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Showing 1 - 20 of 2870 items
By Barnaby Rogerson. 2006
Within a generation of Muhammad's death, his followers exploded out of Arabia to confront the two great superpowers of the…
seventh-century and establish Islam and a new civilization. Coming from small oasis communities of central Arabia, their achievements were immense. Rogerson also identifies the seeds of discord that destroyed the unity of Islam, and traces the roots of the schism between Sunni and Shia Muslims. Some descriptions of violence. 2006. Uniform title: Heirs of the prophet MuhammadBy R. T Naylor. 2006
Naylor exposes the post 9/11 global War on Islamic Terror as based on myth, misinformation, and even deliberate disinformation -…
all of it premised on misguided notions about the nature of terrorist financing and the structure and organization of terrorist groups. Naylor believes that the secret agendas behind, and the private interests that profit from, an illusory War on Terror may be far more dangerous than the events that led to it. Some descriptions of violence. 2006.By Ahmed Rashid. 2002
Pakistani journalist examines the history of Central Asia and its indigenous Islamic movements and then focuses on three of the…
most significant--the Islamic Renaissance Party (IRP), the Hizb ut-Tahrir (HT), and the Islamic Movement of Uzbekistan (IMU). Discusses their origins, beliefs, influence, activities, rapid spread, and the secrecy shrouding their leaders. 2002.By Auriana Ojeda. 2003
Some of the best-known commentators on the current relationship of Islam with the industrial countries of the West present their…
views in short essays. Topics include Islam and democracy, the place of women, threats to the United States, terrorism and Islam, and the nature of fundamentalism. For senior high and older readers. Some descriptions of violence. 2003.By Michael Griffin. 2001
Griffin chronicles the rise of the Taliban from their first appearance in 1994, examines their place in the context of…
Afghanistan's political instability, and discusses the significance of their brand of Islamic fundamentalism. 2001.By Tarif Khalidi. 2001
This work presents, in English translation, the largest collection ever assembled of the sayings and stories of Jesus in Arabic…
Islamic literature. Tarif Khalidi's introduction and commentaries place the sayings and stories in their historical context, showing how and why this "gospel" arose and the function it served within Muslim devotion. The sayings and stories, some 300 in number and arranged in chronological order, show us how the image of this Jesus evolved throughout a millennium of Islamic history. 2001.By Denis Bouchard, Éric Cardinal, Ghislain Picard. 2008
"Alors que notre société se questionne fortement sur les relations que nous entretenons avec les diverses ethnies qui vivent au…
Québec, nous oublions souvent de réfléchir sur nos rapports avec les Autochtones. Depuis le début de la Nouvelle-France, les Blancs et les Autochtones se sont côtoyés et ils ont appris à vivre ensemble au fil du temps. De nos jours, nous semblons ne plus nous souvenir des rapports amicaux d'échange et d'entraide que nous avons établis avec les Premières Nations du Québec. Il est donc impératif de rétablir les ponts et de s'interroger sur l'avenir de nos relations. Éric Cardinal a rédigé cet ouvrage en collaboration avec Denis Bouchard et Ghislain Picard, qui ont cette passion commune de la Nouvelle-France et des Premières Nations. À travers leurs discussions à bâtons rompus, l'idée de ce livre est venue." -- 4e de couv.By Charles C Mann, Marina Boraso. 2007
Synthèse des découvertes les plus récentes, fruit du travail colossal d'archéologues, d'anthropologues, de scientifiques et d'historiens, le livre de Charles…
C. Mann nous montre pour la première fois le vrai visage des mondes précolombiens. Une mosaïque de peuples, de langues, de cultures, d'empires, de cités puissantes, souvent plus riches et plus vastes que celles d'Europe ; un creuset de civilisations brillantes et évoluées, soucieuses de leur environnement. Et non pas le continent vierge et sous-exploité que l'Histoire officielle a voulu nous présenter. De la forêt amazonienne aux plateaux andins des Incas, du Mexique maya, olmèque ou aztèque aux villages des Iroquois, 1491 rétablit une vérité historique longtemps niée et nous entraîne au coeur d'un voyage fantastique à travers des Amériques que nous découvrons peut-être pour la première fois sous leur véritable jour. -- 4e de couv. Titre uniforme: 1491 : new revelations of the Americas before Columbus.By Fred Halliday. 1995
The author examines the widely accepted image of confrontation between "Islam" and "the West", created largely by the rise of…
Islamic militancy in the Middle East and the perceived influence of Islam on politics and society. Considering the sources of Islamic militancy and the rhetoric of Islamic and anti-Muslim leaders, he argues that the Middle East is a set of variant societies, facing the economic and political problems of the Third World.By Carmen Bin Ladin. 2004
On September 11th 2001, Carmen Bin Ladin heard the news on the radio that the Twin Towers had been struck.…
