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Children of the broken treaty: Canada's lost promise and one girl's dream
By Charlie Angus. 2015
Exposes a system of apartheid in Canada that led to the largest youth-driven human rights movement in the country's history.…
The movement was inspired by Shannen Koostachin, a young Cree woman George Stroumboulopoulos named as one of "five teenage girls in history who kicked ass." All Shannen wanted was a decent education. She found an ally in Charlie Angus, who had no idea she was going to change his life and inspire others to change the country. Based on extensive documentation assembled from Freedom of Information requests, Angus establishes a dark, unbroken line that extends from the policies of John A. Macdonald to the government of today. He provides chilling insight into how Canada - through breaches of treaties, broken promises, and callous neglect - deliberately denied First Nations children their basic human rights. 2015.Incantations: Songs, Spells and Images by Mayan Women
By Ambar Past. 2005
This book of poems and stark, vivid illustrations is rooted in the female soul of indigenous Mexico. The Tzotzil women…
of the Chiapas Highlands are the poets and the artists. Ambar Past, who collected the poems and drawings, includes a moving essay about their poetics, beliefs, and history.In the 1970s, living among the Maya, Past watched the people endure as an epidemic swept through a village. No help came. Many children died. One mother offered her dead child a last sip of Coca-Cola and uttered a prayer: Take this sweet dew from the earth, take this honey. It will help you on your way. It will give you strength on your path.Incantations like this--poems about birth, love, hate, sex, despair, and death--coupled with primitive illustrations, provide a compelling insight into the psychology of these Mayan women poets. The Cinco Puntos edition of Incantations is a facsimile of the original handmade edition produced by the Taller Leñateros. It was reviewed in The New York Times.At the age of twenty-three, Ambar Past left the United States for Mexico. She lived among the Mayan people, teaching the techniques of native dyes and learning to speak Tzotzil. She is the creator of the graphic arts collective Taller Leñateros in Chiapas and was a founding member of Sna Jolobil, a weaving cooperative for Mayan artisans.Walking the Choctaw Road: Stories from the Heart and Memory of the People
By Tim Tingle, Norma Howard. 2003
Oklahoma, or "Okla Homma," is a Choctaw word meaning "Red People." In this collection, acclaimed storyteller Tim Tingle tells the…
stories of his people, the Choctaw People, the Okla Homma. For years, Tim has collected stories of the old folks, weaving traditional lore with stories from everyday life. Walking the Choctaw Road is a mixture of myth stories, historical accounts passed from generation to generation, and stories of Choctaw people living their lives in the here and now.The Wordcraft Circle of Native American Writers and Storytellers selected Tim as "Contemporary Storyteller Of The Year" for 2001, and in 2002, Tim was the featured storyteller at the National Storyteller Festival in Jonesboro, Tennessee.Tim Tingle lives in Canyon Lake, Texas.Navaho Myths, Prayers & Songs
By Washington Matthews. 2013
Collected here are stories, prayers, and songs of the Navaho people including A Tale of Kininaékai, A Prayer of the…
Second Day of the Night Chant, A Prayer of the Fourth Day of the Night Chant, The Story of Bekotsidi, and Protection Song (to be sung on going into battle).The Soul of the Indian
By Charles A. Eastman. 2013
Eastman was a Native American physician, writer, national lecturer, and reformer. He was of Santee Sioux and Anglo-American ancestry. Active…
in politics and issues on American Indian rights, he worked to improve the lives of youths and founded 32 Native American chapters of the Young Men's Christian Association (YMCA). He also helped found the Boy Scouts of America. He is considered the first Native American author to write American history from the native point of view.Dreaming With the Wheel: How to Interpret Your Dreams Using the Medicine Wheel
By Sun Bear, Wabun Wind, Shawnodese. 1979
An explanation of the dream-interpretation principles of the Native American medicine wheel.The authors of The Medicine Wheel explore different views…
of dreamtime, both historic and contemporary, to provide an explanation of the dream-interpretation principles of the Native American medicine wheel--and a new framework for working with dreams.P'ésk'a and the first salmon ceremony
By Scot Ritchie. 2015
