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Dictionary of Louisiana French: As Spoken in Cajun, Creole, and American Indian Communities
By Barry Jean Ancelet, Richard Guidry, Thomas A. Klingler, Amanda LaFleur, Tamara Lindner, Michael D. Picone, Dominique Ryon. 2010
The Dictionary of Louisiana French (DLF) provides the richest inventory of French vocabulary in Louisiana and reflects precisely the speech…
of the period from 1930 to the present. This dictionary describes the current usage of French-speaking peoples in the five broad regions of South Louisiana: the coastal marshes, the banks of the Mississippi River, the central area, the north, and the western prairie. Data were collected during interviews from at least five persons in each of twenty-four areas in these regions. In addition to the data collected from fieldwork, the dictionary contains material compiled from existing lexical inventories, from texts published after 1930, and from archival recordings. The new authoritative resource, the DLF not only contains the largest number of words and expressions but also provides the most complete information available for each entry. Entries include the word in the conventional French spelling, the pronunciation (including attested variants), the part of speech classification, the English equivalent, and the word's use in common phrases. The DLF features a wealth of illustrative examples derived from fieldwork and textual sources and identification of the parish where the entry was collected or the source from which it was compiled. An English-to-Louisiana French index enables readers to find out how particular notions would be expressed in la Louisiane.Arrowheads and Spear Points in the Prehistoric Southeast: A Guide to Understanding Cultural Artifacts
By Linda Crawford Culberson. 1993
The Native American tribes of what is now the southeastern United States left intriguing relics of their ancient cultural life.…
Arrowheads, spear points, stone tools, and other artifacts are found in newly plowed fields, on hillsides after a fresh rain, or in washed-out creek beds. These are tangible clues to the anthropology of the Paleo-Indians, and the highly developed Mississippian peoples. This indispensable guide to identifying and understanding such finds is for conscientious amateur archeologists who make their discoveries in surface terrain. Many are eager to understand the culture that produced the artifact, what kind of people created it, how it was made, how old it is, and what its purpose was. Here is a handbook that seeks identification through the clues of cultural history. In discussing materials used, the process of manufacture, and the relationship between the artifacts and the environments, it reveals ancient discoveries to be not merely interesting trinkets but by-products from the once vital societies in areas that are now Alabama, Arkansas, Georgia, Kentucky, Louisiana, Mississippi, the Carolinas, as well as in southeastern Texas, southern Missouri, southern Illinois, and southern Indiana. The text is documented by more than a hundred drawings in the actual size of the artifacts, as well as by a glossary of archeological terms and a helpful list of state and regional archeological societies.Mississippi's American Indians (Heritage of Mississippi Series)
By James F. Barnett Jr.. 2012
At the beginning of the eighteenth century, over twenty different American Indian tribal groups inhabited present-day Mississippi. Today, Mississippi is…
home to only one tribe, the Mississippi Band of Choctaw Indians. In Mississippi's American Indians, author James F. Barnett Jr. explores the historical forces and processes that led to this sweeping change in the diversity of the state's native peoples. The book begins with a chapter on Mississippi's approximately 12,000-year prehistory, from early hunter-gatherer societies through the powerful mound building civilizations encountered by the first European expeditions. With the coming of the Spanish, French, and English to the New World, native societies in the Mississippi region connected with the Atlantic market economy, a source for guns, blankets, and many other trade items. Europeans offered these trade materials in exchange for Indian slaves and deerskins, currencies that radically altered the relationships between tribal groups. Smallpox and other diseases followed along the trading paths. Colonial competition between the French and English helped to spark the Natchez rebellion, the Chickasaw-French wars, the Choctaw civil war, and a half-century of client warfare between the Choctaws and Chickasaws. The Treaty of Paris in 1763 forced Mississippi's pro-French tribes to move west of the Mississippi River. The Diaspora included the Tunicas, Houmas, Pascagoulas, Biloxis, and a portion of the Choctaw confederacy. In the early nineteenth century, Mississippi's remaining Choctaws and Chickasaws faced a series of treaties with the United States government that ended in destitution and removal. Despite the intense pressures of European invasion, the Mississippi tribes survived by adapting and contributing to their rapidly evolving world.American Indians and the Rhetoric of Removal and Allotment (Race, Rhetoric, and Media Series)
