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Showing 141 - 160 of 184 items
Stolen life: the journey of a Cree woman
By Yvonne Johnson, Rudy Wiebe. 1998
Rudy Wiebe collaborates with Yvonne Johnson, a great-great-granddaughter of Cree Chief Big Bear, to tell the story of her life.…
Born in Montana with a double-cleft palate, she experienced a life of physical and sexual abuse, and slid into alcoholism before participating in the murder for which she is now in prison. Strong language, descriptions of violence, descriptions of sexual violence. 1998.Into the daylight: a wholistic approach to healing
By Calvin Morrisseau. 1998
The author records the struggles of First Nations people to achieve healing through a system of harmony, cooperation, balance and…
spirituality. Transcending modern medicine, he sheds a light on the miracles of natural healing in the native community. 1998.Fort Chipewyan homecoming: a journey to native Canada (We are still here)
By Morningstar Mercredi. 1997
Matthew, a young Native boy, spends a week with his mother in Fort Chipewyan, the northern Alberta town she came…
from. Together they meet old friends and he learns about traditional Native life. Grades 5-8. 1997.Fireworks and folly: how we killed Minnie Sutherland
By John Nihmey. 1998
On New Year's Eve 1988, Minnie Sutherland, a 40-year-old mother of two was hit by a car in Hull, Quebec.…
Two police officers dragged her to the side of the road, referred to her as a "squaw" and left her. Later that night, after being misdiagnosed as a drunk by two ambulance attendants, Minnie died while in hospital. A coroner's inquest into her death revealed startling facts about the perception of native people in Canada, and how those perceptions may have contributed to the death of Minnie Sutherland. c1998.Entering the war zone: a Mohawk perspective on resisting invasions (Entering The Warzone Ser.)
By Donna K Goodleaf. 1995
A Mohawk who was born and raised in the Kahnawake Territory, Goodleaf provides a Mohawk perspective on the issues surrounding…
the Oka Crisis of 1990, as well as an in-depth discussion of Mohawk sovereignty. 1995.The Manitous: the spiritual world of the Ojibway
By Basil Johnston. 1995
A collection of Ojibway legends and spiritual teachings, based on their ancient oral tradition. Though the word "Manitou" can have…
many meanings, the title characters here are mainly good or evil spirits that pervade the earth. The stories, recounted by an expert on the Ojibway, reveal the tribe's understanding of human nature, the universe, and their purpose on earth. Includes glossary. 1995.Nunaga: ten years of Eskimo life
By Duncan Pryde. 1972
When Pryde at the age of eighteen answered an advertisement for the Hudson's Bay company, he took on more than…
a job. Accepted by the Eskimos, he came to share their concerns, joys and hardships. 1972.North spirit: travels among the Cree and Ojibway nations
By Paulette Jiles. 1995
Paulette Jiles first went to northern Ontario as a journalist for the CBC in 1974. Living and working with the…
Cree and Ojibway people of the north, she writes about the introduction of new technologies and communications systems, and their clash with traditional native culture, during her seven years there. 1995.Inuit journey
By Edith Iglauer. 1979
Helpless: Caledonia's nightmare of fear and anarchy, and how the law failed all of us
By Christie Blatchford. 2010
February 28, 2006. A handful of protesters from the nearby Six Nations reserve walked onto Douglas Creek Estates, then a…
residential subdivision under construction, and blocked workers from entering. The occupiers, now in their fifth year, have been destructive, threatening, and violent, harassing the residents who live nearby and doing everything under the noses of the Ontario Provincial Police, who, often against their own best instincts, stood by and watched. Strong language and descriptions of violence. c2010.Georgia: an Arctic diary
By Georgia. 1982
An amalgam of the many years the author has lived in the remote settlements of Igloolik and Repulse Bay, N.W.T.…
Her inspiring and wise observations reflect the north's changing society, the frustrations encountered daily, and the beauty of the land and sea. 1982.When Europeans first arrived on this continent, Algonquian languages were spoken from the northeastern seaboard through the Great Lakes region,…
