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History Smashers: Christopher Columbus and the Taino People (History Smashers #8)
By Kate Messner, Jose Barreiro. 2023
Myths! Lies! Secrets! Uncover the hidden truth about Christopher Columbus, and learn all about the Taino people. Perfect for fans…
of the I Survived books and Nathan Hale's Hazardous Tales.In 1492, Christopher Columbus sailed across the ocean and discovered America. Right? WRONG! Columbus never actually set foot in what is now the United States. His voyages took him to islands in the Caribbean and along the coast of South America. The truth is, when Columbus first arrived, Indigenous peoples, including the Taino, had been living there for thousands of years, raising their families, running their societies, and trading with their neighbors. He didn&’t &“discover&” the lands at all! And his name? Not even really Christopher Columbus! Cowritten by bestselling author Kate Messner and our country&’s premier Taino scholar, this fascinating addition to the series is the one that teachers have been asking for and that kids need to read.Discover the nonfiction series that demolishes everything you thought you knew about history. Don&’t miss History Smashers: The Mayflower, Women's Right to Vote, and Pearl Harbor.Slow Road to Brownsville: A Journey Through the Heart of the Old West
By David Reynolds. 2014
In Slow Road to Brownsville, David Reynolds embarks on a road trip along Highway 83, a little-known two-lane highway built…
in 1926 that runs from Swan River, Manitoba, to the Mexican border at Brownsville, Texas, on the Gulf of Mexico. Growing up in a small town in England, Reynolds was enthralled by both the myth of the Wild West and the myth of the open road. This road trip is his exploration of the reality behind these myths as he makes his way from small town to small town, gas station to gas station, and motel to motel, hanging out in bars, drinking with the locals, and observing their sometimes-peculiar customs. Reynolds also wanted to see the country where the Sioux, the Cheyenne, the Comanches, the Apaches, and other native groups lived and died and to look at how their descendants live now. He describes the forced location of the Cheyenne people, discovers the true story of the Alamo, and finds similarities between Sitting Bull's tours and those of the Black Panthers. In the end, Reynolds sees hope, potential, and tolerance in this forgotten middle of North America.Shadow Distance: A Gerald Vizenor Reader
By Gerald A. Vizenor. 1994
Author of The Heirs of Columbus, Hotline Healers, Interior Landscapes, Crossbloods, and numerous other works, Gerald Vizenor is one of…
the century's most important and prolific Native American writers. Drawing on the best work of an acclaimed career, Shadow Distance: A Gerald Vizenor Reader reveals the wide range of his imagination and the evolution of his central themes.This compelling collection includes not only selections from Vizenor's innovative fiction, but also poetry, autobiography, essays, journalism, and the previously unpublished screenplay "Harold of Orange," winner of the Film-in-the-Cities national screenwriting competition.Whether focusing on Native American tricksters or legal and financial claims of tribal sovereignty, Vizenor continually underscores the diversities of modern traditions, the mixed ethnicity that characterizes those who claim Native American origin, and cultural permeability of an increasingly commercial, global world.A. Robert Lee of the University of Kent at Canterbury, England, provides a lucid introduction to this writer whose "radically self-aware and contemporary satiric tricksterism . . . as easily invokes Jabes, Barthes, Lyotard, or Foucault as bear ceremonial, ghost dance, or dream-catcher."The Indians of Texas: From Prehistoric to Modern Times (Texas History Paperbacks #4)
By W. W. Newcomb. 1961
An anthropological history of Native Americans in the Lone Star State.First published in 1961, this study explores the ethnography of…
the Indian tribes who lived in the region that is now the state of Texas since the beginning of the historic period. The tribes covered include:CoahuiltecansKarankawasLipan ApachesTonkawasComanches;Kiowas and Kiowa ApachesJumanosWichitasCaddosAtakapans“Newcomb’s book is likely to remain the best general work on Texas Indians for a long time.” —American Antiquity“An excellent and long-needed survey of the ethnography of the Indian tribes who resided within the present limits of Texas since the beginning of the historic period. . . . The book is the most comprehensive. scholarly, and authoritative account covering all the Indians of Texas, and is an invaluable and indispensable reference for students of Texas history, for anthropologists, and for lovers of Indian lore.” —Ethnohistory“Dr. Newcomb writes persuasively and with economy, and he has used his material very well indeed. . . . His presentation makes good reading of what might have been a book only for the specialists.” —Saturday ReviewHistoric Native Peoples of Texas
By William C. Foster. 2008
Several hundred tribes of Native Americans were living within or hunting and trading across the present-day borders of Texas when…
