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Showing 861 - 880 of 1998 items
Kosher USA follows the fascinating journey of kosher food through the modern industrial food system. It recounts how iconic products…
such as Coca-Cola and Jell-O tried to become kosher; the contentious debates among rabbis over the incorporation of modern science into Jewish law; how Manischewitz wine became the first kosher product to win over non-Jewish consumers (principally African Americans); the techniques used by Orthodox rabbinical organizations to embed kosher requirements into food manufacturing; and the difficulties encountered by kosher meat and other kosher foods that fell outside the American culinary consensus. Kosher USA is filled with big personalities, rare archival finds, and surprising influences: the Atlanta rabbi Tobias Geffen, who made Coke kosher; the lay chemist and kosher-certification pioneer Abraham Goldstein; the kosher-meat magnate Harry Kassel; and the animal-rights advocate Temple Grandin, a strong supporter of shechita, or Jewish slaughtering practice. By exploring the complex encounter between ancient religious principles and modern industrial methods, Kosher USA adds a significant chapter to the story of Judaism's interaction with non-Jewish cultures and the history of modern Jewish American life as well as American foodways.By Seth Kunin. 2009
Juggling Identities is an extensive ethnography of the crypto-Jews who live deep within the Hispanic communities of the American Southwest.…
Critiquing scholars who challenge the cultural authenticity of these individuals, Seth D. Kunin builds a solid link between the crypto-Jews of New Mexico and their Spanish ancestors who secretly maintained their Jewish identity after converting to Catholicism, offering the strongest evidence yet of their ethnic and religious origins. Kunin adopts a unique approach to the lives of modern crypto-Jews, concentrating primarily on their understanding of Jewish tradition and the meaning they ascribe to ritual. He illuminates the complexity of this community, in which individuals and groups perform the same practice in diverse ways. Kunin supplements his ethnographic research with broader theories concerning the nature of identity and memory, which is especially applicable to crypto-Jews, whose culture resides mainly in memory. Kunin's work has wider implications, not only for other forms of crypto-Judaism (such as that found in the former Soviet Union) but also for the study of Judaism's fluid nature, which helps adherents adapt to new circumstances and knowledge. Kunin draws fascinating comparisons between the intricate ancestry of crypto-Jews and those of other ethnic communities living in the United States.Jews have been a religious and cultural presence in America since the colonial era, and the community of Jews in…
the United States today—some six million people—continues to make a significant contribution to the American religious landscape. Emphasizing developments in American Judaism in the last quarter century among active participants in Jewish worship, this book provides both a look back into the 350-year history of Judaic life and a well-crafted portrait of a multifaceted tradition today. Combining extensive research into synagogue archival records and secondary sources as well as interviews and observations of worship services at more than a hundred Jewish congregations across the country, Raphael's study distinguishes itself as both a history of the Judaic tradition and a witness to the vitality and variety of contemporary American Judaic life. Beginning with a chapter on beliefs, festivals, and life-cycle events, both traditional and non-traditional, and an explanation of the enormous variation in practice, Raphael then explores Jewish history in America, from the arrival of the first Jews to the present, highlighting the emergence and development of the four branches: Orthodox, Conservative, Reconstructionist, and Reform. After documenting the considerable variety among the branches, the book addresses issues of some controversy, notably spirituality, conversion, homosexuality, Jewish education, synagogue architecture, and the relationship to Israel. Raphael turns next to a discussion of eight American Jews whose thoughts and/or activities made a huge impact on American Judaism. The final chapter focuses on the return to tradition in every branch of Judaism and examines prospects for the future.By L. S. Baker, Kenneth Bergland, Felipe A. Masotti, A. Rahel Wells. 2020
For many years, the historical-critical quest for a reconstruction of the origin(s) and development of the Pentateuch or Hexateuch has…
