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This is the first study to compare the philosophical systems of secular scientific philosopher Mario Bunge (1919-2020), and Moroccan Islamic philosopher…
Taha Abd al-Rahman (b.1945). In their efforts to establish the philosophical underpinnings of an ideal modernity these two great thinkers speak to the same elements of the human condition, despite their opposing secular and religious worldviews. While the differences between Bunge’s critical-realist epistemology and materialist ontology on the one hand, and Taha’s spiritualist ontology and revelational-mystical epistemology on the other, are fundamental, there is remarkable common ground between their scientific and Islamic versions of humanism. Both call for an ethics of prosperity combined with social justice, and both criticize postmodernism and religious conservatism. The aspiration of this book is to serve as a model for future dialogue between holders of Western and Islamic worldviews, in mutual pursuit of modernity’s best-case scenario.Mulla Sadra and Eschatology: Evolution of Being (Routledge Sufi Series)
By Eiyad S. Al-Kutubi. 2015
The book explains Sadrā’s theory of the nature of afterlife. It presents Sadrā’s philosophical premises concerning the nature of human…
beings and their physical and psychological developments through which Sadrā shows how the afterlife is intimately connected to the nature of the human being and how it is a natural stage of the evolution of each individual in which a corporeal body has no role. Presenting Mullā Sadrā in a new light, the aim of this book is to investigate Sadrā’s metaphysical principles of the Return (al-ma‘ād) that have been either partially presented or misunderstood in most of the existing secondary literature. Focusing on Sadrā’s philosophical works, specifically the Asfār and his commentary on the Quran, this study demonstrates how Sadrā is a philosopher able to carry the premises of the previous philosophical theories to radically different conclusions. Mullā Sadrā and Eschatology demonstrates the manner in which Sadrā explains the Return as presented in the Quran and Hadith, but also shows how he presents the Return as a natural stage of the evolution of human beings in which a corporeal body has no role. Thus, Sadrā offers a plausible philosophical explanation to the problem of bodily resurrection that had occupied Muslim philosophers for centuries. Explaining Mullā Sadrā ‘s distinctive method of "doing" philosophy, this book will be of interest to students and scholars of Islamic Philosophy, Religion and Islamic Studies more broadly.The Secret Diary of a British Muslim Aged 13 3/4 (Karen Pirie #71)
By Tez Ilyas. 2021
'Essential...A complex blend of overexcited Adrian Mole-like anecdotes mixed with shocking moments of racism and insights into Muslim religious practices'…
Sunday TimesThe hilarious and pubescent debut book from your favourite British Muslim comedian (that's Tez Ilyas, by the way) is coming to a shop near you. You may know and love Tez from his stand-up comedy, his role as Eight in Man Like Mobeen, his Radio 4 series TEZ Talks, or panel shows such as Mock the Week and The Last Leg. Where you won't know him from is 1997 when he was 13 ¾. (But now you will - because that's what the book is about.) In this suitably dramatic rollercoaster of a teenage memoir, Tez takes us back to where it all began: a working class, insular British Asian Muslim community in his hometown of post-Thatcher Blackburn. Meet Ammi (Mum), Baji Rosey (the older sister), Shibz (the fashionable cousin), Was (the cool cousin), Shiry (the cleverest cousin) and a community with the most creative nicknames this side of Top Gun.Running away from shotgun-wielding farmers, successfully dodging arranged marriages, getting mugged, having front row seats to race riots and achieving formative sexual experiences doing stomach crunches in a gym, you could say life was fairly run of the mill. But with a GCSE pass rate of 30% at his school, his own fair share of family tragedy around the corner and 9/11 on the horizon, Tez's experiences of growing up as a British Muslim wasn't the fun, Jihad-pursuing affair the media wants you to believe. Well ... not always.At times shalwar-wettingly hilarious and at others searingly sad, The Secret Diary of a British Muslim Aged 13¾ shows 90s Britain at its best, and its worst.Philosophies of Islamic Education: Historical Perspectives and Emerging Discourses (Routledge Research in Religion and Education #4)
By Mujadad Zaman, Nadeem A. Memon. 2016
The study of Islamic education has hitherto remained a tangential inquiry in the broader focus of Islamic Studies. In the…
