to earn a better one. At fourteen, Slow had a chance to show his bravery and was named Sitting Bull. For grades K-3By Dennis Brindell Fradin, Dennis B Fradin, Arnold Jacobs. 1992
In this biography the author shows what Hiawatha's life might have ben like by drawing on what is actually known…
about the Iroquois people during the fifteenth century. He distinguishes fact from legend as he tells of the adult Hiawatha's role as a peace-maker and one of the founders of the Iroquois Federation--aspects of which were incorporated into the U.S. Constitution. For grades 2-4 and older readersBy Ed Young, Jean Fritz. 1983
A biography of the famous American Indian princess emphasizes her lifelong admiration of John Smith and the difficulties she faced…
as an Indian princess married to an Englishman. For grades 4-7 to share with older readersBy Jane Louise Curry. 1987
By David Homel, Fred A. Reed, Martine Desjardins. 2009
Martine Desjardins delivers to readers of Maleficium the unexpurgated revelations of Vicar Jerome Savoie, a heretic priest in nineteenth century…
Montreal. Braving threats from the Catholic Church, Savoie dares to violate the sanctity of the confessional in this confession-within-a-confession, in which seven penitents, each afflicted with a debilitating malady or struck with a crippling deformity, relates his encounter with an enigmatic young woman whose lips bear a striking scar.As these men penetrate deep into the exotic Orient, each falls victim to his own secret vice. One treks through Ethiopia in search of wingless locusts. Another hunts for fly-whisks among the clove plantations of Zanzibar. Yet others bargain for saffron in a Srinagar bazaar, search for the rarest frankincense, and pursue the coveted hawksbill turtle in the Sea of Oman. Two more seek the formula for sabon Nablus in Palestine or haggle over Persian carpets in the royal gardens of Shiraz. The men's individual forms of punishment, revealed through the agency of the young woman, are wrought upon their bodies.Baroque in its complexity, Kafka-like in its inexorable mechanics, Maleficium by turns astonishes, amuses, and beguiles. Then author Martine Desjardins's Vicar Savoie-as in any confession worth its communion wafer-saves the best (or worst) for last.Maleficium won the Prix Jacques Brossard and was a finalist for the Governor General's Literary Award (French Fiction), the Prix des libraires du Québec, the Prix des cinq continents de la Francophonie, and the Prix France-Québec.By Paula Gunn Allen. 1989
These 24 compelling and bleakly evocative narratives compiled by Allen, a professor of Native American studies at the University of…
California, all stress the theme of loss: loss of identity, loss of culture, loss of personal meaning. By juxtaposing traditional stories with contemporary tales, Allen allows readers to see how the same themes, values and perceptions have endured through the centuries, "testaments to cultural persistence, to a vision and a spiritual reality that will not die." Echoes of the traditional "Oshkikwe's Baby," about an old witch who steals babies, can be found in two stories. In Louise Erdrich's "American Horse," a white social worker separates a boy from his mother for his own "good," to the anguish of mother and son.- Publishers WeeklyBy Tim Tingle, Norma Howard. 2003
Oklahoma, or "Okla Homma," is a Choctaw word meaning "Red People." In this collection, acclaimed storyteller Tim Tingle tells the…
stories of his people, the Choctaw People, the Okla Homma. For years, Tim has collected stories of the old folks, weaving traditional lore with stories from everyday life. Walking the Choctaw Road is a mixture of myth stories, historical accounts passed from generation to generation, and stories of Choctaw people living their lives in the here and now.The Wordcraft Circle of Native American Writers and Storytellers selected Tim as "Contemporary Storyteller Of The Year" for 2001, and in 2002, Tim was the featured storyteller at the National Storyteller Festival in Jonesboro, Tennessee.Tim Tingle lives in Canyon Lake, Texas.By Linda Legarde Grover. 2014
Set in northern Minnesota, The Road Back to Sweetgrass follows Dale Ann, Theresa, and Margie, a trio of American Indian…
women, from the 1970s to the present, observing their coming of age and the intersection of their lives as they navigate love, economic hardship, loss, and changing family dynamics on the fictional Mozhay Point reservation. As young women, all three leave their homes. Margie and Theresa go to Duluth for college and work; there Theresa gets to know a handsome Indian boy, Michael Washington, who invites her home to the Sweetgrass land allotment to meet his father, Zho Wash, who lives in the original allotment cabin. When Margie accompanies her, complicated relationships are set into motion, and tensions over "real Indian-ness" emerge. Dale Ann, Margie, and Theresa find themselves pulled back again and again to the Sweetgrass allotment, a silent but ever-present entity in the book; sweetgrass itself is a plant used in the Ojibwe ceremonial odissimaa bag, containing a newborn baby's umbilical cord. In a powerful final chapter, Zho Wash tells the story of the first days of the allotment, when the Wazhushkag, or Muskrat, family became transformed into the Washingtons by the pen of a federal Indian agent. This sense of place and home is both tangible and spiritual, and Linda LeGarde Grover skillfully connects it with the experience of Native women who came of age during the days of the federal termination policy and the struggle for tribal self-determination. The Road Back to Sweetgrass is a novel that that moves between past and present, the Native and the non-Native, history and myth, and tradition and survival, as the people of Mozhay Point navigate traumatic historical events and federal Indian policies while looking ahead to future generations and the continuation of the Anishinaabe people.By Julian Wolfreys. 2018
