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Showing 1 - 20 of 29 items
Scoundrels, dreamers & second sons: British remittance men in the Canadian west
By Mark Zuehlke. 1994
Between 1880 and the First World War, British remittance men arrived in the Canadian West. These remittance men, in many…
instances, tried to recreate the aura of landed gentry. The author tells of the efforts to bring "good breeding" to the Wild West. 1994.Cartes postales de l'enfer
By Neil Bissoondath, Paul Gagné, Lori Saint-Martin. 2009
Alec est un homme d'affaires qui a créé sa petite entreprise. Pour lui, la vie est un tissu de mensonges…
qu'il se raconte à lui-même et qu'il répète aux autres. Pour Sumintra, ou Sue, comme elle se nomme elle-même, il est hors de question de faire mentir l'image que ses parents se font d'elle. Quand elle fait la connaissance d'Alec, leurs vies secrètes se rejoignent. Quelques descriptions de nature sexuelle. 2009. Titre uniforme: Soul of all great designs.The land of Maquinna
By Ian S Mahood. 1971
One hundred and fifty years after fur traders arrived, the Nootka tribe of Vancouver Island had shrunk to 1000 people.…
Miners and farmers arrived in the area and failed, so the land virtually was ignored until 1950 when loggers moved in. This book includes an historical novel of the life of the Nootka Indians, as well as a study of the region in present times. 1971.The road back to Sweetgrass: a novel
By Linda LeGarde Grover. 2014
Dale Ann, Theresa, and Margie, are American Indian women coming of age in the 1970's. They navigate love, economic hardship,…
loss, and changing family dynamics on Mozhay Point reservation. When Theresa meets Michael Washington, he introduces her to his father, Zho Wash, and the three women begin looking at their people's history. UnratedWalking the Choctaw road: Stories from the Heart and Memory of the People
By Tim Tingle, Norma Howard. 2003
Twelve traditional stories reflecting the history and beliefs of the Choctaw nation spanning almost two centuries of tribal life. "Saltypie"…
is Tingle's own story of his family's close bond with his blind grandmother. For grades 6-9 and older readers. 2003Turtle Island: tales of the Algonquian nations
By Jane Louise Curry, James Watts. 1999
Collection of twenty-seven tales with an introduction to Algonquian Indian culture; describes variations among the group's numerous tribes, which are…
found in the eastern United States and Canada. The title story recounts how a turtle's back became the Earth's foundation after a great flood. For grades 4-7. 1999Blue dawn, red earth: new Native American storytellers
By Clifford E. Trafzer. 1996
Thirty short stories by Native Americans from different tribal groups. Original tales created from personal experiences, like being sent to…
a government boarding school or moving away from the reservation. Other selections are based on traditional themes involving ghosts or people especially attuned to natureA boy called Slow: the true story of Sitting Bull
By Joseph Bruchac, Rocco Baviera. 1994
In the 1830s, parents in the Lakota Sioux tribe gave their children childhood names like Runny Nose and Hungry Mouth.…
Later when the child had grown and proven himself, he earned a new name. Returns Again named his boy Slow because he never did anything quickly. Slow hated his name and tried hard to earn a better one. At fourteen, Slow had a chance to show his bravery and was named Sitting Bull. For grades K-3Hiawatha: messenger of peace
By Dennis Brindell Fradin, Dennis B Fradin, Arnold Jacobs. 1992
In this biography the author shows what Hiawatha's life might have ben like by drawing on what is actually known…
about the Iroquois people during the fifteenth century. He distinguishes fact from legend as he tells of the adult Hiawatha's role as a peace-maker and one of the founders of the Iroquois Federation--aspects of which were incorporated into the U.S. Constitution. For grades 2-4 and older readersThe double life of Pocahontas
By Ed Young, Jean Fritz. 1983
A biography of the famous American Indian princess emphasizes her lifelong admiration of John Smith and the difficulties she faced…
as an Indian princess married to an Englishman. For grades 4-7 to share with older readersHope Leslie, or, Early times in the Massachusetts: Or, Early Times In The Massachusetts (American Women Writers Ser.)
