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Provincetown Playhouse, juillet 1919, j'avais 19 ans (Théâtre/Leméac ; #105)
By Normand Chaurette. 1981
Zone: pièce en trois actes
By Marcel Dubé. 1960
Passe-Partout voudrait remplacer Tarzan à la tête d'un groupe de contrebandiers. Sa trahison entraîne la condamnation de Tarzan pour le…
meurtre d'un douanier. Après son évasion, que fera Tarzan? Reprendre la direction de la bande ou fuir à l'étranger? 1960.L'homme rapaillé
By Gaston Miron. 1970
Recours poétiques et didactiques d'un poète "barde national" qui est aussi une légende. L'auteur de "L'homme rapaillé" considérait son écriture…
comme "non définitive" aussi longtemps que ne serait pas réglée le préalable question politique (l'indépendance). 1970.Boiteur des bois (Poésie)
By Félix Perkins. 2020
Boiteur des bois est une quête. Une quête de soi. Une quête identitaire presque aussi dévastatrice que révélatrice. Le jeune…
poète nous entraine avec lui, comme le coureur des bois, à la rencontre de ses doutes, de ses questionnements et de ses démons. Il nous invite à le suivre à travers les grands arbres, les rivières et les blessures. Un partage qui ne laissera personne indemne. Heureusement.La société des cendres
By Martine Audet. 2019
Suie, pleurs, étoiles, neiges et quelques floraisons, le poème n'est-il pas, comme les cendres, ce que l'on recueille avant la…
dispersion? Et le geste, le souffle du poète, celui d'un laveur/laveuse de cendres? Dans un enchaînement de glissements, de heurts et d'abandons, et sans jamais éviter le coeur, les poèmes de La société des cendres tentent de dégager l'empreinte, volatile certes, mais néanmoins fascinante, des tumultes, éclats et mystères de notre présence autant que de notre absence à l'autre et au monde. La deuxième partie, Des lames entières (d'abord paru en livre d'artiste avec des gravures de François-Xavier Marange), s'attarde, quant à elle, à ce qui construit ou entrave les mouvements parfois tranchants, parfois de fond, du comment être, à même la perte et ses souffrances, pour ouvrir un passage, entre désir et peur, à de possibles métamorphoses.Uiesh, Quelque part (Poésie)
By Joséphine Bacon. 2019
Quelque part, une aînée avance. Elle porte en elle Nutshimit, Terre des ancêtres. Une mémoire vive nomadise, épiant la ville,…
ce lieu indéfini. La parole agrandit le cercle de l'humanité. Joséphine Bacon fixe l'horizon, conte les silences et l'immensité du territoire.Colle-moi
By Véronique Grenier. 2020
Dans Colle-moi, on suit les réflexions d'un jeune garçon dont les parents se sont séparés. Désespérément à la recherche du…
lien familial perdu, l'enfant partage des états d'âme nuancés, riches. On y reconnaitra l'écriture franche et sensible de Véronique Grenier (Hiroshimoi, Chenous, Carnet de parc) qui n'hésite pas à décortiquer les émotions au moyen d'images étonnantes et toutes simples.Little you
By Richard Van Camp, Julie Flett. 2013
The road back to Sweetgrass: a novel
By Linda LeGarde Grover. 2014
Dale Ann, Theresa, and Margie, are American Indian women coming of age in the 1970's. They navigate love, economic hardship,…
loss, and changing family dynamics on Mozhay Point reservation. When Theresa meets Michael Washington, he introduces her to his father, Zho Wash, and the three women begin looking at their people's history. UnratedManikanetish
By Naomi Fontaine. 2021
Walking the Choctaw road: Stories from the Heart and Memory of the People
By Tim Tingle, Norma Howard. 2003
Twelve traditional stories reflecting the history and beliefs of the Choctaw nation spanning almost two centuries of tribal life. "Saltypie"…
is Tingle's own story of his family's close bond with his blind grandmother. For grades 6-9 and older readers. 2003Turtle Island: tales of the Algonquian nations
By Jane Louise Curry, James Watts. 1999
Collection of twenty-seven tales with an introduction to Algonquian Indian culture; describes variations among the group's numerous tribes, which are…
found in the eastern United States and Canada. The title story recounts how a turtle's back became the Earth's foundation after a great flood. For grades 4-7. 1999Blue dawn, red earth: new Native American storytellers
By Clifford E. Trafzer. 1996
Thirty short stories by Native Americans from different tribal groups. Original tales created from personal experiences, like being sent to…
a government boarding school or moving away from the reservation. Other selections are based on traditional themes involving ghosts or people especially attuned to natureSomeday: A Native American Drama
By Drew Hayden Taylor. 2015
Someday is a powerful play by award-winning playwright Drew Hayden Taylor. The story in Someday, though told through fictional characters…
