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Christianity, Religion
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This book examines how Methodism and popular review criticism intersected with and informed each other in the eighteenth century. Methodism…
emerged at a time when the idea of a ‘public square’ was taking shape, a process facilitated by the periodical press. Perhaps more so than any previous religious movement, Methodism, and the publications associated with it, received greater scrutiny largely because of periodical literature and the emergence of popular review criticism. The book considers in particular how works addressing Methodism were discussed and critiqued in the era’s two leading literary periodicals – The Monthly Review and The Critical Review. Focusing on the period between 1749 and 1789, the study encompasses the formative years of popular review criticism and some of the more dramatic moments in the textual culture of early Methodism. The author illustrates some of the specific ways these review journals diverged in their critical approaches and sensibilities as well as their politics and religious opinions. The Monthly’s and the Critical’s responses to the Methodists’ own publishing efforts as well as the anti-Methodist critique are shown to be both multifaceted and complex. The book critically reflects on the pretended neutrality, reasonableness, and objectivity of reviewers, who at times found themselves negotiating between the desire to regulate literary tastes and the impulse to undermine the Methodist revival. It will be relevant to scholars of religion, history and literary studies with an interest in Methodism, print culture, and the eighteenth century.
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Christianity, Religion
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First Published in 1963, the book Pilgrim in the Modern World tries to answer fundamental questions like does the Christian…
faith meet intellectual, moral, and spiritual needs of the contemporary situation or it is like the irreducible surd in a mathematical problem- present as a fact but to be ignored in use? L. J. Baggott has had a long experience in the ministry of the Church of England, from work in the slums to that of Abbey, Minster, and Cathedral; from a chaplaincy of the Tower of London to the vicariate of large industrial parishes; from a visiting lectureship to the parochial tasks peculiar to four great seaports; from the supervision of Ordinands to the archdeaconship of a hundred peaceful Norfolk villages. Throughout it has become increasingly clear that man is indeed the ‘Eternal Pilgrim of the Infinite’. Christianity is an historical religion of which ‘redemption of man’ is the central and ruling thought. For twentieth century man, his pilgrimage is set in most challenging era that man has ever known, a scientific era and a temporal order in which his most important problems take their rise and shape his life. In the light of new knowledge and discovery, the book offers what the author believes the only valid and satisfying answer to the question of relevancy of the Christian faith for modern times. This is a must read for scholars of religion and Christianity.
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Criticism, Christianity
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This book discusses hagiographic, historiographical, hymnological, and theological sources that contributed to the formation of the sacred picture of the…
physical as well as metaphysical Jerusalem in the literature of two Eastern Christian denominations, East and West Syrians. Popa analyses the question of Syrian beliefs about the Holy City, their interaction with holy places, and how they travelled in the Holy Land. He also explores how they imagined and reflected the theology of this itinerary through literature in Late Antiquity and the Middle Ages, set alongside a well-defined local tradition that was at times at odds with Jerusalem. Even though the image of Jerusalem as a land of sacred spaces is unanimously accepted in the history of Christianity, there were also various competing positions and attitudes. This often promoted the attempt at mitigating and replacing Jerusalem’s sacred centrality to the Christian experience with local sacred heritage, which is also explored in this study. Popa argues that despite this rhetoric of artificial boundaries, the general picture epitomises a fluid and animated intersection of Syriac Christians with the Holy City especially in the medieval era and the subsequent period, through a standardised process of pilgrimage, well-integrated in the custom of advanced Christian life and monastic canon. The Making of Syriac Jerusalem is suitable for students and scholars working on the history, literature, and theology of Syriac Christianity in the late antique and medieval periods.
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Christianity, Religion
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An authoritative and beloved textbook, updated for the current generation of theology students.Daniel L. Migliore&’s classic theology textbook returns in…
a new edition, revised and supplemented with fresh material. Faith Seeking Understanding covers fundamental topics for budding theologians, from biblical hermeneutics to the incarnation to the life of faith. As in previous editions, the material culminates in four imaginative dialogues between prominent thinkers to illustrate major theological debates.In addition to updates throughout the text, the fourth edition also includes a new introduction and an additional chapter on Christology. Students will appreciate the textbook&’s accessible style, comprehensive reading recommendations, and glossary of theological terms.