Cabeza de Vaca and his shipwrecked companions washed up on a Gulf Coast beach in 1528. Over the next two centuries, as Spanish and French expeditions explored the state, they recorded detailed information about the locations and lifeways of Texas's Native peoples. Using recent translations of these expedition diaries and journals, along with discoveries from ongoing archaeological investigations, William C. Foster here assembles the most complete account ever published of Texas's Native peoples during the early historic period (AD 1528 to 1722). Foster describes the historic Native peoples of Texas by geographic regions. His chronological narrative records the interactions of Native groups with European explorers and with Native trading partners across a wide network that extended into Louisiana, the Great Plains, New Mexico, and northern Mexico. Foster provides extensive ethnohistorical information about Texas's Native peoples, as well as data on the various regions' animals, plants, and climate. Accompanying each regional account is an annotated list of named Indian tribes in that region and maps that show tribal territories and European expedition routes. This authoritative overview of Texas's historic Native peoples reveals that these groups were far more cosmopolitan than previously known. Functioning as the central link in the continent-wide circulation of trade goods and cultural elements such as religion, architecture, and lithic technology, Texas's historic Native peoples played a crucial role in connecting the Native peoples of North America from the Pacific Coast to the Southeast woodlands.Origins of the American Indians: European Concepts, 1492–1729 (LLILAS Latin American Monograph Series #11)
By Lee Eldridge Huddleston. 1967
An examination of early European theories about the origin of American indigenous peoples.The American Indian—origin, culture, and language—engaged the best…
minds of Europe from 1492 to 1729. Were the Indians the result of a co-creation? Were they descended from the Ten Lost Tribes of Israel? Could they have emigrated from Carthage, Phoenicia, or Troy? All these and many other theories were proposed.How could scholars account for the multiplicity of languages among the Indians, the differences in levels of culture? And how did the Indian arrive in America—by using as a bridge a now-lost continent or, as was later suggested by some persons in the light of an expanding knowledge of geography, by using the Bering Strait as a migratory route?Most of the theories regarding the American Indian were first advanced in the sixteenth century. The two most influential men in an early-developing controversy over Indian origins were Joseph de Acosta and Gregorio García. Approaching the subject with restraint and with a critical eye, Acosta, in 1590, suggested that the presence of diverse animals in America indicated a land connection with the Old World. On the other hand, García accepted several theories as equally possible and presented each in the strongest possible light in his Origen de los indios of 1607.In this distinctive book Lee E. Huddleston looks carefully into those theories and proposals. From many research sources he weaves an historical account that engages the reader from the very first.Recovering the Sacred: The Power of Naming and Claiming
By Winona Laduke. 2005
The indigenous imperative to honor nature is undermined by federal laws approving resource extraction through mining and drilling. Formal protections…
exist for Native American religious expression, but not for the places and natural resources integral to ceremonies. Under what conditions can traditional beliefs be best practiced?Recovering the Sacred features a wealth of native research and hundreds of interviews with indigenous scholars and activists.Winona LaDuke was named by Time in 1994 as one of America's fifty most promising leaders under forty. In 1996 and 2000, LaDuke served as Ralph Nader's vice presidential running mate in the Green Party.All Our Relations: Native Struggles for Land and Life
By Winona Laduke. 2016
Haymarket Books proudly brings back into print Winona LaDuke's seminal work of Native resistance to oppression.This thoughtful, in-depth account of…
Native struggles against environmental and cultural degradation features chapters on the Seminoles, the Anishinaabeg, the Innu, the Northern Cheyenne, and the Mohawks, among others. Filled with inspiring testimonies of struggles for survival, each page of this volume speaks forcefully for self-determination and community.Winona LaDuke was named by Time in 1994 as one of America's fifty most promising leaders under forty. In 1996 and 2000, LaDuke served as Ralph Nader's vice presidential running mate in the Green Party.More Than God Demands: Politics & Influence of Christian Missions in Northwest Alaska 1897-1918
By Anthony Urvina, Sally Urvina. 2016
A vivid, &“thoughtful&” account of the territorial government&’s campaign to convert Alaska Natives and suppress their culture (Alaska History). …