been dominated by the documentary hypothesis, the heuristic power of which has produced a consensus so strong that an interpreter who did not operate within its framework was hardly regarded as a scholar. However, the relentless march of research on this topic has continued to yield new and refined analyses, data, methodological tools, and criticism. In this spirit, the contributions to this volume investigate new ideas about the composition of the Pentateuch arising from careful analysis of the biblical text against its ancient Near Eastern background.Covering a wide spectrum of topics and diverging perspectives, the chapters in this book are grouped into two parts. The first is primarily concerned with the history of scholarship and alternative approaches to the development of the Pentateuch. The second focuses on the exegesis of particular texts relevant to the composition of the Torah. The aim of the project is to foster investigation and collegial dialogue in a spirit of humility and frankness, without imposing uniformity.In addition to the editors, the contributors include Tiago Arrais, Richard E. Averbeck, John S. Bergsma, Joshua A. Berman, Daniel I. Block, Richard Davidson, Roy E. Gane, Duane A. Garrett, Richard S. Hess, Benjamin Kilchör, Michael LeFebvre, Jiří Moskala, and Christian Vogel.By Rachel Kranson. 2017
This new cultural history of Jewish life and identity in the United States after World War II focuses on the…
process of upward mobility. Rachel Kranson challenges the common notion that most American Jews unambivalently celebrated their generally strong growth in economic status and social acceptance during the booming postwar era. In fact, a significant number of Jewish religious, artistic, and intellectual leaders worried about the ascent of large numbers of Jews into the American middle class. Kranson reveals that many Jews were deeply concerned that their lives—affected by rapidly changing political pressures, gender roles, and religious practices—were becoming dangerously disconnected from authentic Jewish values. She uncovers how Jewish leaders delivered jeremiads that warned affluent Jews of hypocrisy and associated "good" Jews with poverty, even at times romanticizing life in America's immigrant slums and Europe's impoverished shtetls. Jewish leaders, while not trying to hinder economic development, thus cemented an ongoing identification with the Jewish heritage of poverty and marginality as a crucial element in an American Jewish ethos.By Philip A. Cunningham. 2015
The amazing, historic journey of Jews and Christians coming together. In this book Philip Cunningham traces the remarkable developments in…
Catholic-Jewish relations over the last fifty years. Centuries of antipathy and suspicion, Cunningham says, have largely given way to a new, mutually enriching relationship between the two traditions of Judaism and Catholicism. A specialist in Christian-Jewish relations, Cunningham recounts the amazing, historic journey of Jews and Christians coming together in light of both Scripture and theology, covering the period from Vatican II up to the present day. After fifty years of significant dialogue, Cunningham suggests, Catholics and Jews are now on the threshold of building true shalom between their two communities, experiencing the Holy One anew in each other's distinctive and edifying ways of walking with God.By Jodi Eichler-Levine. 2020
Exploring a contemporary Judaism rich with the textures of family, memory, and fellowship, Jodi Eichler-Levine takes readers inside a flourishing…
American Jewish crafting movement. As she traveled across the country to homes, craft conventions, synagogue knitting circles, and craftivist actions, she joined in the making, asked questions, and contemplated her own family stories. Jewish Americans, many of them women, are creating ritual challah covers and prayer shawls, ink, clay, or wood pieces, and other articles for family, friends, or Jewish charities. But they are doing much more: armed with perhaps only a needle and thread, they are reckoning with Jewish identity in a fragile and dangerous world.The work of these crafters embodies a vital Judaism that may lie outside traditional notions of Jewishness, but, Eichler-Levine argues, these crafters are as much engaged as any Jews in honoring and nurturing the fortitude, memory, and community of the Jewish people. Craftmaking is nothing less than an act of generative resilience that fosters survival. Whether taking place in such groups as the Pomegranate Guild of Judaic Needlework or the Jewish Hearts for Pittsburgh, or in a home studio, these everyday acts of creativity—yielding a needlepoint rabbi, say, or a handkerchief embroidered with the Hebrew words tikkun olam—are a crucial part what makes a religious life.By Samira K. Mehta. 2018
The rate of interfaith marriage in the United States has risen so radically since the sixties that it is difficult…
to recall how taboo the practice once was. How is this development understood and regarded by Americans generally, and what does it tell us about the nation's religious life? Drawing on ethnographic and historical sources, Samira K. Mehta provides a fascinating analysis of wives, husbands, children, and their extended families in interfaith homes; religious leaders; and the social and cultural milieu surrounding mixed marriages among Jews, Catholics, and Protestants. Mehta's eye-opening look at the portrayal of interfaith families across American culture since the mid-twentieth century ranges from popular TV shows, holiday cards, and humorous guides to "Chrismukkah" to children's books, young adult fiction, and religious and secular advice manuals. Mehta argues that the emergence of multiculturalism helped generate new terms by which interfaith families felt empowered to shape their lived religious practices in ways and degrees previously unknown. They began to intertwine their religious identities without compromising their social standing. This rich portrait of families living diverse religions together at home advances the understanding of how religion functions in American society today.By Sibylle Lustenberger. 2020