Haunted Selves, Haunting Places in English Literature and Culture offers a series of readings of poetry, the novel and other…
forms of art and cultural expression, to explore the relationship between subject and landscape, self and place. Utilizing an interdisciplinary approach grounded in close reading, the text places Jacques Derrida’s work on spectrality in dialogue with particular aspects of phenomenology. The volume explores writing and culture from the 1880s to the present day, proceeding through four sections examining related questions of identity, memory, the landscape, and our modern relationship to the past. Julian Wolfreys presents a theoretically informed understanding of the efficacy of literature and culture in connecting us to the past in an affective and engaged manner.By Sean Moreland. 2018
This collection of essays examines the legacy of H.P. Lovecraft’s most important critical work, Supernatural Horror in Literature. Each chapter…
illuminates a crucial aspect of Lovecraft’s criticism, from its aesthetic, philosophical and literary sources, to its psychobiological underpinnings, to its pervasive influence on the conception and course of horror and weird literature through the twentieth and early twenty-first centuries. These essays investigate the meaning of cosmic horror before and after Lovecraft, explore his critical relevance to contemporary social science, feminist and queer readings of his work, and ultimately reveal Lovecraft’s importance for contemporary speculative philosophy, film and literature.By Kevin Corstorphine, Laura R. Kremmel. 2018
This handbook examines the use of horror in storytelling, from oral traditions through folklore and fairy tales to contemporary horror…
fiction. Divided into sections that explore the origins and evolution of horror fiction, the recurrent themes that can be seen in horror, and ways of understanding horror through literary and cultural theory, the text analyses why horror is so compelling, and how we should interpret its presence in literature. Chapters explore historical horror aspects including ancient mythology, medieval writing, drama, chapbooks, the Gothic novel, and literary Modernism and trace themes such as vampires, children and animals in horror, deep dark forests, labyrinths, disability, and imperialism. Considering horror via postmodern theory, evolutionary psychology, postcolonial theory, and New Materialism, this handbook investigates issues of gender and sexuality, race, censorship and morality, environmental studies, and literary versus popular fiction.This book investigates the relationship between the fascinating and misunderstood penny blood, early Victorian popular fiction for the working class,…
and Victorian anatomy. In 1832, the controversial Anatomy Act sanctioned the use of the body of the pauper for teaching dissection to medical students, deeply affecting the Victorian poor. The ensuing decade, such famous penny bloods as Manuscripts from the Diary of a Physician, Varney the Vampyre, Sweeney Todd, and The Mysteries of London addressed issues of medical ethics, social power, and bodily agency. Challenging traditional views of penny bloods as a lowlier, un-readable genre, this book rereads these four narratives in the light of the 1832 Anatomy Act, putting them in dialogue with different popular artistic forms and literary genres, as well as with the spaces of death and dissection in Victorian London, exploring their role as channels for circulating discourses about anatomy and ethics among the Victorian poor.By Victoria Margree. 2019
This book explores women’s short supernatural fiction between the emergence of first wave feminism and the post-suffrage period, arguing that…
while literary ghosts enabled an interrogation of women’s changing circumstances, ghosts could have both subversive and conservative implications. Haunted house narratives by Charlotte Riddell and Margaret Oliphant become troubled by uncanny reminders of the origins of middle-class wealth in domestic and foreign exploitation. Corpse-like revenants are deployed in Female Gothic tales by Mary Elizabeth Braddon and Edith Nesbit to interrogate masculine aestheticisation of female death. In the culturally-hybrid supernaturalism of Alice Perrin, the ‘Marriage Question’ migrates to colonial India, and psychoanalytically-informed stories by May Sinclair, Eleanor Scott and Violet Hunt explore just how far gender relations have really progressed in the post-First World War period. Study of the woman’s short story productively problematises literary histories about the “golden age” of the ghost story, and about the transition from Victorianism to modernism.