By Jason Edward Black. 2015
Jason Edward Black examines the ways the US government’s rhetoric and American Indian responses contributed to the policies of Native–US…
relations throughout the nineteenth century’s removal and allotment eras. Black shows how these discourses together constructed the perception of the US government and of American Indian communities. Such interactions—though certainly not equal—illustrated the hybrid nature of Native–US rhetoric in the nineteenth century. Both governmental, colonizing discourse and indigenous, decolonizing discourse shaped arguments, constructions of identity, and rhetoric in the colonial relationship.American Indians and the Rhetoric of Removal and Allotment demonstrates how American Indians decolonized dominant rhetoric through impeding removal and allotment policies. By turning around the US government’s narrative and inventing their own tactics, American Indian communities helped restyle their own identities as well as the government’s. During the first third of the twentieth century, American Indians lobbied for the successful passage of the Indian Citizenship Act of 1924 and the Indian New Deal of 1934, changing the relationship once again.In the end, Native communities were granted increased rhetorical power through decolonization, though the US government retained an undeniable colonial influence through its territorial management of Natives. The Indian Citizenship Act and the Indian New Deal—as the conclusion of this book indicates—are emblematic of the prevalence of the duality of US citizenship that fused American Indians to the nation yet segregated them on reservations. This duality of inclusion and exclusion grew incrementally and persists now, as a lasting effect of nineteenth-century Native–US rhetorical relations.From Daniel Boone to Captain America: Playing Indian in American Popular Culture
By Chad A. Barbour. 2016
From nineteenth-century American art and literature to comic books of the twentieth century and afterwards, Chad A. Barbour examines in…
From Daniel Boone to Captain America the transmission of the ideals and myths of the frontier and playing Indian in American culture. In the nineteenth century, American art and literature developed images of the Indian and the frontiersman that exemplified ideals of heroism, bravery, and manhood, as well as embodying fears of betrayal, loss of civilization, and weakness.In the twentieth century, comic books, among other popular forms of media, would inherit these images. The Western genre of comic books participated fully in the common conventions, replicating and perpetuating the myths and ideals long associated with the frontier in the United States. A fascination with Native Americans also emerged in comic books devoted to depicting the Indian past of the US In such stories, the Indian remains a figure of the past, romanticized as a lost segment of US history, ignoring contemporary and actual Native peoples.Playing Indian occupies a definite subgenre of Western comics, especially during the postwar period when a host of comics featuring a "white Indian" as the hero were being published. Playing Indian migrates into superhero comics, a phenomenon that heightens and amplifies the notions of heroism, bravery, and manhood already attached to the white Indian trope. Instances of superheroes like Batman and Superman playing Indian correspond with depictions found in the strictly Western comics. The superhero as Indian returned in the twenty-first century via Captain America, attesting to the continuing power of this ideal and image.Black and Brown Planets: The Politics of Race in Science Fiction
By Isiah Lavender III. 2014
Black and Brown Planets embarks on a timely exploration of the American obsession with color in its look at the…
