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Showing 21 - 40 of 1102 items
By Jean-Philippe Warren, Denys Delâge. 2017
La collision de la civilisation amérindienne avec la civilisation européenne a été d'une brutalité inouïe. Des travaux fouillés ont fait…
voir comment les populations aborigènes ont souffert à la fois du choc microbien, des politiques plus ou moins concertées d'extermination des puissances coloniales, des invasions militaires et de la négligence assumée des autorités gouvernementales. Cependant, les difficultés des peuples amérindiens du nord-est de l'Amérique à s'approprier ce qu'on a pris l'habitude de nommer le monde moderne ne provenaient pas uniquement de la méchanceté des « Blancs », de la violence des armes ou des épidémies. Ils ont également été brisés, malgré d'héroïques résistances, sur le terrain de la culture, entendue ici dans son sens le plus large.&“Terrific.&” –Timothy Egan, The New York Times &“ A riveting investigation of both American myth-making and the real history that…
lies beneath. &” – Claudio Saunt, author of Unworthy Republic From the New York Times bestselling author of Escape From Camp 14, a &“terrifically readable&” ( Los Angeles Times ) account of one of the most persistent &“a lternative facts &” in American history: the story of a missionary, a tribe, a massacre, and a myth that shaped the American West In 1836, two missionaries and their wives were among the first Americans to cross the Rockies by covered wagon on what would become the Oregon Trail. Dr. Marcus Whitman and Reverend Henry Spalding were headed to present-day Washington state and Idaho, where they aimed to convert members of the Cayuse and Nez Perce tribes. Both would fail spectacularly as missionaries. But Spalding would succeed as a propagandist, inventing a story that recast his friend as a hero, and helped to fuel the massive westward migration that would eventually lead to the devastation of those they had purportedly set out to save. As Spalding told it, after uncovering a British and Catholic plot to steal the Oregon Territory from the United States, Whitman undertook a heroic solo ride across the country to alert the President. In fact, he had traveled to Washington to save his own job. Soon after his return, Whitman, his wife, and eleven others were massacred by a group of Cayuse. Though they had ample reason - Whitman supported the explosion of white migration that was encroaching on their territory, and seemed to blame for a deadly measles outbreak - the Cayuse were portrayed as murderous savages. Five were executed. This fascinating, impeccably researched narrative traces the ripple effect of these events across the century that followed. While the Cayuse eventually lost the vast majority of their territory, thanks to the efforts of Spalding and others who turned the story to their own purposes, Whitman was celebrated well into the middle of the 20th century for having "saved Oregon." Accounts of his heroic exploits appeared in congressional documents, The New York Times , and Life magazine, and became a central founding myth of the Pacific Northwest. Exposing the hucksterism and self-interest at the root of American myth-making, Murder at the Mission reminds us of the cost of American expansion, and of the problems that can arise when history is told only by the victorsNarrative of the Great Plains, its native tribes, and America's western expansion. Highlights the story of nine-year-old settler Cynthia Ann…
Parker's 1836 kidnapping by Comanches and, later, her son Quanah's rise to chiefdom. Violence. Bestseller. 2010By Chief Clarence Louie. 2021
A common sense blueprint for what the future of First Nations should look like as told through the fascinating life…
and legacy of a remarkable leader.In 1984, at the age of twenty-four, Clarence Louie was elected Chief of the Osoyoos Indian Band in the Okanagan Valley. Nineteen elections later, Chief Louie has led his community for nearly four decades. The story of how the Osoyoos Indian Band—"The Miracle in the Desert"—transformed from a Rez that once struggled with poverty into an economically independent people is well-known. Guided by his years growing up on the Rez, Chief Louie believes that economic and business independence are key to self-sufficiency, reconciliation, and justice for First Nations people. In Rez Rules, Chief Louie writes about his youth in Osoyoos, from early mornings working in the vineyards, to playing and coaching sports, and attending a largely white school in Oliver, B.C. He remembers enrolling in the "Native American Studies" program at the Saskatchewan Indian Federated College in 1979 and falling in love with First Nations history. Learning about the historic significance of treaties was life-changing. He recalls his first involvement in activism: participating in a treaty bundle run across the country before embarking on a path of leadership. He and his band have worked hard to achieve economic growth and record levels of employment. Inspired by his ancestors’ working culture, and by the young people on the reserve, Chief Louie continues to work for First Nations’ self-sufficiency and independence. Direct and passionate, Chief Louie brings together wide-ranging subjects: life on the Rez, including Rez language and humour; per capita payments; the role of elected chiefs; the devastating impact of residential schools; the need to look to culture and ceremony for governance and guidance; the use of Indigenous names and logos by professional sports teams; his love for motorcycle honour rides; and what makes a good leader. He takes aim at systemic racism and examines the relationship between First Nations and colonial Canada and the United States, and sounds a call to action for First Nations to "Indian Up!" and "never forget our past." Offering leadership lessons on and off the Rez, this memoir describes the fascinating life and legacy of a remarkable leader and provides a common-sense blueprint for the future of First Nations communities. In it, Chief Louie writes, "Damn, I’m lucky to be an Indian!"By Theodore Fontaine. 2010