It's the day of the First Salmon Ceremony, when P'ésk'a and his people will give thanks to the river for…
the salmon it brings. But when P'ésk'a wakes up, he sees that the special tray needed for the ceremony has been left behind. Grades K-3. 2015.Michigan Legends: Folktales and Lore from the Great Lakes State
By Sheryl James. 2013
Over the course of its history, the state of Michigan has produced its share of folktales and lore. Many are…
familiar with the Ojibwa legend of Sleeping Bear Dunes, and most have heard a yarn or two told of Michigan's herculean lumberjack, Paul Bunyan. But what about Detroit's Nain Rouge, the red-eyed imp they say bedeviled the city's earliest residents? Or Le Griffon, the Great Lakes' original ghost ship that some believe haunts the waters to this day? Or the Bloodstoppers, Upper Peninsula folk who've been known to halt a wound's bleeding with a simple touch thanks to their magic healing powers? In Michigan Legends, Sheryl James collects these and more stories of the legendary people, events, and places from Michigan's real and imaginary past. Set in a range of historical time periods and locales as well as featuring a collage of ethnic traditions--including Native American, French, English, African American, and Finnish--these tales are a vivid sample of the state's rich cultural heritage. This book will appeal to all Michiganders and anyone else interested in good folktales, myths, legends, or lore.Memory serves and other essays (Writer as critic ; #13)
By Lee Maracle. 2015
Gathers together the oratories that author Maracle has delivered and performed over a twenty-year period. Revised for publication, the lectures…
hold the features and style of oratory intrinsic to the Salish people in general and the Stó:lō in particular. From her Coast Salish perspective and with great eloquence, Maracle shares her knowledge of Stó:lō history, memory, philosophy, law, spirituality, feminism and the colonial condition of her people. 2015. Uniform title: Essays.The Complete Sol Worth
By Larry Gross, Jay Ruby. 2013
One of the central figures in the development of the study of visual communication, Sol Worth (1922-1977) was a filmmaker…
and painter before he turned to academic pursuits. He began with the question of how film could be understood and studied as medium of communication, and from there, he moved on to larger and more profound questions about the nature of visual media in general and the role that visual images play in shaping and constructing reality. He is perhaps best known for the "Navajo Film Project" that he conducted with anthropologist John Adair in which they gave 16mm cameras to Navajo residents of the Pine Springs, Arizona reservation in order to explore how people who had never made or used movies would do so for the first time. How would their movies reflect their own culture and their ways of seeing and telling about their experiences? The book, Through Navajo Eyes, included here, became enormously influential in the fields of anthropology, communication and cinema studies, among others. In The Complete Sol Worth, editors Larry Gross and Jay Ruby collect all of Sol Worth's published writings, as well as some unpublished writings, extensive photo essays, and articles about Worth's work. Sol Worth's work remains relevant and influential in visual communication and anthropology, and the e-book format enables an accessible collection of the entirety of his contributions. Readers can also access Teaterri, a video documentary that Worth produced which is part of a permanent collection at the Museum of Modern Art in New York. We hope this collection will introduce new readers to Sol Worth's contribution to bettering our understanding of visual communication, culture, and life.One of the central figures in the development of the study of visual communication, Sol Worth (1922-1977) was a filmmaker and painter before he turned to academic pursuits. He began with the question of how film could be understood and studied as medium of communication, and from there, he moved on to larger and more profound questions about the nature of visual media in general and the role that visual images play in shaping and constructing reality. He is perhaps best known for the "Navajo Film Project" that he conducted with anthropologist John Adair in which they gave 16mm cameras to Navajo residents of the Pine Springs, Arizona reservation in order to explore how people who had never made or used movies would do so for the first time. How would their movies reflect their own culture and their ways of seeing and telling about their experiences? The book, Through Navajo Eyes, included here, became enormously influential in the fields of anthropology, communication and cinema studies, among others.An Oral History of Tahlequah and The Cherokee Nation