sometimes-contrary intersections of politics and race in science fiction. The contributors, including De Witt D. Kilgore, Edward James, Lisa Yaszek, and Marleen S. Barr, among others, explore science fiction worlds of possibility (literature, television, and film), lifting blacks, Latin Americans, and indigenous peoples out from the background of this historically white genre. This collection considers the role of race and ethnicity in our visions of the future. The first section emphasizes the political elements of black identity portrayed in science fiction from black America to the vast reaches of interstellar space framed by racial history. In the next section, analysis of indigenous science fiction addresses the effects of colonization, helps discard the emotional and psychological baggage carried from its impact, and recovers ancestral traditions in order to adapt in a post-Native-apocalyptic world. Likewise, this section explores the affinity between science fiction and subjectivity in Latin American cultures from the role of science and industrialization to the effects of being in and moving between two cultures. By infusing more color in this otherwise monochrome genre, Black and Brown Planets imagines alternate racial galaxies with viable political futures in which people of color determine human destiny.La Salle and His Legacy: Frenchmen and Indians in the Lower Mississippi Valley
By Patricia K. Galloway. 1982
To most people it probably seems that La Salle and his men, permanently fixed in the pantheon of explorers of…
the North American continent, need little further introduction. The fact is that this whole early period of exploration and colonization by the French in the southeastern United States has received far less scholarly attention than the corresponding English and Spanish activities in the same area, and even the existing scholarship has failed to focus clearly upon the Indian tribes whose attitudes toward the European new comers were crucial to their very survival. In this collection of essays marking the tricentennial of René-Robert Cavelier de La Salle's 1682 expedition into the Lower Mississippi Valley, thirteen scholars from a variety of disciplines assess his legacy and the significance of French colonialism in the Southeast. These scholars in the fields of French colonial history and the ethnohistory of the Indians of the Louisiana Colony deal with a diversity of topics ranging from La Salle's expedition itself and its place in the context of New World colonialism in general to the interaction of French settlers with native Indian tribes.Florida Historical Society Harry T. and Harriette V. Moore AwardA history of the cultural tourism activities of the Florida Seminoles In…
the early twentieth century, the Florida Seminoles struggled to survive in an environment altered by the drainage of the Everglades and a dwindling demand for animal hides. This revised and expanded edition of The Enduring Seminoles, now updated with a new preface, discusses the cultural tourism activities of the Seminoles over the decades that followed. By the 1930s almost all of the Florida Seminole population was engaged in the tourist market. They participated in fairs and expositions in Chicago, New York, and Canada. In large commercial Seminole villages in Miami and Ocala, they sewed brightly colored patchwork, wrestled alligators, and opened their palm-frond chickees to the public. Their exhibition economy provided income for families, and today, the Seminole Tribe of Florida and the Miccosukee Tribe of Indians of Florida promote their tourist activities to worldwide markets. Drawing on interviews with many Seminoles and extending to the Seminole Tribe’s purchase of the Hard Rock Café business in 2007, The Enduring Seminoles provides a colorful social and economic history of an unconquered people. A volume in the Florida History and Culture series, edited by Raymond Arsenault and Gary R. MorminoBig Spring: The Casual Biography of a Prairie Town
By Shine Philips. 2024
Big Spring: The Casual Biography Of A Prairie Town is a non-fiction book written by Philips Shine. The book provides…
a detailed account of the history of a prairie town called Big Spring. The author takes the readers on a journey through time, starting from the early days of the town's establishment to the present day. The book is divided into several chapters, each covering a specific period in the town's history. The author describes the town's growth and development, the challenges it faced, and the people who played a significant role in shaping its destiny. The book also highlights the town's cultural and social aspects, including its festivals, traditions, and customs. The author uses a casual writing style, making the book easy to read and understand. The book is well-researched, and the author provides a wealth of information about the town's history. The book is also accompanied by several photographs, which help to bring the town's history to life. Overall, Big Spring: The Casual Biography Of A Prairie Town is an excellent book for anyone interested in the history of small towns in America. The book provides a fascinating insight into the life of a prairie town and its people, making it a must-read for history enthusiasts.-Print ed.The Frontier Of North West Texas: Advance And Defense By The Pioneer Settlers Of The Cross Timbers And Prairies