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Christianity
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In the present polyphony of evangelical theological epistemology, there are several authoritative approaches. Yet, the evangelical emphasis on sola scriptura…
demands that theological epistemology be subjected to the biblical canon. In this book, Dan-Adrian Petre argues for a canonically-derived theological epistemological framework that may foster a fuller understanding of theological knowledge formation within evangelicalism. Specifically, he explores some representative evangelical voices to identify the reasons for the contemporary epistemological variance. Petre then uses a canonical-epistemological methodology to outline a biblically-based framework. In exploring how the Scripture conceptualizes the formation of theological knowledge, the book uses cognitive linguistics to grasp the conceptual meaning of the theological knowledge formation in the Bible using prototypical case studies. The resulting epistemological implications outline a minimal epistemological model derived from the biblical canon. Using this vantage point, the author assesses the contemporary evangelical epistemological dissonance as a means of indicating a way forward for a canonical-epistemological attunement.
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Christianity
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In the present polyphony of evangelical theological epistemology, there are several authoritative approaches. Yet, the evangelical emphasis on sola scriptura…
demands that theological epistemology be subjected to the biblical canon. In this book, Dan-Adrian Petre argues for a canonically-derived theological epistemological framework that may foster a fuller understanding of theological knowledge formation within evangelicalism. Specifically, he explores some representative evangelical voices to identify the reasons for the contemporary epistemological variance. Petre then uses a canonical-epistemological methodology to outline a biblically-based framework. In exploring how the Scripture conceptualizes the formation of theological knowledge, the book uses cognitive linguistics to grasp the conceptual meaning of the theological knowledge formation in the Bible using prototypical case studies. The resulting epistemological implications outline a minimal epistemological model derived from the biblical canon. Using this vantage point, the author assesses the contemporary evangelical epistemological dissonance as a means of indicating a way forward for a canonical-epistemological attunement.
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Christianity
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Often we think of ethics as a system of codified rules and behavior modification. But when ethics takes our personal,…
saving God into account, it rightly becomes a system in which an attitude of worship shapes our hearts and actions. <p><p:>Examining the biblical, theological, and philosophical foundations and application of Christian ethics, Ethics as Worship offers a coherent ethical system that emphasizes the worship of God as motivation, method, and goal of the ethical endeavor. It concludes with an exploration of how worship ought to shape a response to particular ethical topics and issues most relevant in our day: from justice, race, and environmental stewardship to sexuality and birth control. Virtue and character formation in conformity to Christ must be guided by--and wed to--the biblical ethical norms revealed in Scripture. Readers will ultimately see every aspect of their lives as a response to God's gift of salvation.
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Christianity
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Often we think of ethics as a system of codified rules and behavior modification. But when ethics takes our personal,…
saving God into account, it rightly becomes a system in which an attitude of worship shapes our hearts and actions. <p><p:>Examining the biblical, theological, and philosophical foundations and application of Christian ethics, Ethics as Worship offers a coherent ethical system that emphasizes the worship of God as motivation, method, and goal of the ethical endeavor. It concludes with an exploration of how worship ought to shape a response to particular ethical topics and issues most relevant in our day: from justice, race, and environmental stewardship to sexuality and birth control. Virtue and character formation in conformity to Christ must be guided by--and wed to--the biblical ethical norms revealed in Scripture. Readers will ultimately see every aspect of their lives as a response to God's gift of salvation.
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Christianity, Religion
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This book is a theological classic. It seeks to foster unity and deeper understanding among Christians by comparing the Catholic…
and Protestant views of Scripture, Church authority, and the Sacraments. Bouyer, one of the greatest theologians of the 20th century and a convert from Protestantism, contributed significantly to the movement out of which came the Second Vatican Council's efforts to promote Christian unity. <p><p>In The Word, Church and Sacraments, he shows how Catholic teaching is often misunderstood by Catholics and Protestants alike, and how this teaching is fundamentally compatible with key positive elements of Reformation thought. He also examines the main points of disagreement between Catholicism and Protestantism and demonstrates how Catholicism, properly understood, maintains the theological balance necessary to uphold some of the main truths on which Catholics and Protestants agree.
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General non-fiction, Christianity, Religion
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How to envision theological education in this time between the times The dominant model of theological education is coming to an…
end—but Ted A. Smith looks to its ultimate ends as sources of hope and renewal.Smith locates the crisis facing theological education today in a sweeping history of religion in the United States, from the standing orders of the colonial period to the voluntary associations of the nineteenth and twentieth centuries. He then connects today&’s challenges to shifts in contemporary society, including declining religious affiliation, individualization, rising desires for authenticity, and the unraveling of professions.Smith refuses to tell the story as one of progress or decline. Instead, he puts theological education in eschatological perspective, understanding it in relation to its ultimate purpose: &“knowledge of God. . . so deep, so intimate, that it requires and accomplishes our transformation.&” This knowledge is not restricted to a professional clerical class but is given for the salvation of all. Seeing by the light of this hope, Smith calls readers to reimagine church, ministry, and theological education for this time between the times.
