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Remembrance of Patients Past
By Geoffrey Reaume. 2009
In Remembrance of Patients Past, historian Geoffrey Reaume remembers previously forgotten psychiatric patients by examining in rich detail their daily…
life at the Toronto Hospital for the Insane (now called the Centre for Addiction and Mental Health - CAMH) from 1870-1940. Psychiatric patients endured abuse and could lead monotonous lives inside the asylum's walls, yet these same women and men worked hard at unpaid institutional jobs for years and decades on end, created their own entertainment, even in some cases made their own clothes, while forming meaningful relationships with other patients and some staff.Using first person accounts by and about patients - including letters written by inmates which were confiscated by hospital staff - Reaume weaves together a tapestry of stories about the daily lives of people confined behind brick walls that patients themselves built.Plateaus of Freedom
By Mark Kristmanson. 2003
'Canadians are not accustomed to thinking of censorship, secret intelligence, and propaganda as a single entity. Much less do they…
consider that these covertly militaristic activities have anything to do with culture.' So writes Mark Krismanson in this important study of the intertwining activities and careers of those involved in Canada's security agencies and in the state-sanctioned culture industry during the delight of the Cold War. The connections between secret intelligence and culture might appear to be merely coincidental. Both the spies and the arts people worked with words, with symbols and hidden meanings, with ideas. They had regular informal luncheons together in Ottawa. Some members of the intelligence community even found careers in the arts. Less than a decade after defecting, the Russian Igor Gouzenko wrote a pulp fiction Cold War spy novel- for which he received a Governor General's award. And Peter Dwyer, Britain's top security official in North America during World War II, was a playwright who after the war worked in Canada's intelligence community before drafting the founding for the Canada Council and becoming its first director. But Plateaus of Freedom details much more than a casual relationship between security and the arts. As Kristmanson demonstrates, 'the censorship-intelligence-propaganda complex that proliferated in Canada after World War II played a counterpoint between national culture and state security, with the result that freedom, especially intellectual freedom, plateaued on the principle of nationality.' The security and cultural policy measures examined here, from the RCMP investigations at the National Film Board that led to numerous firings, to the harassment of the extraordinary African-American singer and Soviet sympathizer Paul Robeson, 'attest to the fragility and the enduring power of art to effect social change'.A History of Utah's American Indians
By Forrest S. Cuch. 1996
This book is a joint project of the Utah Division of Indian Affairs and the Utah State Historical Society. It…
is distributed to the book trade by Utah State University Press. The valleys, mountains, and deserts of Utah have been home to native peoples for thousands of years. Like peoples around the word, Utah's native inhabitants organized themselves in family units, groups, bands, clans, and tribes. Today, six Indian tribes in Utah are recognized as official entities. They include the Northwestern Shoshone, the Goshutes, the Paiutes, the Utes, the White Mesa or Southern Utes, and the Navajos (Dineh). Each tribe has its own government. Tribe members are citizens of Utah and the United States; however, lines of distinction both within the tribes and with the greater society at large have not always been clear. Migration, interaction, war, trade, intermarriage, common threats, and challenges have made relationships and affiliations more fluid than might be expected. In this volume, the editor and authors endeavor to write the history of Utah's first residents from an Indian perspective. An introductory chapter provides an overview of Utah's American Indians and a concluding chapter summarizes the issues and concerns of contemporary Indians and their leaders. Chapters on each of the six tribes look at origin stories, religion, politics, education, folkways, family life, social activities, economic issues, and important events. They provide an introduction to the rich heritage of Utah's native peoples. This book includes chapters by David Begay, Dennis Defa, Clifford Duncan, Ronald Holt, Nancy Maryboy, Robert McPherson, Mae Parry, Gary Tom, and Mary Jane Yazzie. Forrest Cuch was born and raised on the Uintah and Ouray Ute Indian Reservation in northeastern Utah. He graduated from Westminster College in 1973 with a bachelor of arts degree in behavioral sciences. He served as education director for the Ute Indian Tribe from 1973 to 1988. From 1988 to 1994 he was employed by the Wampanoag Tribe in Gay Head, Massachusetts, first as a planner and then as tribal administrator. Since October 1997 he has been director of the Utah Division of Indian Affairs.Bedside Matters
By Kathryn Mcpherson. 1996