She instinctively knew that her brother-in-law was involved in these horrifying acts of terrorism, and her heart went out to America. She also knew that her life and the lives of her family would never be the same again. In 1974 Carmen, half Swiss and half Persian, married into the Bin Laden family and found herself inside a complex and vast clan, part of a society that at that point she neither knew nor understood. Determined to protect her daughters from the inevitable restrictions within a society riddled with hypocrisy and contradiction, in 1985 Carmen moved back to her home country, Switzerland. Carmen's story takes us inside one of the most powerful, secretive and repressive kingdoms in the world and the Bin Laden family's role within it. 2004. Uniform title: Voile déchiré.By Jan Goodwin. 1994
Goodwin became interested in the plight of Muslim women because of her relationship with a Pakistani girl who became like…
her daughter and who was bartered in marriage at age eleven. Goodwin interviewed women, and some men, in ten Islamic countries. She examines the lives of women of various stations and the effects of changing Islamic attitudes in the late twentieth century. Descriptions of violence. 1994.By Martine Gozlan. 2005
By Alicia Elliott. 2019
In an urgent and visceral work that asks essential questions about Native people in North America while drawing on intimate…
details of her own life and experience with intergenerational trauma, Alicia Elliott offers indispensable insight and understanding to the ongoing legacy of colonialism. What are the links between depression, colonialism and loss of language--both figurative and literal? How does white privilege operate in different contexts? How do we navigate the painful contours of mental illness in loved ones without turning them into their sickness? How does colonialism operate on the level of literary criticism? A Mind Spread Out on the Ground is Alicia Elliott's attempt to answer these questions and more. In the process, she engages with such wide-ranging topics as race, parenthood, sexuality, love, mental illness, poverty, sexual assault, gentrification, writing and representation. Elliott makes connections both large and small between the past and present, the personal and political--from overcoming a years-long history with head lice to the way Native writers are treated within the Canadian literary industry; her unplanned teenage pregnancy to the history of dark matter and how it relates to racism in the court system; her childhood diet of Kraft dinner to how systematic oppression is linked to depression in Native communities. With deep consideration and searing prose, Elliott extends far beyond her own experiences to provide a candid look at our past, an illuminating portrait of our present and a powerful tool for a better future. Bestseller. Winner of the 2020 Evergreen Award. 2019.By Alana Fletcher, Morris Neyelle. 2019
Our parents always taught us well. They told us to look on the good side of life and to accept…
what has to happen. The Man Who Lived with a Giant is a collection of traditional and personal stories told by Johnny Neyelle, a Dene Elder from Déline, Northwest Territories. Johnny used storytelling to teach Dene youth and others to understand and celebrate Dene traditions and knowledge. Johnny’s voice makes his stories accessible to readers young and old, and his wisdom reinforces the right way to live: in harmony with people and places. Storytelling forms the core of Dene knowledge-keeping, making this a vital book for Dene people of today and tomorrow, researchers working with Indigenous cultures and oral histories, and all those dedicated to preserving Elders’ stories.By Theodore Fontaine. 2010
“Too many survivors of Canada’s Indian residential schools live to forget. Theodore Fontaine writes to remember." - Hana Gartner, CBC's…
The Fifth Estate Now an approved curriculum resource for grade 9–12 students in British Columbia and Manitoba. Theodore (Ted) Fontaine lost his family and freedom just after his seventh birthday, when his parents were forced to leave him at an Indian residential school by order of the Roman Catholic Church and the Government of Canada. Twelve years later, he left school frozen at the emotional age of seven. He was confused, angry and conflicted, on a path of self-destruction. At age 29, he emerged from this blackness. By age 32, he had graduated from the Civil Engineering Program at the Northern Alberta Institute of Technology and begun a journey of self-exploration and healing. In this powerful and poignant memoir, Ted examines the impact of his psychological, emotional and sexual abuse, the loss of his language and culture, and, most important, the loss of his family and community. He goes beyond details of the abuses of Native children to relate a unique understanding of why most residential school survivors have post-traumatic stress disorders and why succeeding generations of First Nations children suffer from this dark chapter in history. Told as remembrances described with insights that have evolved through his healing, his story resonates with his resolve to help himself and other residential school survivors and to share his enduring belief that one can pick up the shattered pieces and use them for good.By Bill Waiser. 2020