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General non-fiction, Christianity, Religion
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How to envision theological education in this time between the times The dominant model of theological education is coming to an…
end—but Ted A. Smith looks to its ultimate ends as sources of hope and renewal.Smith locates the crisis facing theological education today in a sweeping history of religion in the United States, from the standing orders of the colonial period to the voluntary associations of the nineteenth and twentieth centuries. He then connects today&’s challenges to shifts in contemporary society, including declining religious affiliation, individualization, rising desires for authenticity, and the unraveling of professions.Smith refuses to tell the story as one of progress or decline. Instead, he puts theological education in eschatological perspective, understanding it in relation to its ultimate purpose: &“knowledge of God. . . so deep, so intimate, that it requires and accomplishes our transformation.&” This knowledge is not restricted to a professional clerical class but is given for the salvation of all. Seeing by the light of this hope, Smith calls readers to reimagine church, ministry, and theological education for this time between the times.
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United States history, Christianity
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In Gin, Jesus, and Jim Crow, Brendan J. J. Payne reveals how prohibition helped realign the racial and religious order…
in the South by linking restrictions on alcohol with political preaching and the disfranchisement of Black voters. While both sides invoked Christianity, prohibitionists redefined churches’ doctrines, practices, and political engagement. White prohibitionists initially courted Black voters in the 1880s but soon dismissed them as hopelessly wet and sought to disfranchise them, stoking fears of drunken Black men defiling white women in their efforts to reframe alcohol restriction as a means of racial control. Later, as the alcohol industry grew desperate, it turned to Black voters, many of whom joined the brewers to preserve their voting rights and maintain personal liberties. Tracking southern debates about alcohol from the 1880s through the 1930s, Payne shows that prohibition only retreated from the region once the racial and religious order it helped enshrine had been secured.
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United States history, Christianity, Religion
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Robert Emmett Curran’s masterful treatment of American Catholicism in the Civil War era is the first comprehensive history of Roman…
Catholics in the North and South before, during, and after the war. Curran provides an in-depth look at how the momentous developments of these decades affected the entire Catholic community, including Black and indigenous Americans. He also explores the ways that Catholics contributed to the reshaping of a nation that was testing the fundamental proposition of equality set down by its founders. Ultimately, Curran concludes, the revolution that the war touched off remained unfinished, indeed was turned backward, in no small part by Catholics who marred their pursuit of equality with a truncated vision of who deserved to share in its realization.
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Criticism, Christianity
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Popular perceptions of American writers as either godless radicals or God-fearing reactionaries overlook a vital tradition of Christian leftist thought…
and creative work. In Communion of Radicals, Jonathan McGregor offers the first literary history of theologically conservative writers who embraced political radicalism, as their reverence for tradition impelled them to work for social justice. Challenging recent accounts that examine twentieth-century American literature against the backdrop of the rising Religious Right, Communion of Radicals uncovers a different literary lineage in which allegiance to religious tradition fostered dedication to a more just future.From the Gilded Age to the Great Depression to the civil rights movement, traditional faith empowered the rebellious writing of socialists, anarchists, and Catholic personalists such as Vida Scudder, Dorothy Day, Claude McKay, F. O. Matthiessen, and W. H. Auden. By recovering their strain of traditioned radicalism, McGregor shows how strong faith in the past can fuel the struggle for an equitable future. As Christian socialists, Scudder and Ralph Adams Cram envisioned their movement for beloved community as a modern version of medieval monasticism. Day and the Catholic Workers followed the fourteenth-century example of St. Francis when they lived and wrote among the disaffected souls on the Bowery during the Great Depression. Tennessee’s Fellowship of Southern Churchmen argued for a socialist and antiracist understanding of the notion of “the South and the Agrarian tradition” popularized by James McBride Dabbs, Walker Percy, and Wendell Berry. Agrarian roots flowered into creative expressions encompassing the queer and Black medievalist poetry of Auden and McKay, respectively; Matthiessen’s Catholic socialist interpretation of the American Renaissance; and the genteel anarchism of Percy’s southern comic novels. Imaginative writing enabled these Christian leftists to commune with the past and with each other, driving their radical efforts in the present.Communion of Radicals chronicles a literary Christian left that unites deeply traditional faith with radicalism, and offers a usable past that disrupts perceived alignments of religion and politics.