Nursing embodies the seemingly timeless characteristics of feminine healing, caring, and nurturing, yet this archetypally female vocation also boasts a…
distinctive and complex history. Bedside Matters traces four generations of Canadian nurses to explore changes in who became nurses, what work they performed, and how they organized to defend their occupational interests. Whether in the apprenticeship method of the early twentieth century or in the present day restructuring of hospital work, the position of nurses within the health-care system has been structured by class, gender, and ethnic and racial relations. Located between the doctors and untrained or subsidiary patient-care attendants, nurses have struggled to define the boundaries of their occupation vis à vis other members of the health-care hierarchy, even as tensions between bedside and administrative nurses created divisions within nursing itself.Focusing on the daily labours of 'ordinary nurses', McPherson argues that the persisting sex-typing of nursing as women's work has meant that gender consistently complicated nursing's easy categorization as either professional or proletariat. Combining archival records and oral histories, the author shows how nurses, in their work, activities, and social and sexual attitudes, sought recognition as skilled workers in the health-care system.Previously published by Oxford University PressAncient Cuzco: Heartland of the Inca
By Brian S Bauer. 2004
The Cuzco Valley of Peru was both the sacred and the political center of the largest state in the prehistoric…
Americas-the Inca Empire. From the city of Cuzco, the Incas ruled at least eight million people in a realm that stretched from modern-day Colombia to Chile. Yet, despite its great importance in the cultural development of the Americas, the Cuzco Valley has only recently received the same kind of systematic archaeological survey long since conducted at other New World centers of civilization. Drawing on the results of the Cuzco Valley Archaeological Project that Brian Bauer directed from 1994 to 2000, this landmark book undertakes the first general overview of the prehistory of the Cuzco region from the arrival of the first hunter-gatherers (ca. 7000 B. C. ) to the fall of the Inca Empire in A. D. 1532. Combining archaeological survey and excavation data with historical records, the book addresses both the specific patterns of settlement in the Cuzco Valley and the larger processes of cultural development. With its wealth of new information, this book will become the baseline for research on the Inca and the Cuzco Valley for years to come.Kaqchikel Chronicles: The Definitive Edition
By Judith M. Maxwell, Robert M. Hill. 2006
The collection of documents known as the Kaqchikel Chronicles consists of rare highland Maya texts, which trace Kaqchikel Maya history…
from their legendary departure from Tollan/Tula through their migrations, wars, the Spanish invasion, and the first century of Spanish colonial rule. The texts represent a variety of genres, including formal narrative, continuous year-count annals, contribution records, genealogies, and land disputes. While the Kaqchikel Chronicles have been known to scholars for many years, this volume is the first and only translation of the texts in their entirety. The book includes two collections of documents, one known as the Annals of the Kaqchikels and the other as the Xpantzay Cartulary. The translation has been prepared by leading Mesoamericanists in collaboration with Kaqchikel-speaking linguistic scholars. It features interlinear glossing, which allows readers to follow the translators in the process of rendering colonial Kaqchikel into modern English. Extensive footnoting within the text restores the depth and texture of cultural context to the Chronicles. To put the translations in context, Judith Maxwell and Robert Hill have written a full scholarly introduction that provides the first modern linguistic discussion of the phonological, morphological, syntactic, and pragmatic structure of sixteenth-century Kaqchikel. The translators also tell a lively story of how these texts, which derive from pre-contact indigenous pictographic and cartographic histories, came to be converted into their present form.A Fatherly Eye: Indian Agents, Government Power, and Aboriginal Resistance in Ontario, 1918-1939
By Robin Jarvis Brownlie. 2003
For more than a century, government policy towards Aboriginal peoples in Canada was shaped by paternalistic attitudes and an ultimate…
goal of assimilation. Indeed, remnants of that thinking still linger today, more than thirty years after protests against the White Paper of 1969 led to reconsideration Canada's 'Indian' policy. In A Fatherly Eye, historian Robin Brownlie examines how paternalism and assimilation during the interwar period were made manifest in the 'field', far from the bureaucrats in Ottawa, but never free of their oppressive supervision. At the same time, she reveals how the Aboriginal 'subjects' of official policy dealt with the control and coercion that lay at the heart of the Indian Act. This groundbreaking study sheds new light on a time and a place we know little about. Brownlie focuses on two Indian agencies in southern Ontario - Parry Sound and Manitowaning (on Manitoulin Island) - and the contrasting management styles of two agents, John daly and Robert Lewis, especially during the Great Depression. In administering the lives of the Anishinabek people, the government paid inadequate attention to the protection of treaty rights and was excessively concerned with maintaining control, in part through the paternalistic provision of assistance that helped to silence critics of the system and prevent political organizing. As Brownlie concludes, the Indian Affairs system still does not work well, and 'has come to represent all that is most oppressive about the history of colonization in this country'. Previously published by Oxford University PressYellow Woman and a Beauty of the Spirit