wake of this neglect, a renaissance of sorts has occurred in recent years, reconfiguring the importance of Islam’s attitudes to knowledge, learning and education as paramount in the study and appreciation of Islamic civilization. Philosophies of Islamic Education, stands in tandem to this call and takes a pioneering step in establishing the importance of its study for the educationalist, academic and student alike. Broken into four sections, it deals with theological, pedagogic, institutional and contemporary issues reflecting the diverse and often competing notions and practices of Islamic education. As a unique international collaboration bringing into conversation theologians, historians, philosophers, teachers and sociologists of education Philosophies of Islamic Education intends to provide fresh means for conversing with contemporary debates in ethics, secularization theory, child psychology, multiculturalism, interfaith dialogue and moral education. In doing so, it hopes to offer an important and timely contribution to educational studies as well as give new insight for academia in terms of conceiving learning and education.Sufism and Jewish-Muslim Relations: The Derekh Avraham Order in Israel (Routledge Sufi Series)
By Yafia Katherine Randall. 2016
In Israel there are Jews and Muslims who practice Sufism together. The Sufi’ activities that they take part in together…
create pathways of engagement between two faith traditions in a geographical area beset by conflict. Sufism and Jewish Muslim Relations investigates this practice of Sufism among Jews and Muslims in Israel and examines their potential to contribute to peace in the area. It is an original approach to the study of reconciliation, situating the activities of groups that are not explicitly acting for peace within the wider context of grass-roots peace initiatives. The author conducted in-depth interviews with those practicing Sufism in Israel, and these are both collected in an appendix and used throughout the work to analyse the approaches of individuals to Sufism and the challenges they face. It finds that participants understand encounters between Muslim and Jewish mystics in the medieval Middle East as a common heritage to Jews and Muslims practising Sufism together today, and it explores how those of different faiths see no dissonance in the adoption of Sufi practices to pursue a path of spiritual progression. The first examination of the Derekh Avraham Jewish-Sūfī Order, this is a valuable resource for students and scholars of Sufi studies, as well as those interested in Jewish-Muslim relations.The Pocket Rumi
By Mevlana Jalaluddin Rumi, Kabir Helminski. 2001
The cry of the soul in love with God has never been more eloquently expressed than by the great Persian…
Sufi master Jalaluddin Rumi (1207-1273). Readers have thrilled to his ecstatic songs of divine union for more than eight hundred years. Here is a collection of the best of Rumi's poetry.Foundations of Islāmic Psychology: From Classical Scholars to Contemporary Thinkers
By G. Hussein Rassool, Mugheera M. Luqman. 2023
Foundations of Islāmic Psychology: From Classical Scholars to Contemporary Thinkers examines the history of Islāmic psychology from the Islāmic Golden…
age through the early 21st century, giving a thorough look into Islāmic psychology’s origins, Islāmic philosophy and theology, and key developments in Islāmic psychology. In tracing psychology from its origins in early civilisations, ancient philosophy, and religions to the modern discipline of psychology, this book integrates overarching psychological principles and ideas that have shaped the global history of Islāmic psychology. It examines the legacy of psychology from an Islāmic perspective, looking at the contributions of early Islāmic classical scholars and contemporary psychologists, and to introduce how the history of Islāmic philosophy and sciences has contributed to the development of classical and modern Islāmic psychology from its founding to the present. With each chapter covering a key thinker or moment, and also covering the globalisation of psychology, the Islāmisation of knowledge, and the decolonisation of psychology, the work critically evaluates the effects of the globalisation of psychology and its lasting impact on indigenous culture. This book aims to engage and inspire students taking undergraduate and graduate courses on Islāmic psychology, to recognise the power of history in the academic studies of Islāmic psychology, to connect history to the present and the future, and to think critically. It is also ideal reading for researchers and those undertaking continuing professional development in Islāmic psychology, psychotherapy, and counselling.The Politics of Arab Authenticity: Challenges to Postcolonial Thought
By Ahmad Agbaria. 2022
By the beginning of the 1970s, the modernizing political and cultural movements that had dominated the postwar Arab world were…