In Israel, where the Orthodox rabbinate wields historically sanctioned influence over the legal definitions of marriage and parenthood, same-sex parenthood…
raises important questions such as what constitutes belonging to the national collective, who has the authority to define the norms of reproduction, and where the boundaries of Orthodox Judaism begin and end. Judaism in Motion addresses these questions from a transgenerational perspective that pays heed to how religiously informed rules, norms, and practices of transferring material properties, names, and societal belonging are adopted and transformed. It presents a detailed ethnographic account of the dynamic interaction between kinship, religion, and the state that complicates the commonly held assumption that places same-sex parenthood in a radically secular sphere that stands in stark opposition to Orthodox Judaism. Taking same-sex parenthood as a prism through which society at large is reflected, this volume further explores how transformations of societal structures take place, and what flexibility and leeway exist in organized religions.By Bashir Bashir, Leila Farsakh. 2020
Nineteenth-century Europe turned the political status of its Jewish communities into the “Jewish Question,” as both Christianity and rising forms…
of nationalism viewed Jews as the ultimate other. With the onset of Zionism, this “question” migrated to Palestine and intensified under British colonial rule and in the aftermath of the Holocaust. Zionism’s attempt to solve the “Jewish Question” created what came to be known as the “Arab Question,” which concerned the presence and rights of the Arab population in Palestine. For the most part, however, Jewish settlers denied or dismissed the question they created, to the detriment of both Arabs and Jews in Palestine and elsewhere.This book brings together leading scholars to consider how these two questions are entangled historically and in the present day. It offers critical analyses of Arab engagements with the question of Jewish rights alongside Zionist and non-Zionist Jewish considerations of Palestinian identity and political rights. Together, the essays show that the Arab and Jewish questions, and the Israeli-Palestinian conflict in which they have become subsumed, belong to the same thorny history. Despite their major differences, the historical Jewish and Arab questions are about the political rights of oppressed groups and their inclusion within exclusionary political communities—a question that continues to foment tensions in the Middle East, Europe, and the United States. Shedding new light on the intricate relationships among Orientalism, anti-Semitism, Islamophobia, colonialism, and the impasse in the Israeli-Palestinian conflict, this book reveals the inseparability of Arab and Jewish struggles for self-determination and political equality.Contributors include Gil Anidjar, Brian Klug, Amal Ghazal, Ella Shohat, Hakem Al-Rustom, Hillel Cohen, Yuval Evri, Derek Penslar, Jacqueline Rose, Moshe Behar, Maram Masarwi, and the editors, Bashir Bashir and Leila Farsakh.By Sarah Hammerschlag. 2016
Over a span of thirty years, twentieth-century French philosophers Emmanuel Levinas and Jacques Derrida held a conversation across texts. Sharing…
a Jewish heritage and a background in phenomenology, both came to situate their work at the margins of philosophy, articulating this placement through religion and literature. Chronicling the interactions between these thinkers, Sarah Hammerschlag argues that the stakes in their respective positions were more than philosophical. They were also political. Levinas's investments were born out in his writings on Judaism and ultimately in an evolving conviction that the young state of Israel held the best possibility for achieving such an ideal. For Derrida, the Jewish question was literary. The stakes of Jewish survival could only be approached through reflections on modern literature's religious legacy, a line of thinking that provided him the means to reconceive democracy. Hammerschlag's reexamination of Derrida and Levinas's textual exchange not only produces a new account of this friendship but also has significant ramifications for debates within Continental philosophy, the study of religion, and political theology.Solomon Schechter (1847–1915), the charismatic leader of New York's Jewish Theological Seminary (JTS), came to America in 1902 intent on…