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Philosophy, Christianity, Religion
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Critical insights into Kierkegaard&’s influence on Barth&’s theology. Karl Barth was often critical of Søren Kierkegaard&’s ideas as he understood them.…
But close reading of the two corpora reveals that Barth owes a lot to the melancholy Dane. Both conceive of God as infinitely qualitatively different from humans, and both emphasize the shocking nearness of God in the incarnation. As public intellectuals, they used this theological vision to protect Christocentric faith from political manipulation and compromise. For Kierkegaard, this meant criticizing the state church; for Barth, this entailed resisting Nazism. Meticulously crafted by a father-son team of renowned systematic theologians, Beyond Immanence demonstrates that Kierkegaard and Barth share a theological trajectory—one that resists cynical manipulation of Christianity for political purposes in favor of uncompromising devotion to a God who is radically transcendent yet established kinship with humanity in time.
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Philosophy, Christianity, Religion
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Critical insights into Kierkegaard&’s influence on Barth&’s theology. Karl Barth was often critical of Søren Kierkegaard&’s ideas as he understood them.…
But close reading of the two corpora reveals that Barth owes a lot to the melancholy Dane. Both conceive of God as infinitely qualitatively different from humans, and both emphasize the shocking nearness of God in the incarnation. As public intellectuals, they used this theological vision to protect Christocentric faith from political manipulation and compromise. For Kierkegaard, this meant criticizing the state church; for Barth, this entailed resisting Nazism. Meticulously crafted by a father-son team of renowned systematic theologians, Beyond Immanence demonstrates that Kierkegaard and Barth share a theological trajectory—one that resists cynical manipulation of Christianity for political purposes in favor of uncompromising devotion to a God who is radically transcendent yet established kinship with humanity in time.
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General non-fiction, Philosophy, Christianity, Islam
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This collection draws on research in educational areas displaying best practice pedagogy, theoretical and practical, underpinned by philosophy, empirical science, and…
neuroscience, among other disciplines. It focusses especially on implications for higher education, school education, professional ethics, and religion. Higher education exploration is on the diminution of the humanities and implications for the range of knowledge needed for future citizenship. The work includes a revisioning of higher education’s purpose, especially the changing role of the doctorate and its examination. The focus on school education takes the same pedagogical lens to humanities and social sciences, examining values education and religious studies. Ethical issues include colonisation and decolonisation, especially around the concept of land and ramifications for intercultural studies. The ethics and practice of teaching about life and death issues in medical education are explored in light of research in dialogic consensus. The religion section includes research on interfaith education, especially concerning Islam, and eco-theological education, especially focussed on climate change. Contributors are academic colleagues or former doctoral students of Terence J. Lovat (University Professor, Australia, UK, and Canada) whose internationally acclaimed research straddles these areas. Many of the contributors hold positions of influence in the academic or professional world, while others bring their newly minted doctoral research to the content.The intended readership includes academics and doctoral students across education, ethics, religion, social studies, ecology, health and medicine, indigenous studies, and international affairs.This collection, published in honour of Emeritus Professor Terence Lovat, provides rich insights into the scope and multidisciplinary depth of his scholarship. A philosopher of education whose main work has centred on curriculum theory and values education and ethics in education, Lovat’s scholarship reminds us that the education of children and young people must be concerned with more than academic attainment. In emphasising education as a holistic and moral endeavour—one involving hearts and minds—Lovat has consistently advocated for the provision of opportunities for young people to extend their horizons beyond the school environment to engage with issues in society that go beyond academic learning. Professor Lovat has also made a major and longstanding contribution to the development of Studies of Religion in schools and to the theology and history of Islam and Islamic Education. In traversing Lovat’s significant and remarkable contributions to education, religion and ethics, and the links between them, this book serves as a testament to a highly esteemed scholar.Associate Professor Deborah Henderson, Queensland University of Technology, Australia
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United States history, Politics and government, Christianity
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In The South's Tolerable Alien, Andrew S. Moore probes the role of Catholics in the post--World War II South and…