By Leslie Marmon Silko. 1996
Bold and impassioned, sharp and defiant, Leslie Marmon Silko's essays evoke the spirit and voice of Native Americans. Whether she…
is exploring the vital importance literature and language play in Native American heritage, illuminating the inseparability of the land and the Native American people, enlivening the ways and wisdom of the old-time people, or exploding in outrage over the government's long-standing, racist treatment of Native Americans, Silko does so with eloquence and power, born from her profound devotion to all that is Native American. Yellow Woman and a Beauty of the Spirit is written with the fire of necessity. Silko's call to be heard is unmistakable; there are stories to remember, injustices to redress, ways of life to preserve. It is a work of major importance, filled with indispensable truths--a work by an author with an original voice and a unique access to both worlds.The Story of Radio Mind: A Missionary's Journey on Indigenous Land
By Pamela E. Klassen. 2018
At the dawn of the radio age in the 1920s a settler-mystic living on northwest coast of British Columbia…
invented radio mind Frederick Du Vernet Anglican archbishop and self-declared scientist announced a psychic channel by which minds could telepathically communicate across distance Retelling Du Vernet s imaginative experiment Pamela Klassen shows us how agents of colonialism built metaphysical traditions on land they claimed to have conquered Following Du Vernet s journey westward from Toronto to Ojibwe territory and across the young nation of Canada Pamela Klassen examines how contests over the mediation of stories via photography maps printing presses and radio lucidly reveal the spiritual work of colonial settlement A city builder who bargained away Indigenous land to make way for the railroad Du Vernet knew that he lived on the territory of Ts msyen Nisga a and Haida nations who had never ceded their land to the onrush of Canadian settlers He condemned the devastating effects on Indigenous families of the residential schools run by his church while still serving that church Testifying to the power of radio mind with evidence from the apostle Paul and the philosopher Henri Bergson Du Vernet found a way to explain the world that he his church and his country made Expanding approaches to religion and media studies to ask how sovereignty is made through stories Klassen shows how the spiritual invention of colonial nations takes place at the same time that Indigenous peoples including Indigenous Christians resist colonial dispossession through stories and spirits of their ownSpirits of the Rockies
By Courtney W. Mason. 2014
The Banff-Bow Valley in western Alberta is the heart of spiritual and economic life for the Nakoda peoples. While they…
were displaced from the region by the reserve system and the creation of Canada's first national park, in the twentieth century the Nakoda reasserted their presence in the valley through involvement in regional tourism economies and the Banff Indian Days sporting festivals.Drawing on extensive oral testimony from the Nakoda, supplemented by detailed analysis of archival and visual records, Spirits of the Rockies is a sophisticated account of the situation that these Indigenous communities encountered when they were denied access to the Banff National Park. Courtney W. Mason examines the power relations and racial discourses that dominated the eastern slopes of the Canadian Rocky Mountains and shows how the Nakoda strategically used the Banff Indian Days festivals to gain access to sacred lands and respond to colonial policies designed to repress their cultures.Working Families
By Bettina Bradbury. 2007
Working Families takes the reader onto the streets of Montreal and into the homes of its working-class families during the…
years that it became a major, industrial city. Between the 1860s and 1890s the expansion of wage labour changed the bases of family survival. It offered new possibilities and created new points of tension within the families of the emerging working class. Here we meet the men, youth, and children who worked for wages. We see the women who stayed home with their young, cooked and sewed, planted gardens and tended animals, stretching their often meagre family wages into goods and services for survival. We also see the ingenuity and agony of women whose husbands lost their jobs, fell ill, drank up their wages, deserted their families, or died.Working Families explores the complex variety of responses of working-class families to their new lives within industrial capitalist society, and offers new ways of looking at the industrial revolution in Canada.Walking in the Sacred Manner