Near the turn of the twentieth century, the territorial government of Alaska put its support behind a project led by Christian missionaries to convert Alaska Native peoples—and, along the way, bring them into &“civilized&” American citizenship. Establishing missions in a number of areas inhabited by Alaska Natives, the program was an explicit attempt to erase ten thousand years of Native culture and replace it with Christianity and an American frontier ethic. Anthony Urvina, whose mother was an orphan raised at one of the missions established as part of this program, draws on details from her life in order to present the first full history of this missionary effort. Smoothly combining personal and regional history, he tells the story of his mother&’s experience amid a fascinating account of Alaska Native life and of the men and women who came to Alaska to spread the word of Christ, confident in their belief and unable to see the power of the ancient traditions they aimed to supplantNative North American Armor, Shields, and Fortifications
By David E. Jones. 2004
From the Chickasaw fighting the Choctaw in the Southeast to the Sioux battling the Cheyenne on the Great Plains, warfare…
was endemic among the North American Indians when Europeans first arrived on this continent. An impressive array of offensive weaponry and battle tactics gave rise to an equally impressive range of defensive technology. Native Americans constructed very effective armor and shields using wood, bone, and leather. Their fortifications ranged from simple refuges to walled and moated stockades to multiple stockades linked in strategic defensive networks. In this book, David E. Jones offers the first systematic comparative study of the defensive armor and fortifications of aboriginal Native Americans. Drawing data from ethnohistorical accounts and archaeological evidence, he surveys the use of armor, shields, and fortifications both before European contact and during the historic period by American Indians from the Southeast to the Northwest Coast, from the Northeast Woodlands to the desert Southwest, and from the Sub-Arctic to the Great Plains. Jones also demonstrates the sociocultural factors that affected warfare and shaped the development of different types of armor and fortifications. Extensive eyewitness descriptions of warfare, armor, and fortifications, as well as photos and sketches of Indian armor from museum collections, add a visual dimension to the text.Inventing The Savage: The Social Construction of Native American Criminality
By Luana Ross. 1998
In this pathfinding study, Ross draws upon the life histories of imprisoned Native American women to demonstrate how race/ethnicity, gender,…
and class contribute to the criminalizing of various behaviors and subsequent incarceration rates. Drawing on the Native women's own words, she reveals the violence in their lives prior to incarceration, their respective responses to it, and how those responses affect their eventual criminalization and imprisonment. Comparisons with the experiences of white women in the same prison underline the significant role of race in determining women's experiences within the criminal justice system.Apache Reservation: Indigenous Peoples and the American State
By Richard J. Perry. 1993
"Indian reservations" were the United States' ultimate solution to the "problem" of what to do with native peoples who already…
occupied the western lands that Anglo settlers wanted. In this broadly inclusive study, Richard J. Perry considers the historical development of the reservation system and its contemporary relationship to the American state, with comparisons to similar phenomena in Canada, Australia, and South Africa. The San Carlos Apache Reservation of Arizona provides the lens through which Perry views reservation issues. One of the oldest and largest reservations, its location in a minerals- and metals-rich area has often brought it into conflict with powerful private and governmental interests. Indeed, Perry argues that the reservation system is best understood in terms of competition for resources among interest groups through time within the hegemony of the state. He asserts that full control over their resources-and hence, over their lives-would address many of the Apache's contemporary economic problems.Poison Arrows: North American Indian Hunting and Warfare
By David E. Jones. 2007
Biological warfare is a menacing twenty-first-century issue, but its origins extend to antiquity. While the recorded use of toxins in…