By Rupert Norval Richardson. 2024
“This is the account of the settlement of the area from the Red River to the cities of Sherman, Dallas,…
Waco, Brownwood, San Angelo, Abilene, and Wichita Falls, Texas. Although the inclusive dates of the study are 1846 to 1876, there is a brief account of 18th century Spanish and French activity. Most of the book is concerned with the difficulties of pioneer life—hunger and privation, and the ever-present Indian peril. The story is a familiar one in the old Southwest.Author Richardson of Hardin-Simmons University is an experienced writer on the Southwest and the Indian wars, and he was born and raised in the area he describes. The result is an attractive book, not only in content but in format…”—Duke University Historical Review.The Navajo creation myth, called the Diné Bahaneʼ, is one of the greatest stories of the Native American peoples, filled…
with evocative images of nature and wondrous storytelling.Hasteen M. Klah was a Navajo medicine man who grew up among the culture, whereby ceremonial events and sandpainting were a direct expression of the people’s beliefs. Over the course of his life he sought to write down the various myths of his people, plus the ritual events and songs. The greatest challenge Klah faced was relating the entirety of the creation myth - being true and accurate to the Navajo peoples, but understandable to readers unaccustomed to such an immense religion.The reader will find the complexity and intricacy of their spiritual lore rewarding; this book contains not only the full narration of the Diné Bahaneʼ, but also the verses sung by the Navajo during the telling of the story. We hear further parts of the creation myth; stories whereby gigantic beasts lay claim to parts of the world, influencing the ancient Navajo tribe’s affinity with nature and its creatures. Towards the conclusion, Klah includes further songs that celebrate the Earth, or commemorate certain occasions and ceremonies. Lastly, there is a lengthy glossary explaining the many names and terms used in the mythos.This book traces 500 years of European-American colonization and racialized dominance, expanding our common assumptions about the ways racialization was…
used to build capitalism and the modern world-system.Professor Fenelon draws on personal experience and the agency of understudied Native (and African) resistance leaders, to weave a story too often hidden or distorted in the annals of the academy, that remains invisible at many universities and historical societies. The book identifies three epochs of racial constructions, colonialism, and capitalism that created the USA. Indigenous nations, the first to be racialized on a global scale, African peoples, enslaved and brought to the Americas, and European immigrants. It offers a sweeping analysis of the forces driving the invasion, occupation, and exploitation of Native America and the significance of labor in American history provided by Indigenous people, Africans, and immigrants, specifically the Irish.Indian, Black and Irish makes major contributions toward a deeper understanding of where Supremacy and Sovereignty originated from, and how our modern world has used these socio-political constructions, to build global hegemony that now threatens our very existence, through wars and climate change. It will be a vital resource to those studying history, colonialism, race and racism, labor history, and indigenous peoples.My Grandfather's Altar: Five Generations of Lakota Holy Men (American Indian Lives)
By Richard Moves Camp. 2024
Richard Moves Camp&’s My Grandfather&’s Altar is an oral-literary narrative account of five generations of Lakota religious tradition. Moves Camp…
is the great-great-grandson of Wóptuȟ&’a (&“Chips&”), the holy man remembered for providing Crazy Horse with war medicines of power and protection. The Lakota remember the descendants of Wóptuȟ&’a for their roles in preserving Lakota ceremonial traditions during the official prohibition period (1883–1934), when the U.S. Indian Religious Crimes Code outlawed Indian religious ceremonies with the threat of imprisonment. Wóptuȟ&’a, his two sons, James Moves Camp and Charles Horn Chips, his grandson Sam Moves Camp, and his great-great-grandson Richard Moves Camp all became well-respected Lakota spiritual leaders. My Grandfather&’s Altar offers the rare opportunity to learn firsthand how one family&’s descendants played a pivotal role in revitalizing Lakota religion in the twentieth century.Red Tarot: A Decolonial Guide to Divinatory Literacy