In May 1897, Almighty Voice, a member of the One Arrow Willow Cree, died violently when Canada's North-West Mounted Police…
shelled the fugitive's hiding place. Since then, his violent death has spawned a succession of conflicting stories — from newspaper features, magazine articles and pulp fiction to plays and film.Almighty Voice has been maligned, misunderstood, romanticized, celebrated, and invented. Indeed, there have been many Almighty Voices over the years. What these stories have in common is that the Willow Cree man mattered. Understanding why he mattered has a direct bearing on reconciliation efforts today.By Bailey Oster. 2021
In this era of reconciliation, Stories of Métis Women explains the Métis Nation from the women’s perspective. Often misunderstood, the…
Métis are an Indigenous People with a unique and proud history and Nation. This book celebrates Nation building, culture, identity, and resilience, but also deals with the dark times of residential schools, discrimination, and racism. The women’s stories are in English and Northern Michif language.By Chief Clarence Louie. 2021
A common-sense blueprint for what the future of First Nations should look like as told through the fascinating life and…
legacy of a remarkable leader.In 1984, at the age of twenty-four, Clarence Louie was elected Chief of the Osoyoos Indian Band in the Okanagan Valley. Nineteen elections later, Chief Louie has led his community for nearly four decades. The story of how the Osoyoos Indian Band—“The Miracle in the Desert”—transformed from a Rez that once struggled with poverty into an economically independent people is well-known. Guided by his years growing up on the Rez, Chief Louie believes that economic and business independence are key to self-sufficiency, reconciliation, and justice for First Nations people. In Rez Rules, Chief Louie writes about his youth in Osoyoos, from early mornings working in the vineyards, to playing and coaching sports, and attending a largely white school in Oliver, B.C. He remembers enrolling in the “Native American Studies” program at the Saskatchewan Indian Federated College in 1979 and falling in love with First Nations history. Learning about the historic significance of treaties was life-changing. He recalls his first involvement in activism: participating in a treaty bundle run across the country before embarking on a path of leadership. He and his band have worked hard to achieve economic growth and record levels of employment. Inspired by his ancestors’ working culture, and by the young people on the reserve, Chief Louie continues to work for First Nations’ self-sufficiency and independence. Direct and passionate, Chief Louie brings together wide-ranging subjects: life on the Rez, including Rez language and humour; per capita payments; the role of elected chiefs; the devastating impact of residential schools; the need to look to culture and ceremony for governance and guidance; the use of Indigenous names and logos by professional sports teams; his love for motorcycle honour rides; and what makes a good leader. He takes aim at systemic racism and examines the relationship between First Nations and colonial Canada and the United States, and sounds a call to action for First Nations to “Indian Up!” and “never forget our past.” Offering leadership lessons on and off the Rez, this memoir describes the fascinating life and legacy of a remarkable leader and provides a common-sense blueprint for the future of First Nations communities. In it, Chief Louie writes, “Damn, I’m lucky to be an Indian!”By Jerry Fontaine. 2022
A collaboration exploring the importance of the Ojibway-Anishinabe worldview, use of ceremony, and language in living a good life, attaining…
true reconciliation, and resisting the notions of indigenization and colonialization inherent in Western institutions. Indigenization within the academy and the idea of truth and reconciliation within Canada have been seen as the remedy to correct the relationship between Indigenous Peoples and Canadian society. While honourable, these actions are difficult to achieve given the Western nature of institutions in Canada and the collective memory of its citizens, and the burden of proof has always been the responsibility of Anishinabeg. Authors Makwa Ogimaa (Jerry Fontaine) and Ka-pi-ta-aht (Don McCaskill) tell their di-bah-ji-mo-wi-nan (Stories of personal experience) to provide insight into the cultural, political, social, and academic events of the past fifty years of Ojibway-Anishinabe resistance in Canada. They suggest that Ojibway-Anishinabe i-zhi-chi-gay-win zhigo kayn-dah-so-win (Ways of doing and knowing) can provide an alternative way of living and thriving in the world. This distinctive worldview — as well as Ojibway-Anishinabe values, language, and ceremonial practices — can provide an alternative to Western political and academic institutions and peel away the layers of colonialism, violence, and injustice, speaking truth and leading to true reconciliationBy Sam Harris, Maajid Nawaz. 2015
Harris, author of The End of Faith (DB 62053), and Nawaz, chair of a think tank focusing on religious freedom,…
extremism, and citizenship, examine the role of the Islamic religion in extremist violence in the twenty-first century. Presented as the authors speaking back and forth. 2015