By Deborah L. Duvall. 2000
These pages are filled with memories and favorite tales that capture the essence of life in the Cherokee Nation. Ms.…
Duvall invites the reader to follow the tribe from its pre-historic days in the southeast, to early 20th century life in the Cookson Hills of Oklahoma. Learn about Pretty Woman, who had the power over life and death, or the mystical healing springs of Tahlequah. Spend some time with U.S. Deputy Marshals as they roam the old Cherokee Nation in pursuit of Indian Territory outlaws like Zeke Proctor and Charlie Wickliffe, or wander the famous haunted places where ghost horses still travel an ancient trail and the spirits of long-dead Spaniards still search for gold.American Indians of the Pikes Peak Region
By Pikes Peak Historical Society, Celinda R. Kaelin. 2008
Thousands of years before Zebulon Pike's name became attached to this famous mountain, Pikes Peak was home to indigenous people.…
These First Nations left no written record of their sojourn here, but what they did leave were stone circles, carefully crafted arrowheads and stone tools, enigmatic petroglyphs, and culturally scarred trees. In the 1500s, Spanish explorers documented their locations, language, and numbers. In the 1800s, mountain men and official explorers such as Pike, Fremont, and Long also wrote about these First Nations. Comanche, Apache, Arapaho, Cheyenne, Kiowa, and Lakota made incursions into the region. These nations contested Ute land possession, harvested the abundant wildlife, and paid homage to the powerful spirits at Garden of the Gods and Manitou Springs. Today Ute Indians return to Garden of the Gods and to Pikes Peak each year to perform their sacred Sundance Ceremony.Histories of Race and Racism: The Andes and Mesoamerica from Colonial Times to the Present
By Laura Gotkowitz. 2011
Ninety percent of the indigenous population in the Americas lives in the Andean and Mesoamerican nations of Bolivia, Ecuador, Mexico,…
Peru, and Guatemala. Recently indigenous social movements in these countries have intensified debate about racism and drawn attention to the connections between present-day discrimination and centuries of colonialism and violence. In Histories of Race and Racism, anthropologists, historians, and sociologists consider the experiences and representations of Andean and Mesoamerican indigenous peoples from the early colonial era to the present. Many of the essays focus on Bolivia, where the election of the country's first indigenous president, Evo Morales, sparked fierce disputes over political power, ethnic rights, and visions of the nation. The contributors compare the interplay of race and racism with class, gender, nationality, and regionalism in Bolivia, Ecuador, Guatemala, Mexico, and Peru. In the process, they engage issues including labor, education, census taking, cultural appropriation and performance, mestizaje, social mobilization, and antiracist legislation. Their essays shed new light on the present by describing how race and racism have mattered in particular Andean and Mesoamerican societies at specific moments in time.ContributorsRossana BarragánKathryn BurnsAndrés CallaPamela CallaRudi Colloredo-MansfeldMaría Elena GarcíaLaura GotkowitzCharles R. HaleBrooke LarsonClaudio LomnitzJosé Antonio LuceroFlorencia E. MallonKhantuta MuruchiDeborah PooleSeemin QayumArturo Taracena ArriolaSinclair ThomsonEsteban Ticona AlejoMohawk Interruptus: Political Life Across the Borders of Settler States
By Audra Simpson. 2014
Mohawk Interruptus is a bold challenge to dominant thinking in the fields of Native studies and anthropology. Combining political theory…
with ethnographic research among the Mohawks of Kahnawà:ke, a reserve community in what is now southwestern Quebec, Audra Simpson examines their struggles to articulate and maintain political sovereignty through centuries of settler colonialism. The Kahnawà:ke Mohawks are part of the Haudenosaunee or Iroquois Confederacy. Like many Iroquois peoples, they insist on the integrity of Haudenosaunee governance and refuse American or Canadian citizenship. Audra Simpson thinks through this politics of refusal, which stands in stark contrast to the politics of cultural recognition. Tracing the implications of refusal, Simpson argues that one sovereign political order can exist nested within a sovereign state, albeit with enormous tension around issues of jurisdiction and legitimacy. Finally, Simpson critiques anthropologists and political scientists, whom, she argues, have too readily accepted the assumption that the colonial project is complete. Belying that notion, Mohawk Interruptus calls for and demonstrates more robust and evenhanded forms of inquiry into indigenous politics in the teeth of settler governance.Theorizing Native Studies