By Christopher Marmolejo. 2024
Designed to be used with any deck, Red Tarot is a radical praxis and decolonized oracle that moves beyond self-help…
and divination to reclaim tarot for liberation, self-determination, and collective healing. For readers of Postcolonial Astrology and Tarot for ChangeRed Tarot speaks to anyone othered for their identity or ways of being or thinking—LGBTQIA2S+ and BIPOC folks in particular—presenting the tarot as a radical epistemology that shifts the authority of knowing into the hands of the people themselves.Author Christopher Marmolejo frames literacy as key to liberation, and explores an understanding of tarot as critical literacy. They show how the cards can be read to subvert the dynamics of white supremacist-capitalist-imperialist-patriarchy, weaving historical context and spiritual practice into a comprehensive overview of tarot.Situating tarot imagery within cosmologies outside the Hellenistic frame—Death as interpreted through the lens of Hindu goddess Chhinnamasta, the High Priestess through Aztec goddess Coyolxauhqui—Marmolejo&’s Red Tarot is a profound act of native reclamation and liberation. Each card&’s interpretation is further bolstered by the teachings of Toni Morrison, bell hooks, Paulo Freire, José Esteban Muñoz, and others, in an offering that integrates intersectional wisdom with the author&’s divination practice—and reveals tarot as an essential language for liberation.What Makes Us Human
By Victor D.O. Santos. 2023
Selected for the White Ravens 2023 catalogue, by the International Youth Library in Munich, Germany (Brazilian Portuguese edition) Selected for…
the dPICTUS Unpublished Picture Book Showcase 4 (2022 edition), receiving 14 votes from a panel of 50 international publishers. Selected for the 2023 Bologna Children&’s Book Fair exhibition Beauty and the World: The New Nonfiction Picture Books (March 5, 2023, Bologna) Published in partnership with UNESCO in many editions in association with the UNESCO International Decade of Indigenous LanguagesA poetic riddle about language, history, and culture, released in partnership with UNESCO in honor of the International Decade of Indigenous Languages (2022-2032). Can you guess what I am? I have been around a very, very long time. You hardly knew me as a baby, but now you cannot get me out of your head. There are thousands of me, all over the globe, and some of those forms are disappearing. I can connect you to the past, present, and future. Who am I—and why am I so important to humanity? Clever and thought-provoking, What Makes Us Human is an accessible introduction to how language connects people across the world. This unique book celebrates all the amazing ways communication shapes our lives, including through text messages on phones, Braille buttons in elevators, and endangered languages at risk of disappearing.The Selected Works of Ora Eddleman Reed: Author, Editor, and Activist for Cherokee Rights
By Ora Eddleman Reed. 2024
The Selected Works of Ora Eddleman Reed collects the writings of Ora Eddleman Reed with an introduction that contextualizes her…
as an author, a publishing pioneer, a New Woman, and a person with a complicated lineage. &“Little Writer&” Ora V. Eddleman (pseudonym Mignon Schreiber) was only eighteen when she published her first work in the Indian Territory newspaper Twin Territories, which she edited for much of its brief run. This publication promoted the literary works of Muskogee Creek poet Chinnubbie Harjo (Alexander Posey), Cherokee historian Joshua Ross, and Muskogee Creek chief Pleasant Porter. In the advice column &“What the Curious Want to Know,&” Eddleman Reed answered readers from around the country who had ignorant impressions of Indian Territory (and whose questions, notably, she did not include). Such columns were accompanied by pieces that amount to some of the earliest Native historiography by an American woman claiming Indigenous heritage. Twin Territories was directed at both Natives and non-Natives and had a national readership. The heterogeneous form of the newspaper gave room for healthy internal debate on controversial ideas like Indigenous sovereignty and assimilation, affirming Native Americans as a significant, diverse collective. In this first book of Eddleman Reed&’s work, Cari M. Carpenter and Karen L. Kilcup revive the writings of an important author, publisher, and activist for Cherokee rights.Histoires de Kanatha - Histories of Kanatha: Vues et contées - Seen and Told
By Georges Sioui. 2008