warfare in some ancient populations is rarely disputed (the use of arsenical smoke in China, which dates to at least 1000 BC, for example) the use of "poison arrows" and other deadly substances by Native American groups has been fraught with contradiction. At last revealing clear documentation to support these theories, anthropologist David Jones transforms the realm of ethnobotany in Poison Arrows. Examining evidence within the few extant descriptive accounts of Native American warfare, along with grooved arrowheads and clues from botanical knowledge, Jones builds a solid case to indicate widespread and very effective use of many types of toxins. He argues that various groups applied them to not only warfare but also to hunting, and even as an early form of insect extermination. Culling extensive ethnological, historical, and archaeological data, Jones provides a thoroughly comprehensive survey of the use of ethnobotanical and entomological compounds applied in wide-ranging ways, including homicide and suicide. Although many narratives from the contact period in North America deny such uses, Jones now offers conclusive documentation to prove otherwise. A groundbreaking study of a subject that has been long overlooked, Poison Arrows imparts an extraordinary new perspective to the history of warfare, weaponry, and deadly human ingenuity.The Conflict Between the California Indian and White Civilization
By Sherburne F. Cook. 1976
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out…
and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1976.Chocolate Woman Dreams the Milky Way: Mapping Embodied Indigenous Performance (Theater: Theory/Text/Performance)
By Monique Mojica, Brenda Farnell. 2023
This volume documents the creation of Chocolate Woman Dreams the Milky Way, a play written and performed by Monique Mojica…
with collaborators from diverse disciplines. Inspired by the pictographic writing and mola textiles of the Guna, an indigenous people of Panama and Colombia, the book explores Mojica’s unique approach to the performance process. Her method activates an Indigenous theatrical process that privileges the body in contrast to Western theater’s privileging of the written text, and rethinks the role of land, body, and movement, as well as dramatic story-structure and performance style. Co-authored with anthropologist Brenda Farnell, the book challenges the divide between artist and scholar, and addresses the many levels of cultural, disciplinary, and linguistic translations required to achieve this. Placing the complex intellect inherent to Indigenous Knowledges at its center, the book engages Indigenous performance theory, and concepts that link body, land, and story, such as terra nullius/corpus nullius, mapping, pattern literacy, land literacy, and movement literacy. Enhanced by contributions from other artists and scholars, the book challenges Eurocentric ideologies about what counts as “performance” and what is required from an “audience,” as well as long-standing body-mind dualisms.A Hopi Social History
By Scott Rushforth, Steadman Upham. 1992
&“Incorporate[s] a multitude of theoretical approaches about Hopi sociological life . . . Ranging from prehistoric times until contemporary times.&” —Indigenous Nations Studies…
Journal All anthropologists and archaeologists seek to answer basic questions about human beings and society. Why do people behave the way they do? Why do patterns in the behavior of individuals and groups sometimes persist for remarkable periods of time? Why do patterns in behavior sometimes change? A Hopi Social History explores these basic questions in a unique way. The discussion is constructed around a historically ordered series of case studies from a single sociocultural system (the Hopi) in order to understand better the multiplicity of processes at work in any sociocultural system through time. The case studies investigate the mysterious abandonments of the Western Pueblo region in late prehistory, the initial impact of European diseases on the Hopis, Hopi resistance to European domination between 1680 and 1880, the split of Oraibi village in 1906, and some responses by the Hopis to modernization in the twentieth century. These case studies provide a forum in which the authors examine a number of theories and conceptions of culture to determine which theories are relevant to which kinds of persistence and change. With this broad theoretical synthesis, the book will be of interest to students and scholars in the social sciences. &“A foundation for general discourse on anthropological theory and explanation . . . Covering the prehistoric, Spanish, early historic, and contemporary periods.&” —American Indian QuarterlyRez Life: An Indian's Journey Through Reservation Life
By David Treuer. 2012
A prize-winning writer offers “an affecting portrait of his childhood home, Leech Lake Indian Reservation, and his people, the Ojibwe”…
(The New York Times). A member of the Ojibwe of northern Minnesota, David Treuer grew up on Leech Lake Reservation, but was educated in mainstream America. Exploring crime and poverty, casinos and wealth, and the preservation of native language and culture, Rez Life is a strikingly original blend of history, memoir, and journalism, a must read for anyone interested in the Native American story. With authoritative research and reportage, he illuminates issues of sovereignty, treaty rights, and natural-resource conservation. He traces the policies that have disenfranchised and exploited Native Americans, exposing the tension that marks the historical relationship between the US government and the Native American population. Ultimately, through the eyes of students, teachers, government administrators, lawyers, and tribal court judges, he shows how casinos, tribal government, and the Bureau of Indian Affairs have transformed the landscape of modern Native American life. “Treuer’s account reads like a novel, brimming with characters, living and dead, who bring his tribe’s history to life.” —Booklist “Important in the way Dee Brown’s Bury My Heart at Wounded Knee was when it came out in 1970, deeply moving readers as it schooled them about Indian history in a way nothing else had.” —Minneapolis Star-Tribune “[A] poignant, penetrating blend of memoir and history.” —PeopleWestern Apache Heritage: People of the Mountain Corridor