across much of Canada, and even in scattered communities of the American West. This book contains vital background information and new translations of songs and stories reaching back to the seventeenth century; gathers a host of respected and talented singers, storytellers, historians, anthropologists, linguists, and tribal educators, both Native and non-Native, from the United States and Canada-all working together to orchestrate a single, complex performance of the Algonquian languages. Some descriptions of violence. 2005.The white roots of peace: the Iroquois book of life
By Paul A. W Wallace. 1993
The story of how one man united the five warring Iroquois nations - Mohawks, Senecas, Oneidas, Cayugas and Onandagas -…
into a single confederacy over 500 years ago. Deganawidah, The Peacemaker, became the greatest of all spiritual leaders of the Iroquois. His work is preserved in the Confederacy's traditional constitution, and had a major impact in shaping the American Bill of Rights and the U.S. Constitution. Some descriptions of violence. 1994.When residential schools opened in the 1830's, First Nations envisioned their children learning in nurturing environments, staffed with their own…
teachers, ministers and interpreters. Instead, students were taught by outsiders, regularly forced to renounce their cultures and languages, and some were subjected to abuse that left emotional scars for generations. Fourteen Aboriginal women who attended these schools reflect on their experiences, describing how they overcame tremendous obstacles to become strong and independent members of Aboriginal cultures. 2004.Shingwauk's vision: native residential schools in Canada
By J. R Miller. 1996
A comprehensive study of residential schools, the institutions where attendance by Native children was compulsory as recently as the 1960s.…
Former students have come forward in increasing numbers to describe the psychological and physical abuse they suffered in these schools, and many view the system as an experiment in cultural genocide. Miller explores all three players in the story: the government officials who authorized the schools, the missionaries who taught in them, and the students who attended them. Co-winner of the 1996 Saskatchewan Book Award for nonfiction. Some descriptions of sex and violence, some strong language. 1996.Iroquois on fire: a voice from the Mohawk nation
By Douglas M George-Kanentiio. 2009
In their homelands in what is now New York state, the Iroquois have assumed a prominent role in public debate…
as residents of the region seek ways to resolve multi-billion dollar land claims. The initial dispute over territorial title has grown to encompass gambling, treaties, taxation, and what it means to claim Native sovereignty. Some descriptions of violence. 2009.Funny, you don't look like one: observations from a blue-eyed Ojibway
By Drew Hayden Taylor. 1996
Half Ojibway and half Caucasian - and hoping to found a nation called Occasions, dubbing himself a Special Occasion for…
founding it - Drew Hayden Taylor presents his own take on Native affairs. Using humour to give a different perspective on contentious issues, he talks about Native life and culture, and relations with government and non-Natives. 1996.L'héritage spirituel des Indiens d'amérique
By Joseph Epes Brown. 1991
L'auteur tente de définer la place des traditions indiennes par rapport aux grandes religions universelles, en s'appuyant sur des disciplines…
telles que l'anthropologie et l'histoire comparée des religions. Plus qu'une simple étude sur la spiritualité des Indiens, cet ouvrage nous introduit au coeur de celle-ci. 1991.The long exile: A True Story Of Deception And Survival Amongst The Inuit Of The Canadian Arctic
By Melanie McGrath. 2006
1953. A young and inexperienced Irish-Canadian policeman, Ross Gibson, was asked by the Canadian government to draw up a list…
of Inuit who were to be experimentally resettled in the uninhabited polar Arctic and left to fend as best they could. Among them was Joseph Flaherty, the son of Robert Flaherty who had shot the film "Nanook of the North" 30 years earlier. 2006.Starlight tour: the last, lonely night of Neil Stonechild
By Susanne Reber, Rob Renaud. 2005
On a Saskatoon night in November 1990, seventeen-year-old Neil Stonechild disappeared, to be found dead in a field, his body…
frozen, three days later. The police investigation was cursory, but Neil's mother Stella refused to give up, as did witness Jason Roy, who had seen Neil, beaten and bleeding, in the back of a Saskatoon police cruiser the night he disappeared. It was only in January 2000, when two more men were found frozen to death, that the truth about Neil Stonechild's fate began to emerge. Some descriptions of violence and some strong language. 2005.