Service Alert
Website maintenance April 24 10pm ET
On Wednesday April 24 at 10pm ET the CELA website will be unavailable for about 15 minutes for planned maintenance.
On Wednesday April 24 at 10pm ET the CELA website will be unavailable for about 15 minutes for planned maintenance.
Showing 121 - 140 of 1102 items
By Lisa Brooks. 2018
A compelling and original recovery of Native American resistance and adaptation to colonial America With rigorous original scholarship and creative…
narration, Lisa Brooks recovers a complex picture of war, captivity, and Native resistance during the “First Indian War” (later named King Philip’s War) by relaying the stories of Weetamoo, a female Wampanoag leader, and James Printer, a Nipmuc scholar, whose stories converge in the captivity of Mary Rowlandson. Through both a narrow focus on Weetamoo, Printer, and their network of relations, and a far broader scope that includes vast Indigenous geographies, Brooks leads us to a new understanding of the history of colonial New England and of American origins. Brooks’s pathbreaking scholarship is grounded not just in extensive archival research but also in the land and communities of Native New England, reading the actions of actors during the seventeenth century alongside an analysis of the landscape and interpretations informed by tribal history.By Donald L. Fixico. 2012
The Invasion of Indian Country in the Twentieth Century, Second Edition is updated through the first decade of the twenty-first…
century and contains a new chapter challenging Americans--Indian and non-Indian--to begin healing the earth. This analysis of the struggle to protect not only natural resources but also a way of life serves as an indispensable tool for students or anyone interested in Native American history and current government policy with regard to Indian lands or the environment.By Virginia Mcconnell Simmons. 2000
Learn about Alaska's unique indigenous people who have lived thousands of years in a subsistence economy and unconquered. See how…
today's Alaska Native people exhibit remarkable resilience and adaptability despite the arrival of foreigners to Alaska in the mid-1700s, who sought natural resources and brought death and disease that claimed many indigenous lives. Clear descriptions, facts, charts, lists, and maps tell about the 230 Alaska Native tribes and more than 350 Alaska Native-owned for profit and nonprofit organizations that have emerged over the past 65 years. A stunning 25,000 year timeline depicts archeological sites which helped provide the basis for aboriginal land rights in the historic Alaska Native Land Claims Settlement in 1971. Today, Alaska Native people comprise about 20 percent of Alaska's population and their institutions are a major player in Alaska's diverse economy. Easy to read, you will gain an essential understanding about these modern institutions that have been successfully integrated with traditional subsistence values and are improving the lives of Alaska Native people and all of Alaska.By Clark Spencer Larsen. 2001
These important essays address the biological consequences of the arrival of Europeans in the New World and on the lifeways…
of native populations following contact in the late 16th century. Moving away from monocausal explanations of population change, they maintain that disease should be viewed as only a facet of a complex problem and that issues relating to diet, nutrition, activity, the work environment, and social and political change are equally important.By J. R. Miller. 1996
With the growing strength of minority voices in recent decades has come much impassioned discussion of residential schools, the institutions…
where attendance by Native children was compulsory as recently as the 1960s. Former students have come forward in increasing numbers to describe the psychological and physical abuse they suffered in these schools, and many view the system as an experiment in cultural genocide. In this first comprehensive history of these institutions, J.R. Miller explores the motives of all three agents in the story. He looks at the separate experiences and agendas of the government officials who authorized the schools, the missionaries who taught in them, and the students who attended them.Starting with the foundations of residential schooling in seventeenth-century New France, Miller traces the modern version of the institution that was created in the 1880s, and, finally, describes the phasing-out of the schools in the 1960s. He looks at instruction, work and recreation, care and abuse, and the growing resistance to the system on the part of students and their families. Based on extensive interviews as well as archival research, Miller's history is particularly rich in Native accounts of the school system.This book is an absolute first in its comprehensive treatment of this subject. J.R. Miller has written a new chapter in the history of relations between indigenous and immigrant peoples in Canada.Co-winner of the 1996 Saskatchewan Book Award for nonfiction.Winner of the 1996 John Wesley Dafoe Foundation competition for Distinguished Writing by CanadiansNamed an 'Outstanding Book on the subject of human rights in North America' by the Gustavus Myer Center for the Study of Human Rights in North America.By William C. Wicken. 2012
In 1927, Gabriel Sylliboy, the Grand Chief of the Mi'kmaw of Atlantic Canada, was charged with trapping muskrats out of…