and full of Taylor's distinctive wit and humour, is based on the real-life tragedies suffered by many Native Canadian families.Anne Wabung's daughter was taken away by children's aid workers when the girl was only a toddler. It is Christmastime 35 years later, and Anne's yearning to see her now-grown daughter is stronger than ever.When the family is finally reunited, however, the dreams of neither women are fulfilled.The setting for the play is a fictional Ojibway community, but could be any reserve in Canada, where thousands of Native children were removed from their families in what is known among Native people as the "scoop-up" of the 1950s and 1960s. Someday is an entertaining, humourous, and spirited play that packs an intense emotional wallop.A boy called Slow: the true story of Sitting Bull
By Joseph Bruchac, Rocco Baviera. 1994
In the 1830s, parents in the Lakota Sioux tribe gave their children childhood names like Runny Nose and Hungry Mouth.…
Later when the child had grown and proven himself, he earned a new name. Returns Again named his boy Slow because he never did anything quickly. Slow hated his name and tried hard to earn a better one. At fourteen, Slow had a chance to show his bravery and was named Sitting Bull. For grades K-3Hiawatha: messenger of peace
By Dennis Brindell Fradin, Dennis B Fradin, Arnold Jacobs. 1992
In this biography the author shows what Hiawatha's life might have ben like by drawing on what is actually known…
about the Iroquois people during the fifteenth century. He distinguishes fact from legend as he tells of the adult Hiawatha's role as a peace-maker and one of the founders of the Iroquois Federation--aspects of which were incorporated into the U.S. Constitution. For grades 2-4 and older readersThe double life of Pocahontas
By Ed Young, Jean Fritz. 1983
A biography of the famous American Indian princess emphasizes her lifelong admiration of John Smith and the difficulties she faced…
as an Indian princess married to an Englishman. For grades 4-7 to share with older readersBack in the Beforetime: Tales of the California Indians
By Jane Louise Curry. 1987
Walking the Choctaw Road: Stories from the Heart and Memory of the People
By Tim Tingle, Norma Howard. 2003
Oklahoma, or "Okla Homma," is a Choctaw word meaning "Red People." In this collection, acclaimed storyteller Tim Tingle tells the…
stories of his people, the Choctaw People, the Okla Homma. For years, Tim has collected stories of the old folks, weaving traditional lore with stories from everyday life. Walking the Choctaw Road is a mixture of myth stories, historical accounts passed from generation to generation, and stories of Choctaw people living their lives in the here and now.The Wordcraft Circle of Native American Writers and Storytellers selected Tim as "Contemporary Storyteller Of The Year" for 2001, and in 2002, Tim was the featured storyteller at the National Storyteller Festival in Jonesboro, Tennessee.Tim Tingle lives in Canyon Lake, Texas.The Road Back to Sweetgrass: A Novel
By Linda Legarde Grover. 2014
Set in northern Minnesota, The Road Back to Sweetgrass follows Dale Ann, Theresa, and Margie, a trio of American Indian…
women, from the 1970s to the present, observing their coming of age and the intersection of their lives as they navigate love, economic hardship, loss, and changing family dynamics on the fictional Mozhay Point reservation. As young women, all three leave their homes. Margie and Theresa go to Duluth for college and work; there Theresa gets to know a handsome Indian boy, Michael Washington, who invites her home to the Sweetgrass land allotment to meet his father, Zho Wash, who lives in the original allotment cabin. When Margie accompanies her, complicated relationships are set into motion, and tensions over "real Indian-ness" emerge. Dale Ann, Margie, and Theresa find themselves pulled back again and again to the Sweetgrass allotment, a silent but ever-present entity in the book; sweetgrass itself is a plant used in the Ojibwe ceremonial odissimaa bag, containing a newborn baby's umbilical cord. In a powerful final chapter, Zho Wash tells the story of the first days of the allotment, when the Wazhushkag, or Muskrat, family became transformed into the Washingtons by the pen of a federal Indian agent. This sense of place and home is both tangible and spiritual, and Linda LeGarde Grover skillfully connects it with the experience of Native women who came of age during the days of the federal termination policy and the struggle for tribal self-determination. The Road Back to Sweetgrass is a novel that that moves between past and present, the Native and the non-Native, history and myth, and tradition and survival, as the people of Mozhay Point navigate traumatic historical events and federal Indian policies while looking ahead to future generations and the continuation of the Anishinaabe people.