collapsing. The postcolonial project they had fashioned, which sought to create a decolonized order and a new Arab man, had suffered a shattering defeat in the wake of the Arab-Israeli War in 1967. Disillusioned with modern ideologies that presented the past as a burden from which postcolonial societies must be liberated, a growing number of Arab thinkers began to reconsider their cultural heritage.The Politics of Arab Authenticity illuminates how Arab societies and their leading intellectuals responded to the collapse of the postcolonial project. Ahmad Agbaria tells the story of a generation of postcolonial thinkers and activists who came to question their modernist commitments and biases against their own culture. He explores the rise of a new class of postcolonial critics who challenged and eventually superseded the old guard of Arab nationalists. Agbaria analyzes the heated cultural and intellectual debates that overtook the Arab world in the 1970s, uncovering why major figures turned to tradition in search of solutions to postcolonial predicaments. With balanced attention to cultural debates and intellectual biographies, this book offers a nuanced understanding of major cultural trends in the contemporary Arab world.Ibn Al-Arabi's Fusus Al-Hikam: An Annotated Translation of "The Bezels of Wisdom" (Routledge Sufi Series)
By Binyamin Abrahamov. 2015
Ibn al-Arabi’s Fusus al-Hikam is a translation of one of the most important works written on Islamic Mysticism. Muhyi al-Din…
Ibn al-Arabi (1165-1240) is deemed the greatest mystic of Islam and his mystical philosophy has attracted the attention of both Muslims and non-Muslims from his time to the present day. Believing that the world is the self- manifestation of God, he claimed that all religions are equal and that the perfect human being is he who knows all the religious phenomena in the world. Fusus al-hikam examines the singular characteristics of twenty seven prophets of Islam and constitutes the best summary of Ibn al-Arabi's thought. The translation of these twenty seven chapters is preceded by an introduction that explains the main ideas of Ibn al-Arabi and is accompanied by explanatory notes to the text. Providing an easily accessible translation of one of the greatest mystics of Islam, Ibn al Arabi’ Fusus al-Hikam is essential reading for students, scholars and researchers of Islamic Philosophy, Mysticism and Islamic Mysticism in particular.Accommodating Muslims under Common Law: A Comparative Analysis
By Salim Farrar, Ghena Krayem. 2017
The book explores the relationship between Muslims, the Common Law and Sharīʽah post-9/11. The book looks at the accommodation of…
Sharīʽah Law within Western Common Law legal traditions and the role of the judiciary, in particular, in drawing boundaries for secular democratic states with Muslim populations who want resolutions to conflicts that also comply with the dictates of their faith. Salim Farrar and Ghena Krayem consider the question of recognition of Sharīʽah by looking at how the flexibilities that exists in both the Common Law and Sharīʽah provide unexplored avenues for navigation and accommodation. The issue is explored in a comparative context across several jurisdictions and case law is examined in the contexts of family law, business and crime from selected jurisdictions with significant Muslim minority populations including: Australia, Canada, England and Wales, and the United States. The book examines how Muslims and the broader community have framed their claims for recognition against a backdrop of terrorism fears, and how Common Law judiciaries have responded within their constitutional and statutory confines and also within the contemporary contexts of demands for equality, neutrality and universal human rights. Acknowledging the inherent pragmatism, flexibility and values of the Common Law, the authors argue that the controversial issue of accommodation of Sharīʽah is not necessarily one that requires the establishment of a separate and parallel legal system.What is Islamic Philosophy?
By Roy Jackson. 2014
What is Islamic Philosophy? offers a broad introduction to Islamic thought, from its origins to the many challenging issues facing…
Muslims in the contemporary world. The chapters explore early Islamic philosophy and trace its development through key themes and figures up to the twenty-first century. Topics covered include: ethical issues such as just war, abortion, women’s rights, homosexuality and cloning questions in political philosophy regarding what kind of Islamic state could exist and how democratic can (or should) Islam really be the contribution of Islam to ‘big questions’ such as the existence of God, the concept of the soul, and what constitutes truth. This fresh and original book includes a helpful glossary and suggestions for further reading. It is ideal for students coming to the subject for the first time as well as anyone wanting to learn about the philosophical tradition and dilemmas that are part of the Islamic worldview.Islamic Law in Africa
By J N Anderson. 2008
In many parts of Africa three different systems of laws are concurrently applied – the imported "Colonial" law, the indigenous…
customary law and Islamic law. In some countries the customary and the Islamic law are kept separate and distinct, while in others they are fused into a single system. This volume represents a unique survey of the extent to which Islamic law is in fact applied in those parts of East and West Africa which were at one time under British administration. It examines the relevant legislation and case law, much of which has never appeared in any Law Reports; the judges and courts which apply it and the problems to which its application give rise.Islam: Belief and Practices