argues persuasively that, until the 1960s, religion rivaled race as a boundary separating residents of the Bible Belt. Delving deep into underutilized diocesan archives, he explores the ways in which southern Catholics worked to be both good Catholics and good southerners in a region largely defined by Protestant denominations, and explains how the burgeoning civil rights movement ultimately breached these religious barriers. With religious intolerance integral to southern Protestant identity, anti-Catholicism persisted longer in the South than in any other part of the country. Yet despite the prejudices against them, southern Catholics refused to shrink from public view, creating a separate subculture to sustain their religious identity as they marked out public sacred space from which they could engage their critics. Moore describes in detail the Catholics' civic displays and public rituals -- including the diocese of Mobile-Birmingham's annual Christ the King celebrations, which featured downtown parades of over 25,000 people. More than mere assertions of their presence, these pageants provided Catholics with opportunities to craft a secular identity within the American mainstream.As Moore maintains, the rise of the civil rights movement slowly diminished religious tension among white southerners as violent confrontations in Selma and Birmingham forced Catholics, as well as others, to take a stand. Once the civil rights movement was in full swing, either support for or opposition to racial desegregation became paramount and contributed to social and political realignments along racial lines instead of religious ones. Comparing the responses to the struggle to end Jim Crow among dioceses, Moore finds that, among Catholics, there was no simple liberal/conservative dichotomy. Instead, he argues that, in the South, the civil rights movement was more important than the Second Vatican Council in reshaping the social and political stances of the Catholic Church.By describing the relationship between Catholics and Protestants in the South from a Catholic perspective, Moore demonstrates that, despite the persistence of anti-Catholicism throughout this period, white Protestants were gradually coming to terms with the modern South's religious pluralism. With The South's Tolerable Alien, Moore offers the first serious analysis of southern Catholicism outside of Louisiana and makes an enormous contribution to the study of southern religion.
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United States history, Politics and government, Christianity
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In The South's Tolerable Alien, Andrew S. Moore probes the role of Catholics in the post--World War II South and…
argues persuasively that, until the 1960s, religion rivaled race as a boundary separating residents of the Bible Belt. Delving deep into underutilized diocesan archives, he explores the ways in which southern Catholics worked to be both good Catholics and good southerners in a region largely defined by Protestant denominations, and explains how the burgeoning civil rights movement ultimately breached these religious barriers. With religious intolerance integral to southern Protestant identity, anti-Catholicism persisted longer in the South than in any other part of the country. Yet despite the prejudices against them, southern Catholics refused to shrink from public view, creating a separate subculture to sustain their religious identity as they marked out public sacred space from which they could engage their critics. Moore describes in detail the Catholics' civic displays and public rituals -- including the diocese of Mobile-Birmingham's annual Christ the King celebrations, which featured downtown parades of over 25,000 people. More than mere assertions of their presence, these pageants provided Catholics with opportunities to craft a secular identity within the American mainstream.As Moore maintains, the rise of the civil rights movement slowly diminished religious tension among white southerners as violent confrontations in Selma and Birmingham forced Catholics, as well as others, to take a stand. Once the civil rights movement was in full swing, either support for or opposition to racial desegregation became paramount and contributed to social and political realignments along racial lines instead of religious ones. Comparing the responses to the struggle to end Jim Crow among dioceses, Moore finds that, among Catholics, there was no simple liberal/conservative dichotomy. Instead, he argues that, in the South, the civil rights movement was more important than the Second Vatican Council in reshaping the social and political stances of the Catholic Church.By describing the relationship between Catholics and Protestants in the South from a Catholic perspective, Moore demonstrates that, despite the persistence of anti-Catholicism throughout this period, white Protestants were gradually coming to terms with the modern South's religious pluralism. With The South's Tolerable Alien, Moore offers the first serious analysis of southern Catholicism outside of Louisiana and makes an enormous contribution to the study of southern religion.
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Criticism, Christianity
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In Peculiar Crossroads, Farrell O'Gorman explains how the radical religiosity of both Flannery O'Connor's and Walker Percy's vision made them…
so valuable as southern fiction writers and social critics. Via their spiritual and philosophical concerns, O'Gorman asserts, these two unabashedly Catholic authors bequeathed a postmodern South of shopping malls and interstates imbued with as much meaning as Appomattox or Yoknapatawpha. O'Gorman builds his argument with biographical, historical, literary, and theological evidence, examining the writers' work through intriguing pairings, such as O'Connor's Wise Blood with Percy's The Moviegoer, and O'Connor's A Good Man Is Hard to Find with Percy's Lancelot. An impeccable exercise in literary history and criticism, Peculiar Crossroads renders a genuine understanding of the Catholic sensibility of both O'Connor and Percy and their influence among contemporary southern writers.