revitalizing traditional Judaism. While he advocated a return to traditional practices, Schechter articulated no clear position on divisive issues, instead preferring to focus on similarities that could unite American Jewry under a broad message. Michael R. Cohen demonstrates how Schechter, unable to implement his vision on his own, turned to his disciples, rabbinical students and alumni of JTS, to shape his movement. By midcentury, Conservative Judaism had become the largest American Jewish grouping in the United States, guided by Schechter's disciples and their continuing efforts to embrace diversity while eschewing divisive debates. Yet Conservative Judaism's fluid boundaries also proved problematic for the movement, frustrating many rabbis who wanted a single platform to define their beliefs. Cohen demonstrates how a legacy of tension between diversity and boundaries now lies at the heart of Conservative Judaism's modern struggle for relevance. His analysis explicates four key claims: that Conservative Judaism's clergy, not its laity or Seminary, created and shaped the movement; that diversity was—and still is—a crucial component of the success and failure of new American religions; that the Conservative movement's contemporary struggle for self-definition is tied to its origins; and that the porous boundaries between Orthodox, Conservative, and Reform Judaism reflect the complexity of the American Jewish landscape—a fact that Schechter and his disciples keenly understood. Rectifying misconceptions in previous accounts of Conservative Judaism's emergence, Cohen's study enables a fresh encounter with a unique religious phenomenon.By Bernard Levine. 2020
Jesus Christ (self 'n Jood) was teen die tradisies van die Jode omdat die wette wat deur die Joodse Rabbis…
gemaak word, 'n swaar las op die Jode plaas wat nie in staat is om hulle ten volle na te kom nie. Nie net moet die Jode God se heilige wette, soos opgeneem in die Skrif nie, maar die Jode moet ook die mens gemaakte wette van die Rabbis gehoorsaam en onderhou. As die Jode net kan besef dat God hulle nie sal straf as hulle toiletpapier op die Sabbat skeur nie en Hy gee nie om as die Jode kaasburgers eet, wat 'n kombinasie van vleis met 'n suiwelproduk is, in dieselfde maaltyd geniet nie. Ek is so geseënd en hoef nie soos die Jode te wonder wie die ware Messias is nie. Daar is honderde Bybelse profesië wat alreeds vervul is as bewys dat Jesus Christus die komende Messias is. Ek is so diep dankbaar en baie bevoorreg dat ek bevry is om al die 613 Ou Testamentiese wette te onderhou en ek kan deur die genade van my Here en Redder, Jesus Christus, leef.By Tal Sessler. 2020
Eight decades ago, the Jewish people underwent genocide in Europe. This apocalyptic event, was followed almost immediately by astonishing Jewish…
political and theological resurrection and renewal. This unique book ponders the tumultuous vicissitudes of thBy Adrián Pérez Melgosa, Daniela Flesler. 2020
The 2015 law granting Spanish nationality to the descendants of Jews expelled in 1492 is the latest example of a…
widespread phenomenon in contemporary Spain, the "re-discovery" of its Jewish heritage. In The Memory Work of Jewish Spain, Daniela Flesler and Adrián Pérez Melgosa examine the implications of reclaiming this memory through the analysis of a comprehensive range of emerging cultural practices, political initiatives and institutions in the context of the long history of Spain's ambivalence towards its Jewish past. Through oral interviews, analyses of museums, newly reconfigured "Jewish quarters," excavated Jewish sites, popular festivals, tourist brochures, literature and art, The Memory Work of Jewish Spain explores what happens when these initiatives are implemented at the local level in cities and towns throughout Spain, and how they affect Spain's present.By Abigail Green, Simon Levis Sullam. 2020
“This is a timely contribution to some of the most pressing debates facing scholars of Jewish Studies today. It forces…
us to re-think standard approaches to both antisemitism and liberalism. Its geographic scope offers a model for how scholars can “provincialize” Europe and engage in a transnational approach to Jewish history. The book crackles with intellectual energy; it is truly a pleasure to read.”- Jessica M. Marglin, University of Southern California, USAGreen and Levis Sullam have assembled a collection of original, and provocative essays that, in illuminating the historic relationship between Jews and liberalism, transform our understanding of liberalism itself. - Derek Penslar, Harvard University, USA“This book offers a strikingly new account of Liberalism’s relationship to Jews. Previous scholarship stressed that Liberalism had to overcome its abivalence in order to achieve a principled stand on granting Jews rights and equality. This volume asserts, through multiple examples, that Liberalism excluded many groups, including Jews, so that the exclusion of Jews was indeed integral to Liberalism and constitutive for it. This is an important volume, with a challenging argument for the present moment.”- David Sorkin, Yale University, USAThe emancipatory promise of liberalism – and its exclusionary qualities – shaped the fate of Jews in many parts of the world during the age of empire. Yet historians have mostly understood the relationship between Jews, liberalism and antisemitism as a European story, defined by the collapse of liberalism and the Holocaust. This volume challenges that perspective by taking a global approach. It takes account of recent historical work that explores issues of race, discrimination and hybrid identities in colonial and postcolonial settings, but which has done so without taking much account of Jews. Individual essays explore how liberalism, citizenship, nationality, gender, religion, race functioned differently in European Jewish heartlands, in the Mediterranean peripheries of Spain and the Ottoman empire, and in the North American Atlantic world.By Uzi Rebhun, Sergio DellaPergola. 2018