By Andrea Smith, Audra Simpson. 2014
This important collection makes a compelling argument for the importance of theory in Native studies. Within the field, there has…
been understandable suspicion of theory stemming both from concerns about urgent political issues needing to take precedence over theoretical speculations and from hostility toward theory as an inherently Western, imperialist epistemology. The editors of Theorizing Native Studies take these concerns as the ground for recasting theoretical endeavors as attempts to identify the larger institutional and political structures that enable racism, inequities, and the displacement of indigenous peoples. They emphasize the need for Native people to be recognized as legitimate theorists and for the theoretical work happening outside the academy, in Native activist groups and communities, to be acknowledged. Many of the essays demonstrate how Native studies can productively engage with others seeking to dismantle and decolonize the settler state, including scholars putting theory to use in critical ethnic studies, gender and sexuality studies, and postcolonial studies. Taken together, the essays demonstrate how theory can serve as a decolonizing practice.Contributors. Christopher Bracken, Glen Coulthard, Mishuana Goeman, Dian Million, Scott Morgensen, Robert Nichols, Vera Palmer, Mark Rifkin, Audra Simpson, Andrea Smith, Teresia TeaiwaIndian Given: Racial Geographies across Mexico and the United States
By María Josefina Saldaña-Portillo. 2016
In Indian Given María Josefina Saldaña-Portillo addresses current racialized violence and resistance in Mexico and the United States with a…
genealogy that reaches back to the sixteenth century. Saldaña-Portillo formulates the central place of indigenous peoples in the construction of national spaces and racialized notions of citizenship, showing, for instance, how Chicanos/as in the U.S./Mexico borderlands might affirm or reject their indigenous background based on their location. In this and other ways, she demonstrates how the legacies of colonial Spain's and Britain's differing approaches to encountering indigenous peoples continue to shape perceptions of the natural, racial, and cultural landscapes of the United States and Mexico. Drawing on a mix of archival, historical, literary, and legal texts, Saldaña-Portillo shows how los indios/Indians provided the condition of possibility for the emergence of Mexico and the United States.Indian Nation: Native American Literature and Nineteenth-Century Nationalisms
By Cheryl Walker. 1997
Indian Nation documents the contributions of Native Americans to the notion of American nationhood and to concepts of American identity…
at a crucial, defining time in U.S. history. Departing from previous scholarship, Cheryl Walker turns the "usual" questions on their heads, asking not how whites experienced indigenous peoples, but how Native Americans envisioned the United States as a nation. This project unfolds a narrative of participatory resistance in which Indians themselves sought to transform the discourse of nationhood.Walker examines the rhetoric and writings of nineteenth-century Native Americans, including William Apess, Black Hawk, George Copway, John Rollin Ridge, and Sarah Winnemucca. Demonstrating with unique detail how these authors worked to transform venerable myths and icons of American identity, Indian Nation chronicles Native American participation in the forming of an American nationalism in both published texts and speeches that were delivered throughout the United States. Pottawattomie Chief Simon Pokagon's "The Red Man's Rebuke," an important document of Indian oratory, is published here in its entirety for the first time since 1893. By looking at this writing through the lens of the best theoretical work on nationality, postcoloniality, and the subaltern, Walker creates a new and encompassing picture of the relationship between Native Americans and whites. She shows that, contrary to previous studies, America in the nineteenth century was intercultural in significant ways.A Nation Rising: Hawaiian Movements for Life, Land, and Sovereignty
By Erin Kahunawaika'ala Kahunawaika’ala Wright, Noelani Goodyear-Ka’opua, Ikaika Hussey. 2014