season. At appeal in July 1928, Sylliboy and five other men recalled conversations with parents, grandparents, and community members to explain how they understood a treaty their people had signed with the British in 1752. Using this testimony as a starting point, William Wicken traces Mi'kmaw memories of the treaty, arguing that as colonization altered Mi'kmaw society, community interpretations of the treaty changed as well.The Sylliboy case was part of a broader debate within Canada about Aboriginal peoples' legal status within Confederation. In using the 1752 treaty to try and establish a legal identity separate from that of other Nova Scotians, Mi'kmaw leaders contested federal and provincial attempts to force their assimilation into Anglo-Canadian society. Integrating matters of governance and legality with an exploration of historical memory, The Colonization of Mi'kmaw Memory and History offers a nuanced understanding of how and why individuals and communities recall the past.By Diamond Jenness. 1886
First published in 1932, The Indians of Canada remains the most comprehensive works available on Canada's Indians. Part one includes…
chapters on languages, economic conditions, food resources, hunting and fishing, dress and adornment, dwellings, travel and transportation, trade and commerce, social and political organization, social life, religion, folklore and traditions, and drama, music, and art. The second part of the book describes the tribes in different groupings: the migratory tribbes of the eastern woodlands, the plains tribes, tribes of the Pacific coast, of the Cordillera, and the Mackenzie and Yukon River basins, and finally the Eskimo.By Brian S. Bauer. 1998
The ceque system of Cusco, the ancient capital of the Inca empire, was perhaps the most complex indigenous ritual system…
in the pre-Columbian Americas. From a center known as the Coricancha (Golden Enclosure) or the Temple of the Sun, a system of 328 huacas (shrines) arranged along 42 ceques (lines) radiated out toward the mountains surrounding the city. This elaborate network, maintained by ayllus (kin groups) that made offerings to the shrines in their area, organized the city both temporally and spiritually. From 1990 to 1995, Brian Bauer directed a major project to document the ceque system of Cusco. In this book, he synthesizes extensive archaeological survey work with archival research into the Inca social groups of the Cusco region, their land holdings, and the positions of the shrines to offer a comprehensive, empirical description of the ceque system. Moving well beyond previous interpretations, Bauer constructs a convincing model of the system's physical form and its relation to the social, political, and territorial organization of Cusco.By Barry Pritzker. 1998
This two-volume reference examines the history, culture, and current status of the indigenous peoples of North America. It presents historical…
and current data for about 200 Native American groups in Canada and the US, listing the different groups alphabetically within 10 culture areas. Entries present the tribal name (with translation, origin, and definition if applicable), location, population, history, and culture. They also include such details as notable leaders, relations with non-natives, customs, dress, dwellings, weapons, key technology, transportation, religion, and government.By J. R. Miller. 2004
The twelve essays that make up Reflections on Native-Newcomer Relations illustrate the development in thought by one of Canada's leading…
scholars in the field of Native history - J.R. Miller. The collection, comprising pieces that were written over a period spanning nearly two decades, deals with the evolution of historical writing on First Nations and Métis, methodological issues in the writing of Native-newcomer history, policy matters including residential schools, and linkages between the study of Native-newcomer relations and academic governance and curricular matters. Half of the essays appear here in print for the first time, and all use archival, published, and oral history evidence to throw light on Native-Newcomer relations.Miller argues that the nature of the relationship between Native peoples and newcomers in Canada has varied over time, based on the reasons the two parties have had for interacting. The relationship deteriorates into attempts to control and coerce Natives during periods in which newcomers do not perceive them as directly useful, and it improves when the two parties have positive reasons for cooperation. Reflections on Native-Newcomer Relations opens up for discussion a series of issues in Native-newcomer history. It addresses all the trends in the discipline of the past two decades and never shies from showing their contradictions, as well as those in the author's own thinking as he matured as a scholar.By Geoffrey Reaume. 2009
In Remembrance of Patients Past, historian Geoffrey Reaume remembers previously forgotten psychiatric patients by examining in rich detail their daily…
life at the Toronto Hospital for the Insane (now called the Centre for Addiction and Mental Health - CAMH) from 1870-1940. Psychiatric patients endured abuse and could lead monotonous lives inside the asylum's walls, yet these same women and men worked hard at unpaid institutional jobs for years and decades on end, created their own entertainment, even in some cases made their own clothes, while forming meaningful relationships with other patients and some staff.Using first person accounts by and about patients - including letters written by inmates which were confiscated by hospital staff - Reaume weaves together a tapestry of stories about the daily lives of people confined behind brick walls that patients themselves built.By Mark Kristmanson. 2003
'Canadians are not accustomed to thinking of censorship, secret intelligence, and propaganda as a single entity. Much less do they…