Cette collection est le premier ouvrage par un autochtone canadien qui discute le concept d’histoire des peuples autochtones et l’expérience…
coloniale. Tout au long de ces textes, écrits dans plusieurs genres pendant vingt ans, Georges Sioui reprend les idées des Hurons-Wyandots au sujet de la place des Autochtones au Canada, dans l’histoire et le monde. -- This is the first collection written by an Aboriginal Canadian on the Aboriginal understanding of history and the colonial experience. These essays, stories, lectures, and poems, written over the last twenty years by Georges Sioui, present and explore the perspectives of the Huron-Wyandot people on the place of Aboriginal people in Canada, in the world, and in history.We now find ourselves in a new geological age: the Anthropocene. The climate is changing and species are disappearing at…
a rate not seen since Earth’s major extinctions. The rapid, large-scale changes caused by fossil-fuel powered globalization increasingly threaten societies in new, unforeseen ways. But most security policies continue to be built on notions that look backward to a time when geopolitical threats derived mainly from the rivalries of states with fixed boundaries. Instead, Anthropocene Geopolitics shows that security policy must look forward to quickly shape a sustainable world no longer dependent on fossil fuels. A future of long-term peace and geopolitical security depends on keeping the earth in conditions roughly similar to those we have known throughout history. Minimizing disruptions that would further put civilization at risk of extinction urgently requires policies that reflect new Anthropocene “planetary boundaries.” This book is published in English. - Depuis la fin de la dernière période glaciaire, l’humanité a transformé sa niche écologique, modifié sa position dans l’écosystème, provoqué des changements climatiques radicaux et affecté la diversité des espèces aux quatre coins du monde, ce qui a entraîné l’apparition d’une nouvelle époque géologique, l’Anthropocène. À l’échelle planétaire, les activités humaines exercent un impact direct sur les frontières qu’elles transforment durablement alors que ces mêmes frontières ont constitué le cadre naturel dans lequel l’humanité a pu prospérer durant les dix derniers millénaires. Les changements rapides qui affectent notre système terrestre remettent directement en cause les anciennes hypothèses qui considéraient des frontières stables comme le principal fondement de la souveraineté. Aujourd’hui, ces postulats périmés doivent impérativement être réévalués. Paradoxalement, la phase de mondialisation actuelle nécessite une redéfinition de la notion même de frontières stables. En effet, l’élargissement des droits de propriété et des champs de compétence pourrait en fait prévenir la mise en œuvre de mesures d’adaptation efficaces visant à répondre aux enjeux du changement climatique. Garantir la survie d’une économie fondée sur la consommation de combustibles fossiles demeure à ce jour une priorité politique comme le fait de devoir faire face aux catastrophes naturelles à l’échelle mondiale – ce qui rend les objectifs de durabilité d’autant plus difficiles à atteindre dans un environnement en pleine mutation où les rivalités politiques exacerbées façonnent la politique globale contemporaine. L’entrée de la Terre dans une nouvelle époque géologique, l’Anthropocène (l’ère de l’homme), représente un formidable défi éthique, qu’il convient de relever en établissant une véritable politique de durabilité, et ce, au moment où l’humanité s’engage dans la dernière phase du processus de mondialisation. Dans un tel contexte, pour être réellement efficaces, les connaissances et les perspectives résultant des analyses académiques et des initiatives pratiques de toute nature devront être intégrées dans une vision globale.Climate, Culture, Change: Inuit and Western Dialogues with a Warming North
By Timothy B. Leduc. 2010
Every day brings new headlines about climate change as politicians debate how to respond, scientists offer new data, and skeptics…
critique the validity of the research. To step outside these scientific and political debates, Timothy Leduc engages with various Inuit understandings of northern climate change. What he learns is that today’s climate changes are not only affecting our environments, but also our cultures. By focusing on the changes currently occurring in the north, he highlights the challenges being posed to Western climate research, Canadian politics and traditional Inuit knowledge. Climate, Culture, Change sheds light on the cultural challenges posed by northern warming and proposes an intercultural response that is demonstrated by the blending of Inuit and Western perspectives.