By Mark St. Pierre. 1995
Walking in the Sacred Manner is an exploration of the myths and culture of the Plains Indians, for whom the…
everyday and the spiritual are intertwined and women play a strong and important role in the spiritual and religious life of the community. Based on extensive first-person interviews by an established expert on Plains Indian women, Walking in the Sacred Manner is a singular and authentic record of the participation of women in the sacred traditions of Northern Plains tribes, including Lakota, Cheyenne, Crow, and Assiniboine. Through interviews with holy women and the families of women healers, Mark St. Pierre and Tilda Long Soldier paint a rich and varied portrait of a society and its traditions. Stereotypical images of the Native American drop away as the voices, dreams, and experiences of these women (both healers and healed) present insight into a culture about which little is known. It is a journey into the past, an exploration of the present, and a view full of hope for the future.The Wind Is My Mother
By Bear Heart. 1996
With eloquent simplicity one of the world s last Native American Medicine Men demonstrates how traditional tribal wisdom can…
help us maintain spiritual and physical health in today s worldAboriginal People and Colonizers of Western Canada to 1900
By Sarah Alexander Carter. 1999
The history of Canada's Aboriginal peoples after European contact is a hotly debated area of study. In Aboriginal People and…
Colonizers of Western Canada to 1900, Sarah Carter looks at the cultural, political, and economic issues of this contested history, focusing on the western interior, or what would later become Canada's prairie provinces.This wide-ranging survey draws on the wealth of interdisciplinary scholarship of the last three decades. Topics include the impact of European diseases, changing interpretations of fur trade interaction, the Red River settlement as a cultural crossroad, missionaries, treaties, the disappearance of the buffalo, the myths about the Mounties, Canadian 'Indian' policy, and the policies of Aboriginal peoples towards Canada.Carter focuses on the multiplicity of perspectives that exist on past events. Referring to nearly all of the current scholarship in the field, she presents opposing versions on every major topic, often linking these debates to contemporary issues. The result is a sensitive treatment of history as an interpretive exercise, making this an invaluable text for students as well as all those interested in Aboriginal/Non-Aboriginal relations.Living with Animals
By Michael Pomedli. 2014
Within nineteenth-century Ojibwe/Chippewa medicine societies, and in communities at large, animals are realities and symbols that demonstrate cultural principles of…
North American Ojibwe nations. Living with Animals presents over 100 images from oral and written sources - including birch bark scrolls, rock art, stories, games, and dreams - in which animals appear as kindred beings, spirit powers, healers, and protectors.Michael Pomedli shows that the principles at play in these sources are not merely evidence of cultural values, but also unique standards brought to treaty signings by Ojibwe leaders. In addition, these principles are norms against which North American treaty interpretations should be reframed. The author provides an important foundation for ongoing treaty negotiations, and for what contemporary Ojibwe cultural figures corroborate as ways of leading a good, integrated life.The Indian Capture of Jacob (Kneisle) Nicely
By Ronald Earl Nicely. 2014
The Four-Mile Run, located near the town of Ligonier, PA, was the scene of many conflicts and captures during the…
period of time from 1760 through 1790. The story of the (Kneisle) Nicely family is but one of the many stories from this area. The Knusli Mennonite ancestors originated in Zurich Switzerland and traveled through London to Philadelphia and then to Lancaster, PA in 1717. The (Kneisle) Nicely descendant line later moved onto a homestead near the Four-Mile Run Circa 1761. This book covers their journeys and the Indian capture of one of the family members, Jacob Kneisle. It is a remarkable story covering his capture and his life after his capture and the reuniting of his descendants with the other branches of the family 228 years after his capture. Nicely also presents several other capture stories to give the reader a historic view of the dangerous conditions that existed in the area of the Four-Mile Run during the Revolutionary War. His interest in genealogy led him to the capture of his 3 Great Granduncle and his research eventually aided in reconnecting with the descendants of Jacob Kneisle (Nicely) who was known by his Native American name of Tsu-Ka-We or Crow.Blacksnakes Path
By William Heath. 2012
This splendid novel about an unsung hero of American history carries its prodigious learning lightly in order to tell vividly…