consider that these covertly militaristic activities have anything to do with culture.' So writes Mark Krismanson in this important study of the intertwining activities and careers of those involved in Canada's security agencies and in the state-sanctioned culture industry during the delight of the Cold War. The connections between secret intelligence and culture might appear to be merely coincidental. Both the spies and the arts people worked with words, with symbols and hidden meanings, with ideas. They had regular informal luncheons together in Ottawa. Some members of the intelligence community even found careers in the arts. Less than a decade after defecting, the Russian Igor Gouzenko wrote a pulp fiction Cold War spy novel- for which he received a Governor General's award. And Peter Dwyer, Britain's top security official in North America during World War II, was a playwright who after the war worked in Canada's intelligence community before drafting the founding for the Canada Council and becoming its first director. But Plateaus of Freedom details much more than a casual relationship between security and the arts. As Kristmanson demonstrates, 'the censorship-intelligence-propaganda complex that proliferated in Canada after World War II played a counterpoint between national culture and state security, with the result that freedom, especially intellectual freedom, plateaued on the principle of nationality.' The security and cultural policy measures examined here, from the RCMP investigations at the National Film Board that led to numerous firings, to the harassment of the extraordinary African-American singer and Soviet sympathizer Paul Robeson, 'attest to the fragility and the enduring power of art to effect social change'.By Forrest S. Cuch. 1996
This book is a joint project of the Utah Division of Indian Affairs and the Utah State Historical Society. It…
is distributed to the book trade by Utah State University Press. The valleys, mountains, and deserts of Utah have been home to native peoples for thousands of years. Like peoples around the word, Utah's native inhabitants organized themselves in family units, groups, bands, clans, and tribes. Today, six Indian tribes in Utah are recognized as official entities. They include the Northwestern Shoshone, the Goshutes, the Paiutes, the Utes, the White Mesa or Southern Utes, and the Navajos (Dineh). Each tribe has its own government. Tribe members are citizens of Utah and the United States; however, lines of distinction both within the tribes and with the greater society at large have not always been clear. Migration, interaction, war, trade, intermarriage, common threats, and challenges have made relationships and affiliations more fluid than might be expected. In this volume, the editor and authors endeavor to write the history of Utah's first residents from an Indian perspective. An introductory chapter provides an overview of Utah's American Indians and a concluding chapter summarizes the issues and concerns of contemporary Indians and their leaders. Chapters on each of the six tribes look at origin stories, religion, politics, education, folkways, family life, social activities, economic issues, and important events. They provide an introduction to the rich heritage of Utah's native peoples. This book includes chapters by David Begay, Dennis Defa, Clifford Duncan, Ronald Holt, Nancy Maryboy, Robert McPherson, Mae Parry, Gary Tom, and Mary Jane Yazzie. Forrest Cuch was born and raised on the Uintah and Ouray Ute Indian Reservation in northeastern Utah. He graduated from Westminster College in 1973 with a bachelor of arts degree in behavioral sciences. He served as education director for the Ute Indian Tribe from 1973 to 1988. From 1988 to 1994 he was employed by the Wampanoag Tribe in Gay Head, Massachusetts, first as a planner and then as tribal administrator. Since October 1997 he has been director of the Utah Division of Indian Affairs.By Kathryn Mcpherson. 1996
Nursing embodies the seemingly timeless characteristics of feminine healing, caring, and nurturing, yet this archetypally female vocation also boasts a…
distinctive and complex history. Bedside Matters traces four generations of Canadian nurses to explore changes in who became nurses, what work they performed, and how they organized to defend their occupational interests. Whether in the apprenticeship method of the early twentieth century or in the present day restructuring of hospital work, the position of nurses within the health-care system has been structured by class, gender, and ethnic and racial relations. Located between the doctors and untrained or subsidiary patient-care attendants, nurses have struggled to define the boundaries of their occupation vis à vis other members of the health-care hierarchy, even as tensions between bedside and administrative nurses created divisions within nursing itself.Focusing on the daily labours of 'ordinary nurses', McPherson argues that the persisting sex-typing of nursing as women's work has meant that gender consistently complicated nursing's easy categorization as either professional or proletariat. Combining archival records and oral histories, the author shows how nurses, in their work, activities, and social and sexual attitudes, sought recognition as skilled workers in the health-care system.Previously published by Oxford University PressBy Brian S Bauer. 2004
The Cuzco Valley of Peru was both the sacred and the political center of the largest state in the prehistoric…
Americas-the Inca Empire. From the city of Cuzco, the Incas ruled at least eight million people in a realm that stretched from modern-day Colombia to Chile. Yet, despite its great importance in the cultural development of the Americas, the Cuzco Valley has only recently received the same kind of systematic archaeological survey long since conducted at other New World centers of civilization. Drawing on the results of the Cuzco Valley Archaeological Project that Brian Bauer directed from 1994 to 2000, this landmark book undertakes the first general overview of the prehistory of the Cuzco region from the arrival of the first hunter-gatherers (ca. 7000 B. C. ) to the fall of the Inca Empire in A. D. 1532. Combining archaeological survey and excavation data with historical records, the book addresses both the specific patterns of settlement in the Cuzco Valley and the larger processes of cultural development. With its wealth of new information, this book will become the baseline for research on the Inca and the Cuzco Valley for years to come.By Judith M. Maxwell, Robert M. Hill. 2006