By Richard J. Perry. 1991
A reconstruction of Apachean history and culture that sheds much light on the origins, dispersions, and relationships of Apache groups.…
Mention &“Apaches,&” and many Anglo-Americans picture the &“marauding savages&” of western movies or impoverished reservations beset by a host of social problems. But, like most stereotypes, these images distort the complex history and rich cultural heritage of the Apachean peoples, who include the Navajo, as well as the Western, Chiricahua, Mescalero, Jicarilla, Lipan, and Kiowa Apaches. In this pioneering study, Richard Perry synthesizes the findings of anthropology, ethnology, linguistics, archaeology, and ethnohistory to reconstruct the Apachean past and offer a fuller understanding of the forces that have shaped modern Apache culture. While scholars generally agree that the Apacheans are part of a larger group of Athapaskan-speaking peoples who originated in the western Subarctic, there are few archaeological remains to prove when, where, and why those northern cold dwellers migrated to the hot deserts of the American Southwest. Using an innovative method of ethnographic reconstruction, however, Perry hypothesizes that these nomadic hunters were highly adaptable and used to exploiting the resources of a wide range of mountainous habitats. When changes in their surroundings forced the ancient Apacheans to expand their food quest, it was natural for them to migrate down the &“mountain corridor&” formed by the Rocky Mountain chain. Perry is the first researcher to attempt such an extensive reconstruction, and his study is the first to deal with the full range of Athapaskan-speaking peoples. His method will be instructive to students of other cultures who face a similar lack of historical and archaeological data.The Mixe of Oaxaca: Religion, Ritual, and Healing
By Frank J. Lipp. 1991
&“This elegantly written and thoroughly researched ethnography&” is the definitive study of the Mixe people of mountain Oaxaca (Ethnohistory). The…
Mixe of Oaxaca is the first extensive ethnography of the Mixe, with a special focus on Mixe religious beliefs and rituals and the curing practices associated with them. It records the procedures, design-plan, corresponding prayers, and symbolic context of well over one hundred rituals. First published in 1991, The Mixe of Oaxaca was hailed as a model of ethnographic research. For this edition, Frank Lipp has written a new preface in which he comments on the relationship of Mixe religion to current theoretical understandings of present-day Middle American folk religions.Native Americans on Film: Conversations, Teaching, and Theory
By M. Elise Marubbio and Eric L. Buffalohead. 2013
“An essential book for courses on Native film, indigenous media, not to mention more general courses . . . A very impressive and…
useful collection.” —Randolph Lewis, author of Navajo Talking PictureThe film industry and mainstream popular culture are notorious for promoting stereotypical images of Native Americans: the noble and ignoble savage, the pronoun-challenged sidekick, the ruthless warrior, the female drudge, the princess, the sexualized maiden, the drunk, and others. Over the years, Indigenous filmmakers have both challenged these representations and moved past them, offering their own distinct forms of cinematic expression.Native Americans on Film draws inspiration from the Indigenous film movement, bringing filmmakers into an intertextual conversation with academics from a variety of disciplines. The resulting dialogue opens a myriad of possibilities for engaging students with ongoing debates: What is Indigenous film? Who is an Indigenous filmmaker? What are Native filmmakers saying about Indigenous film and their own work? This thought-provoking text offers theoretical approaches to understanding Native cinema, includes pedagogical strategies for teaching particular films, and validates the different voices, approaches, and worldviews that emerge across the movement.“Accomplished scholars in the emerging field of Native film studies, Marubbio and Buffalohead . . . focus clearly on the needs of this field. They do scholars and students of Native film a great service by reprinting four seminal and provocative essays.” —James Ruppert, author of Meditation in Contemporary Native American Literature“Succeed[s] in depicting the complexities in study, teaching, and creating Native film . . . Regardless of an individual’s level of knowledge and expertise in Native film, Native Americans on Film is a valuable read for anyone interested in this topic.” —Studies in American Indian Literatures