By Catharine Maria Sedgwick. 1987
Set in seventeenth-century New England, Hope Leslie portrays early American life and celebrates the role of women in history. At…
the heart of the story is a cross-cultural friendship between Hope-Leslie, a spirited thinker in a repressive Puritan society and Magawisca, the passionate daughter of a Pequot chief. It challenges the conventional view of Indians, tackles interracial marriage and claims for women their rightful place in history. Adult. UnratedBack in the Beforetime: Tales of the California Indians
By Jane Louise Curry. 1987
Only Drunks and Children Tell the Truth
By Drew Hayden Taylor. 1998
This is the emotional story of a woman's struggle to acknowledge her origins. Grace, a Native girl adopted by a…
White family, is asked by her birth sister to return to the Reserve for their mother's funeral. Afraid of opening old wounds, Grace must find a place where the culture of her past can feed the truth of her present.Kuessipan
By David Homel, Naomi Fontaine. 2013
Kuessipan is an extraordinary, meditative novel about life among the Native Innu people of northeast Quebec. With the grace and…
perfect pitch, author Naomi Fontaine (herself an Innu) conjures up a world that reads like no other, and a community-of nomadic hunters and fishers, of mothers and children-who endure a harsh and sometimes cruel reality with quiet dignity.In the Field
By Claire Tacon. 2011
Ellie Lucan's about as far as she can get from the screwed-up teenager she used to be. She's got a…
doctorate, her husband's a prominent academic, and their children are excelling at a Montessori.When she loses her teaching job, however, she packs up her sons to spend the summer in her hometown. She finds her mother suffering from dementia and the house in squalor, and she is forced to confront small town prejudice towards her biracial sons.As Ellie is drawn back into the community, the strain on her marriage intensifies and she is forced to decide where her loyalties lie.Clare Tacon has an MFA in writing from the University of British Columbia and is a past editor of Prism Magazine. In the Field is her first novel.The Ecstasy of Rita Joe
By George Ryga. 1970
Rita Joe is a Native girl who leaves the reservation for the city, only to die on skid row as…
a victim of white men's violence and paternalistic attitudes towards First Nations peoples. As perhaps the best-known contemporary Canadian play and a poetic drama of enormous theatrical power, The Ecstasy of Rita Joe had a major influence in awakening consciousness to the "Indian problem" both in whites and Natives themselves.Cast of five women and 15 men. With a preface by Chief Dan George.The Ecstasy of Rita Joe premiered November 23, 1967 at the Vancouver Playhouse.The Girl Who Sang to the Buffalo
By Kent Nerburn. 2013
A haunting dream that will not relent pulls author Kent Nerburn back into the hidden world of Native America, where…
dreams have meaning, animals are teachers, and the "old ones" still have powers beyond our understanding. In this moving narrative, we travel through the lands of the Lakota and the Ojibwe, where we encounter a strange little girl with an unnerving connection to the past, a forgotten asylum that history has tried to hide, and the complex, unforgettable characters we have come to know from Neither Wolf nor Dog and The Wolf at Twilight. Part history, part mystery, part spiritual journey and teaching story, The Girl Who Sang to the Buffalo is filled with the profound insight into humanity and Native American culture we have come to expect from Nerburn's journeys. As the American Indian College Fund has stated, once you have encountered Nerburn's stirring evocations of America's high plains and incisive insights into the human heart, "you can never look at the world, or at people, the same way again."Walking the Choctaw Road: Stories from the Heart and Memory of the People
By Tim Tingle, Norma Howard. 2003
Oklahoma, or "Okla Homma," is a Choctaw word meaning "Red People." In this collection, acclaimed storyteller Tim Tingle tells the…
stories of his people, the Choctaw People, the Okla Homma. For years, Tim has collected stories of the old folks, weaving traditional lore with stories from everyday life. Walking the Choctaw Road is a mixture of myth stories, historical accounts passed from generation to generation, and stories of Choctaw people living their lives in the here and now.The Wordcraft Circle of Native American Writers and Storytellers selected Tim as "Contemporary Storyteller Of The Year" for 2001, and in 2002, Tim was the featured storyteller at the National Storyteller Festival in Jonesboro, Tennessee.Tim Tingle lives in Canyon Lake, Texas.The Road Back to Sweetgrass: A Novel
By Linda Legarde Grover. 2014
Set in northern Minnesota, The Road Back to Sweetgrass follows Dale Ann, Theresa, and Margie, a trio of American Indian…
women, from the 1970s to the present, observing their coming of age and the intersection of their lives as they navigate love, economic hardship, loss, and changing family dynamics on the fictional Mozhay Point reservation. As young women, all three leave their homes. Margie and Theresa go to Duluth for college and work; there Theresa gets to know a handsome Indian boy, Michael Washington, who invites her home to the Sweetgrass land allotment to meet his father, Zho Wash, who lives in the original allotment cabin. When Margie accompanies her, complicated relationships are set into motion, and tensions over "real Indian-ness" emerge. Dale Ann, Margie, and Theresa find themselves pulled back again and again to the Sweetgrass allotment, a silent but ever-present entity in the book; sweetgrass itself is a plant used in the Ojibwe ceremonial odissimaa bag, containing a newborn baby's umbilical cord. In a powerful final chapter, Zho Wash tells the story of the first days of the allotment, when the Wazhushkag, or Muskrat, family became transformed into the Washingtons by the pen of a federal Indian agent. This sense of place and home is both tangible and spiritual, and Linda LeGarde Grover skillfully connects it with the experience of Native women who came of age during the days of the federal termination policy and the struggle for tribal self-determination. The Road Back to Sweetgrass is a novel that that moves between past and present, the Native and the non-Native, history and myth, and tradition and survival, as the people of Mozhay Point navigate traumatic historical events and federal Indian policies while looking ahead to future generations and the continuation of the Anishinaabe people.Okanagan Grouse Woman: Upper Nicola Narratives
By Lottie Lindley. 2016
Published through the Recovering Languages and Literacies of the Americas initiative, supported by the Andrew W. Mellon FoundationIn this book…
of Native American language research and oral traditions, linguist John Lyon collects Salish stories as told by culture-bearer Lottie Lindley, one of the last Okanagan elders whose formative years of language learning were unbroken by the colonizing influence of English. Speaking in the Upper Nicola dialect of Okanagan, a Southern Interior Salish language, Lindley tells the stories that recount and reflect Salish culture, history, and historical consciousness (including names of locales won in battle with other interior peoples), coming-of-age rituals and marriage rites, and tales that attest to the self-understanding of the Salish people within their own history. For each Okanagan Salish story, Lyon and Lindley offer a continuous transcription followed by a collaborative English translation of the story and an interlinear rendition with morphological analysis. The presentation allows students of the dialect, linguists, and those interested in Pacific Northwest and Interior Plateau indigenous oral traditions unencumbered access to the culture, history, and language of the Salish peoples. With few native speakers left in the community, Okanagan Grouse Woman contributes to the preservation, presentation, and—with hope—maintenance and cultivation of a vital indigenous language and the cultural traditions of the Interior Salish peoples.