“Too many survivors of Canada’s Indian residential schools live to forget. Theodore Fontaine writes to remember." - Hana Gartner, CBC's…
The Fifth Estate Now an approved curriculum resource for grade 9–12 students in British Columbia and Manitoba. Theodore (Ted) Fontaine lost his family and freedom just after his seventh birthday, when his parents were forced to leave him at an Indian residential school by order of the Roman Catholic Church and the Government of Canada. Twelve years later, he left school frozen at the emotional age of seven. He was confused, angry and conflicted, on a path of self-destruction. At age 29, he emerged from this blackness. By age 32, he had graduated from the Civil Engineering Program at the Northern Alberta Institute of Technology and begun a journey of self-exploration and healing. In this powerful and poignant memoir, Ted examines the impact of his psychological, emotional and sexual abuse, the loss of his language and culture, and, most important, the loss of his family and community. He goes beyond details of the abuses of Native children to relate a unique understanding of why most residential school survivors have post-traumatic stress disorders and why succeeding generations of First Nations children suffer from this dark chapter in history. Told as remembrances described with insights that have evolved through his healing, his story resonates with his resolve to help himself and other residential school survivors and to share his enduring belief that one can pick up the shattered pieces and use them for good.By Bill Waiser. 2020
In May 1897, Almighty Voice, a member of the One Arrow Willow Cree, died violently when Canada's North-West Mounted Police…
shelled the fugitive's hiding place. Since then, his violent death has spawned a succession of conflicting stories — from newspaper features, magazine articles and pulp fiction to plays and film.Almighty Voice has been maligned, misunderstood, romanticized, celebrated, and invented. Indeed, there have been many Almighty Voices over the years. What these stories have in common is that the Willow Cree man mattered. Understanding why he mattered has a direct bearing on reconciliation efforts today.By Joseph J. Ellis. 2021
In one of the most "exciting and engaging" (Gordon S. Wood) histories of the American founding in decades, Pulitzer Prize–winning…
historian Joseph J. Ellis offers an epic account of the origins and clashing ideologies of America's revolutionary era, recovering a war more brutal, and more disorienting, than any in our history, save perhaps the Civil War. For more than two centuries, historians have debated the history of the American Revolution, disputing its roots, its provenance, and above all, its meaning. These questions have intrigued Ellis—one of our most celebrated scholars of American history—throughout his entire career. With this much-anticipated volume, he at last brings the story of the revolution to vivid life, with "surprising relevance" (Susan Dunn) for our modern era. Completing a trilogy of books that began with Founding Brothers, The Cause returns us to the very heart of the American founding, telling the military and political story of the war for independence from the ground up, and from all sides: British and American, loyalist and patriot, white and Black. Taking us from the end of the Seven Years' War to 1783, and drawing on a wealth of previously untapped sources, The Cause interweaves action-packed tales of North American military campaigns with parlor-room schemes and chicanery, creating a thrilling narrative that brings together a cast of familiar and long-forgotten characters. Here Ellis recovers the stories of Catharine Littlefield Greene, wife of Major General Nathanael Greene, the sister among the "band of brothers"; Thayendanegea, a Mohawk chief known to the colonists as Joseph Brant, who led the Iroquois Confederation against the Patriots; and Harry Washington, the enslaved namesake of George Washington, who escaped Mount Vernon to join the British Army and fight against his former master. Countering popular histories that romanticize the "Spirit of '76," Ellis demonstrates that the rebels fought under the mantle of "The Cause," a mutable, conveniently ambiguous principle that afforded an umbrella under which different, and often conflicting, convictions and goals could coexist. Neither an American nation nor a viable government existed at the end of the war. In fact, one revolutionary legacy regarded the creation of such a nation, or any robust expression of government power, as the ultimate betrayal of The Cause. This legacy alone rendered any effective response to the twin tragedies of the founding—slavery and the Native American dilemma—problematic at best. Written with the vivid and muscular prose for which Ellis is known, and with characteristically trenchant insight, The Cause marks the culmination of a lifetime of engagement with the founding era. A landmark work of narrative history, it challenges the story we have long told ourselves about our origins as a people, and as a nationBy Anton Treuer. 2012