The collection of documents known as the Kaqchikel Chronicles consists of rare highland Maya texts, which trace Kaqchikel Maya history…
from their legendary departure from Tollan/Tula through their migrations, wars, the Spanish invasion, and the first century of Spanish colonial rule. The texts represent a variety of genres, including formal narrative, continuous year-count annals, contribution records, genealogies, and land disputes. While the Kaqchikel Chronicles have been known to scholars for many years, this volume is the first and only translation of the texts in their entirety. The book includes two collections of documents, one known as the Annals of the Kaqchikels and the other as the Xpantzay Cartulary. The translation has been prepared by leading Mesoamericanists in collaboration with Kaqchikel-speaking linguistic scholars. It features interlinear glossing, which allows readers to follow the translators in the process of rendering colonial Kaqchikel into modern English. Extensive footnoting within the text restores the depth and texture of cultural context to the Chronicles. To put the translations in context, Judith Maxwell and Robert Hill have written a full scholarly introduction that provides the first modern linguistic discussion of the phonological, morphological, syntactic, and pragmatic structure of sixteenth-century Kaqchikel. The translators also tell a lively story of how these texts, which derive from pre-contact indigenous pictographic and cartographic histories, came to be converted into their present form.By Robin Jarvis Brownlie. 2003
For more than a century, government policy towards Aboriginal peoples in Canada was shaped by paternalistic attitudes and an ultimate…
goal of assimilation. Indeed, remnants of that thinking still linger today, more than thirty years after protests against the White Paper of 1969 led to reconsideration Canada's 'Indian' policy. In A Fatherly Eye, historian Robin Brownlie examines how paternalism and assimilation during the interwar period were made manifest in the 'field', far from the bureaucrats in Ottawa, but never free of their oppressive supervision. At the same time, she reveals how the Aboriginal 'subjects' of official policy dealt with the control and coercion that lay at the heart of the Indian Act. This groundbreaking study sheds new light on a time and a place we know little about. Brownlie focuses on two Indian agencies in southern Ontario - Parry Sound and Manitowaning (on Manitoulin Island) - and the contrasting management styles of two agents, John daly and Robert Lewis, especially during the Great Depression. In administering the lives of the Anishinabek people, the government paid inadequate attention to the protection of treaty rights and was excessively concerned with maintaining control, in part through the paternalistic provision of assistance that helped to silence critics of the system and prevent political organizing. As Brownlie concludes, the Indian Affairs system still does not work well, and 'has come to represent all that is most oppressive about the history of colonization in this country'. Previously published by Oxford University PressBy Leslie Marmon Silko. 1996
Bold and impassioned, sharp and defiant, Leslie Marmon Silko's essays evoke the spirit and voice of Native Americans. Whether she…
is exploring the vital importance literature and language play in Native American heritage, illuminating the inseparability of the land and the Native American people, enlivening the ways and wisdom of the old-time people, or exploding in outrage over the government's long-standing, racist treatment of Native Americans, Silko does so with eloquence and power, born from her profound devotion to all that is Native American. Yellow Woman and a Beauty of the Spirit is written with the fire of necessity. Silko's call to be heard is unmistakable; there are stories to remember, injustices to redress, ways of life to preserve. It is a work of major importance, filled with indispensable truths--a work by an author with an original voice and a unique access to both worlds.By Pamela E. Klassen. 2018
At the dawn of the radio age in the 1920s a settler-mystic living on northwest coast of British Columbia…
invented radio mind Frederick Du Vernet Anglican archbishop and self-declared scientist announced a psychic channel by which minds could telepathically communicate across distance Retelling Du Vernet s imaginative experiment Pamela Klassen shows us how agents of colonialism built metaphysical traditions on land they claimed to have conquered Following Du Vernet s journey westward from Toronto to Ojibwe territory and across the young nation of Canada Pamela Klassen examines how contests over the mediation of stories via photography maps printing presses and radio lucidly reveal the spiritual work of colonial settlement A city builder who bargained away Indigenous land to make way for the railroad Du Vernet knew that he lived on the territory of Ts msyen Nisga a and Haida nations who had never ceded their land to the onrush of Canadian settlers He condemned the devastating effects on Indigenous families of the residential schools run by his church while still serving that church Testifying to the power of radio mind with evidence from the apostle Paul and the philosopher Henri Bergson Du Vernet found a way to explain the world that he his church and his country made Expanding approaches to religion and media studies to ask how sovereignty is made through stories Klassen shows how the spiritual invention of colonial nations takes place at the same time that Indigenous peoples including Indigenous Christians resist colonial dispossession through stories and spirits of their own