the authentic story of William Wells's remarkable life. Blacksnake's Path recreates an entire period (1770-1812), showing how the Indians lived, fought for their homeland, and dealt with defeat. Because Wells was always the man in the middle, moving between two clashing cultures, the novel also dramatizes the lives of the pioneers who settled the territory north of the Ohio River. In 1784, when he was thirteen, Wells was captured in Kentucky by the Miami and taken to Indiana, where he was adopted by the village chief and named Blacksnake. He experienced a vision quest, learned to hunt, went on the warpath, married, and fathered a son. On 4 November 1791 he fought by the side of the great Miami war chief Little Turtle at St. Clair's Defeat, the biggest victory the Indians ever won against the U. S. Army. His second wife was the chief's daughter Sweet Breeze. A year later Wells switched sides and became head scout for General Mad Anthony Wayne at the decisive battle of Fallen Timbers in 1794 and was the interpreter between Wayne and Little Turtle at the Treaty of Greenville. For the remainder of his life, Wells served as Indian Agent for the Miami, taking Little Turtle and other chiefs to visit presidents Washington, Adams, and Jefferson in Philadelphia and Washington. In the early nineteenth century he was at the center of the conflict between Governor William Henry Harrison's land greed and Tecumseh's militant resistance. Wells died a martyr at the Fort Dearborn Massacre in 1812. Thus Blacksnake's Path tells the astonishing story of Wells's true adventures in an exciting narrative that provides a memorable and moving picture of the old Northwest frontier.Navajo and Hopi Art in Arizona: Continuing Traditions
By Rory O'Neill Schmitt. 2016
Arizona's Navajo and Hopi cultures span multiple generations, and their descendants continue to honor customs from thousands of years ago.…
Contemporary artists like Hopi katsina doll carver Manuel Chavarria and Navajo weaver Barbara Teller Ornelas use traditional crafts and techniques to preserve the stories of their ancestors. Meanwhile, emerging mixed-media artists like Melanie Yazzie expand the boundaries of tradition by combining Navajo influences with contemporary culture and styles. Local author Rory Schmitt presents the region's outstanding native artists and their work, studios and inspirations.Globalizing Confederation: Canada and the World in 1867
By Marcel Martel, Jacqueline Krikorian, Adrian Shubert. 2017
Globalizing Confederation brings together original research from 17 scholars to provide an international perspective on Canada’s Confederation in 1867. In…
seeking to ascertain how others understood, constructed or considered the changes taking place in British North America, Globalizing Confederation unpacks a range of viewpoints, including those from foreign governments, British colonies, and Indigenous peoples. Exploring perspectives from the Austro-Hungarian Empire, France, Latin America, New Zealand, and the Vatican, among others, as well as considering the impact of Confederation on the rights of Indigenous peoples during this period, the contributors to this collection present how Canada’s Confederation captured the imaginations of people around the world in the 1860s. Globalizing Confederation reveals how some viewed the 1867 changes to Canada as part of a reorganization of the British Empire, while others contextualized it in the literature on colonization more broadly, while still others framed the event as part of a re-alignment or power shift among the Spanish, French and British empires. While many people showed interest in the Confederation debates, others, such as South Africa and the West Indies, expressed little interest in the establishment of Canada until it had profound effects on their corners of the global political landscape.Ninigret, Sachem of the Niantics and Narrangansetts: Diplomacy, War, and the Balance of Power in Seventeenth-Century New England and Indian Country
By Julie A. Fisher, David J. Silverman. 2014
Ninigret was a sachem of the Niantic and Narragansett Indians of what is now Rhode Island from the mid-1630s through…
the mid-1670s. For Ninigret and his contemporaries, Indian Country and New England were multipolar political worlds shaped by ever-shifting intertribal rivalries. In the first biography of Ninigret, Julie A. Fisher and David J. Silverman assert that he was the most influential Indian leader of his era in southern New England. As such, he was a key to the balance of power in both Indian-colonial and intertribal relations.Ninigret was at the center of almost every major development involving southern New England Indians between the Pequot War of 1636-37 and King Philip's War of 1675-76. He led the Narrangansetts' campaign to become the region's major power, including a decades-long war against the Mohegans led by Uncas, Ninigret's archrival. To offset growing English power, Ninigret formed long-distance alliances with the powerful Mohawks of the Iroquois League and the Pocumtucks of the Connecticut River Valley. Over the course of Ningret's life, English officials repeatedly charged him with plotting to organize a coalition of tribes and even the Dutch to roll back English settlement. Ironically, though, he refused to take up arms against the English in King Philip's War. Ninigret died at the end of the war, having guided his people through one of the most tumultuous chapters of the colonial era.