A Nation Rising chronicles the political struggles and grassroots initiatives collectively known as the Hawaiian sovereignty movement. Scholars, community organizers,…
journalists, and filmmakers contribute essays that explore Native Hawaiian resistance and resurgence from the 1970s to the early 2010s. Photographs and vignettes about particular activists further bring Hawaiian social movements to life. The stories and analyses of efforts to protect land and natural resources, resist community dispossession, and advance claims for sovereignty and self-determination reveal the diverse objectives and strategies, as well as the inevitable tensions, of the broad-tent sovereignty movement. The collection explores the Hawaiian political ethic of ea, which both includes and exceeds dominant notions of state-based sovereignty. A Nation Rising raises issues that resonate far beyond the Hawaiian archipelago, issues such as Indigenous cultural revitalization, environmental justice, and demilitarization.Contributors. Noa Emmett Aluli, Ibrahim G. Aoudé, Kekuni Blaisdell, Joan Conrow, Noelani Goodyear-Ka'opua, Edward W. Greevy, Ulla Hasager, Pauahi Ho'okano, Micky Huihui, Ikaika Hussey, Manu Ka'iama, Le'a Malia Kanehe, J. Kehaulani Kauanui, Anne Keala Kelly, Jacqueline Lasky, Davianna Pomaika'i McGregor, Nalani Minton, Kalamaoka'aina Niheu, Katrina-Ann R. Kapa'anaokalaokeola Nakoa Oliveira, Jonathan Kamakawiwo'ole Osorio, Leon No'eau Peralto, Kekailoa Perry, Puhipau, Noenoe K. Silva, D. Kapua'ala Sproat, Ty P. Kawika Tengan, Mehana Blaich Vaughan, Kuhio Vogeler, Erin Kahunawaika'ala WrightFormations of United States Colonialism
By Alyosha Goldstein. 2014
Bridging the multiple histories and present-day iterations of U.S. settler colonialism in North America and its overseas imperialism in the…
Caribbean and the Pacific, the essays in this groundbreaking volume underscore the United States as a fluctuating constellation of geopolitical entities marked by overlapping and variable practices of colonization. By rethinking the intertwined experiences of Native Americans, Puerto Ricans, Chamorros, Filipinos, Hawaiians, Samoans, and others subjected to U.S. imperial rule, the contributors consider how the diversity of settler claims, territorial annexations, overseas occupations, and circuits of slavery and labor--along with their attendant forms of jurisprudence, racialization, and militarism--both facilitate and delimit the conditions of colonial dispossession. Drawing on the insights of critical indigenous and ethnic studies, postcolonial theory, critical geography, ethnography, and social history, this volume emphasizes the significance of U.S. colonialisms as a vital analytic framework for understanding how and why the United States is what it is today.Contributors. Julian Aguon, Joanne Barker, Berenika Byszewski, Jennifer Nez Denetdale, Augusto Espiritu, Alyosha Goldstein, J. K?haulani Kauanui, Barbara Krauthamer, Lorena Oropeza, Vicente L. Rafael, Dean Itsuji Saranillio, Lanny Thompson, Fa'anofo Lisaclaire Uperesa, Manu VimalasseryAmerican Indian Persistence and Resurgence
By Karl Kroeber. 1994
This collection celebrates the resurgence of Native Americans within the cultural landscape of the United States. During the past quarter…
century, the Native American population in the United States has seen an astonishing demographic growth reaching beyond all biological probability as increasing numbers of Americans desire to admit or to claim Native American ancestry. This volume illustrates a unique moment in history, as unprecedented numbers of Native Americans seek to create a powerful, flexible sense of cultural identity.Diverse commentators, including literary critics, anthropologists, ethnohistorians, poets and a novelist address persistent issues facing Native Americans and Native American studies today. The future of White-Indian relation, the viability of Pan-Indianism, tensions between Native Americans and North American anthropologists, and new devlopments in ethnohistory are among the topics discussed. The survival of Native Americans as recorded in this collection, an expanded edition of a special issue of boundary 2, brings into focus the dynamically adaptive values of Native American culture. Native Americans' persistence in U.S. culture--not disappearing under the pressure to assimilate or through genocidal warfare--reminds us of the extent to which any living culture is defined by the process of transformation.Contributors. Linda Ainsworth, Jonathan Boyarin, Raymomd J. DeMallie, Elaine Jahner, Karl Kroeber, William Overstreet, Douglas R. Parks, Katharine Pearce, Jarold Ramsey, Wendy Rose, Edward H. Spicer, Gerald Vizenor, Priscilla Wald