This book examines the fundamentals of Jewish demography and sociology around the world. It is not only concerned with documenting…
patterns of population change but also with an intriguing and ever-present issue like "Who is a Jew?" The latter transcends the limits of quantitative assessment and deeply delves into the nature, boundaries, and quality of group identification. A growing challenge is how to bridge between concept – related to ideals and theory – and reality – reflecting field research. Divided into six sections, the book discusses historical demography, immigration and settlement, population dynamics, social stratification and economy, family and Jewish identity in the U.S., and Jewish identity in Israel. The volume represents the dynamic and diverse nature of the study of world and local Jewish populations. It shows how that field of study provides an important contribution to the broader and now rapidly expanding study of religious and ethnic groups. Scholars in disciplines such as history, geography, sociology, economics, political science, and especially demography follow and analyze the social and cultural patterns of Jews in different places around the globe, at various times, and from complementary perspectives. They make use of historical sources that have recently become accessible, utilize new censuses and surveys, and adopt advanced analytical methods. While some of their observations attest to consistency in the Jews’ demographic and identificational patterns, others evolve and ramify in new directions that reflect general processes in the areas and societies that Jews inhabit, internal changes within Jewish communities, and intergenerational trends in personal preferences of religious and ethnic orientations. This volume brings together contributions from scholars around the world and presents new and updated research and insights.By Sarah Phillips Casteel. 2016
In original and insightful ways, Caribbean writers have turned to Jewish experiences of exodus and reinvention, from the Sephardim expelled…
from Iberia in the 1490s to the "Calypso Jews" who fled Europe for Trinidad in the 1930s. Examining these historical migrations through the lens of postwar Caribbean fiction and poetry, Sarah Phillips Casteel presents the first major study of representations of Jewishness in Caribbean literature. Bridging the gap between postcolonial and Jewish studies, Calypso Jews enriches cross-cultural investigations of Caribbean creolization.Caribbean writers invoke both the 1492 expulsion and the Holocaust as part of their literary archaeology of slavery and its legacies. Despite the unequal and sometimes fraught relations between Blacks and Jews in the Caribbean before and after emancipation, Black-Jewish literary encounters reflect sympathy and identification more than antagonism and competition. Providing an alternative to U.S.-based critical narratives of Black-Jewish relations, Casteel reads Derek Walcott, Maryse Condé, Michelle Cliff, Jamaica Kincaid, Caryl Phillips, David Dabydeen, and Paul Gilroy, among others, to reveal a distinctive interdiasporic literature.By Lynne Sharon Schwartz. 2021
Why is this night different from all other nights?Every year when families gather for the Passover holiday, the youngest child…
poses that question as part of the poetic Four Questions near the start of the Seder. The answers are no less than the story of a people bound in slavery, their suffering in a foreign land, and their ultimate liberation – the story of Passover.Here the Four Questions are presented in breathtakingly luminous paintings by Ori Sherman. Whimsical animals parade through a unique format that can be read straight through in English or turned upside down to focus on the delicate Hebrew calligraphy and ingenious split-frame pictures. Each side of the Seder table can see its own variation of the richly colored scenes as elephants eat matzoh, monkeys dip herbs into water, and lions recline in newfound freedom. Author Lynne Sharon Schwartz answers the questions with refreshing clarity, providing insight into the symbols and rituals of the holiday.Experience a glorious art book, a beautiful book for the kids who find the afikomen, and a wonderful way to experience Passover and its unique celebration of freedom.By Ruchoma Shain. 2001
This book is one of the classic memoirs of modern Jewish literature and offers a rare glimpse into life during…
the 19th century America through the eyes of the daughter of R' Yaakov Yosef Herman, a Torah pioneer.