By A. S. Tritton. 2008
Originally published in 1951, this book provides a thorough explanation of the essential elements of Islam: Muhammad and the Quran,…
Faith, Prayer, Alms, Fasting, Pilgrimage, Holy War, Hadith, and Sunna, Creed, Prophets, Philosophy, Law, Sects, Mysticism, Social Life and Modern Movements.Religion and Ecological Crisis delves into the complex relationship between religions and ecology, presenting Christian and Islamic perspectives on ecological…
issues through the work of John Boswell Cobb and Seyyed Hossein Nasr. It examines how faith traditions of the world see and respond to our current unprecedented climate change issues. This is the first comparative study of Cobb and Nasr’s eco-religious understanding, and explores how their prescriptions can contribute alternatively to techno-scientific initiatives in environmental sustainability. Taking Cobb’s "economism" and Nasr’s "scientism" as the key concepts for surveying the roots of the ecological crisis, the book offers interdisciplinary and interreligious insights into the debates about ecological equilibrium, motivational awareness in human mind and about entanglements between religion and the environment. This will be an insightful resource for policy makers, faith leaders and for academics working in Environmental Studies and Religious Studies.Schooling Islam: The Culture and Politics of Modern Muslim Education (Princeton Studies in Muslim Politics #37)
By Robert W. Hefner and Muhammad Qasim Zaman. 2007
Since the Taliban seized Kabul in 1996, the public has grappled with the relationship between Islamic education and radical Islam.…
Media reports tend to paint madrasas--religious schools dedicated to Islamic learning--as medieval institutions opposed to all that is Western and as breeding grounds for terrorists. Others have claimed that without reforms, Islam and the West are doomed to a clash of civilizations. Robert Hefner and Muhammad Qasim Zaman bring together eleven internationally renowned scholars to examine the varieties of modern Muslim education and their implications for national and global politics. The contributors provide new insights into Muslim culture and politics in countries as different as Morocco, Egypt, Pakistan, India, Indonesia, Iran, and Saudi Arabia. They demonstrate that Islamic education is neither timelessly traditional nor medieval, but rather complex, evolving, and diverse in its institutions and practices. They reveal that a struggle for hearts and minds in Muslim lands started long before the Western media discovered madrasas, and that Islamic schools remain on its front line. Schooling Islam is the most comprehensive work available in any language on madrasas and Islamic education.Islamic Divorce in the Twenty-First Century: A Global Perspective (Politics of Marriage and Gender: Global Issues in Local Contexts)
By Erin E. Stiles, Ayang Utriza Yakin, Elisa Giunchi, Nathalie Bernard-Maugiron, Fatima Essop, Fulera Issaka-Toure, Jean-Michel Landry, Dorothea Schulz, Souleymane Diallo, Rune Steenberg, Katherine Lemons, Nadia Hussain. 2022
Islamic Divorce in the 21st Century shows the wide range of Muslim experiences in marital disputes and in seeking Islamic divorces.…
For Muslims, having the ability to divorce in accordance with Islamic law is of paramount importance. However, Muslim experiences of divorce practice differ tremendously. The chapters in this volume discuss Islamic divorce from West Africa to Southeast Asia, and each story explores aspects of the everyday realities of disputing and divorcing Muslim couples face in the twenty-first century. The book’s cross-cultural and comparative look at Islamic divorce indicates that Muslim divorces are impacted by global religious discourses on Islamic authority, authenticity, and gender; by global patterns of and approaches to secularity; and by global economic inequalities and attendant patterns of urbanization and migration. Studying divorce as a mode of Islamic law in practice shows us that the Islamic legal tradition is flexible, malleable, and context-dependent.Begging, Street Politics and Power explores the complex phenomenon of begging in the context of two different religions and societies…
in South Asia. Focusing on India and Pakistan, the book provides an in-depth examination of the religious and secular laws regulating begging along with discussion of the power dynamics involved. Drawing on textual analysis and qualitative field research, the chapters consider the notion of charity within Hinduism and Islam, the transaction of giving and receiving, and the political structures at play in the locations studied. The book engages with the conflicting compassionate and criminal sides of begging and reveals some of the commonalities and differences in religion and society within South Asia. It will be of interest to scholars working across the fields of religious studies, social science, law and Asian studies.An imam banished from eastern Indonesia to the Cape of Good Hope in 1780 builds a new Muslim community with…