A discussion of how leaders of the American Revolution united the thirteen colonies by using propaganda to link British tyranny…
to colonial prejudices and fears about insurrectionary slaves and violent Native Americans. 2016By Alvin M. Josephy. 2015
A collection of articles, speeches, papers, essays, and book introductions and chapters, provides a look at Native American history and…
policies related to their rights in North America. The time period covered stretches from the first settlements in the East to the long trek of the Nez Perce Indians in the Northwest. 2015By Michael A. McDonnell. 2015
Historian profiles Native American tribes of the Great Lakes region, particularly the Anishinaabe Odawa, who populated the Straits of Mackinac…
in Michigan. Traces their history, alliances and rivalries, and prominent members, including Charles-Michel Mouet de Langlade, an active participant in the territorial wars of the 1700s. 2015By Roxanne Dunbar-Ortiz. 2014
A history of the United States exploring the perspective of its indigenous peoples. Dunbar-Ortiz analyzes how native tribes actively resisted…
national expansion and examines the systematic destruction of the lives and cultures of the native civilizations present in North America before European colonization. Violence. 2014By Elizabeth A. Fenn. 2014
Historian Elizabeth Fenn examines discoveries in archaeology, anthropology, geology, climatology, and epidemiology to retrieve the history of the Mandan Indians,…
a tribe of Plains people who lived along the upper Missouri River. Twenty-first century archaeological finds are referenced to demonstrate how the Mandan society thrived and later collapsed. 2014By Charles C. Mann, Martin Martinez-Lage. 2013
Analiza el ascenso y la caída de los imperios indígenas de las Américas y ofrece conclusiones de la investigación antropológica…
y arqueológica sobre el hemisferio occidental antes de la exploración europea. Examina la evidencia de una gran población indígena y su impacto ecológico sobre el medio ambiente a través de la modificación de los cultivos, el paisajismo, y la agricultura en la selva tropical. Traducido del Inglés. ViolenciaBy Kyle T Mays. 2021
The first intersectional history of the Black and Native American struggle for freedom in our country that also reframes our…
understanding of who was Indigenous in early America Beginning with pre-Revolutionary America and moving into the movement for Black lives and contemporary Indigenous activism, Afro-Indigenous historian, Kyle T. Mays argues that the foundations of the US are rooted in antiblackness and settler colonialism, and that these parallel oppressions continue into the present. He explores how Black and Indigenous peoples have always resisted and struggled for freedom, sometimes together, and sometimes apart. Whether to end African enslavement and Indigenous removal or eradicate capitalism and colonialism, Mays show how the fervor of Black and Indigenous peoples calls for justice have consistently sought to uproot white supremacy. Mays uses a wide-array of historical activists and pop culture icons, &“sacred&” texts, and foundational texts like the Declaration of Independence and Democracy in America. He covers the civil rights movement and freedom struggles of the 1960s and 1970s, and explores current debates around the use of Native American imagery and the cultural appropriation of Black culture. Mays compels us to rethink both our history as well as contemporary debates and to imagine the powerful possibilities of Afro-Indigenous solidarityBy Bob Drury, Tom Clavin. 2013
Examination of the life of Red Cloud (1821?-1909), leader of the Oglala Sioux, who created a coalition of Plains Indians…
that successfully waged war against the United States Army between 1866 and 1868. Discusses his challenges in early childhood, battle tactics, and eventual rise to statesman. 2013By Roger L. Nichols. 2013
Historian examines the relationship between the United States government and Native American tribes from the late 1700s to the late…
1800s. Analyzes why the military option was so frequently chosen through a chronological series of case studies of individual wars. Some violence. 2013By Terry Mort, T. A Mort. 2013
Details the February 1861 events that sparked years of war between the Chiricahua Apaches and the U.S. Army and white…
settlers in the West. Describes the mistakes of inexperienced lieutenant George Bascom after a rancher's stepson was kidnapped and the subsequent acts of revenge by Indian leader Cochise. 2013By Joseph Epes Brown, Black Elk. 1989
Recounts the 1947 recording of elderly Native American Black Elk (born c. 1862) revealing to anthropologist Brown the seven sacred…
rites of his people, the Oglala Sioux. Rituals included purification, vision, the sun dance, and the sacred pipe. 1953Rédigés à la suite du rapport final de la Commission de vérité et réconciliation, cesÉcrits autochtonesse lisent comme on prendrait…
un café avec un·e ami·e qui nous expliquerait, clairement mais sans simplifier, les concepts et les idées reçues liés aux questions autochtones et, plus précisément, les relations juridiques, politiques et sociales entre les peuples autochtones et le Canada