a mix of fellow exiles, enslaved people, and even the men tasked with supervising his detention. Nineteenth-century colonial chroniclers invent the legend of the “loyal Malay” warrior, whose anger can be tamed through the “mildness” of British rule. A Tunisian-born teacher who arrived in Java from Istanbul in the early twentieth century becomes an enterprising Arabic-language journalist caught between competing nationalisms.Telling these stories and many more, Michael Francis Laffan offers a sweeping exploration of two centuries of interactions among Muslim subjects of empires and future nation-states around the Indian Ocean world. Under Empire traces interlinked lives and journeys, examining engagements with Western, Islamic, and pan-Asian imperial formations to consider the possibilities for Muslims in an imperial age. It ranges from the dying era of the trading companies in the late eighteenth century through the period of Dutch and British colonial rule up to the rise of nationalist and cosmopolitan movements for social reform in the nineteenth and twentieth centuries. Laffan emphasizes how Indian Ocean Muslims by turns asserted loyalty to colonial states in pursuit of a measure of religious freedom or looked to the Ottoman Empire or Egypt in search of spiritual unity. Bringing the history of Southeast Asian Islam to African and South Asian shores, Under Empire is an expansive and inventive account of Muslim communal belonging on the world stage.London: Immigrant City
By Nazneen Khan-Østrem. 2019
TRANSLATED BY ALISON McCULLOUGH'One of the best books on the many diverse migrations to London . . . revealing the…
extent to which the diversity of immigrant origins has had transformative effects - through food, music, diverse types of knowledge and so much more. The book is difficult to put it down'Saskia Sassen, The Robert S. Lynd Professor of Sociology, Columbia University, New York'The ultimate book about Great Britain's capital'Dagbladet'One of the best books of the year! . . . This is a book about what a city is and can be'AftenpostenIs there a street in London which does not contain a story from the Empire? Immigrants made London; and they keep remaking it in a thousand different ways. Nazneen Khan-Østrem has drawn a wonderful new map of a city that everyone thought they already knew. She travels around the city, meeting the very people who have created a truly unique metropolis, and shows how London's incredible development is directly attributable to the many different groups of immigrants who arrived after the Second World War, in part due to the Nationality Act of 1948. Her book reveals the historical, cultural and political changes within those communities which have fundamentally transformed the city, and which have rarely been considered alongside each other.Nazneen Khan-Østrem has a cosmopolitan background herself, being a British, Muslim, Asian woman, born in Nairobi and raised in the UK and Norway, which has helped her in unravelling the city's rich immigrant history and its constant ongoing evolution.Drawing on London's rich literature and its musical heritage, she has created an intricate portrait of a strikingly multi-faceted metropolis. Based on extensive research, particularly into aspects not generally covered in the wide array of existing books on the city, London manages to capture the city's enticing complexity and its ruthless vitality.This celebration of London's diverse immigrant communities is timely in the light of the societal fault lines exposed by the Covid-19 pandemic and Brexit. It is a sensitive and insightful book that has a great deal to say to Londoners as well as to Britain as a whole.Dieses Open-Access-Buch zeigt, dass feindliche Einstellungen gegenüber Muslim*innen oder als Muslim*innen markierten Menschen und gegenüber der Religion des Islams oftmals…
nur wenig differenziert betrachtet werden. Die mangelnde Trennschärfe zwischen Einstellungen gegenüber Menschen auf der einen und einer Religion auf der anderen Seite manifestiert sich etwa in Definitionen, in denen Islam und Muslim*innen in scheinbar untrennbarer Art und Weise zueinander konstruiert werden oder im Operationalisierungsprozess, wenn auf manifester Ebene Einstellungen gegenüber Muslim*innen erhoben werden, das Konstrukt jedoch als Islamfeindlichkeit bezeichnet wird. Diese Studie untersucht, (1) ob eine synonyme Verwendung der Begriffe gerechtfertigt ist oder ob sich empirisch nachweisen lässt, dass Islam- und Muslim*innenfeindlichkeit nicht identisch sind, (2) inwiefern Unterschiede im Ausmaß feindlicher Einstellungen gegenüber dem Islam und gegenüber Muslim*innen bestehen und (3) wie sich Deutungsrahmen der Befragten mit den Begriffen 'Islam' und 'Muslim*innen' voneinander unterscheiden. Die Zerlegung in seine Einzelteile ermöglicht es, das Phänomen in all seinen Dimensionen zu verstehen und wichtige theoretisch-konzeptionelle, methodologische und handlungspraktische Konsequenzen abzuleiten.