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Showing 141 - 160 of 4683 items
By William W. Dunmire. 2004
When the Spanish began colonizing the Americas in the late fifteenth and sixteenth centuries, they brought with them the plants…
and foods of their homeland—wheat, melons, grapes, vegetables, and every kind of Mediterranean fruit. Missionaries and colonists introduced these plants to the native peoples of Mexico and the American Southwest, where they became staple crops alongside the corn, beans, and squash that had traditionally sustained the original Americans. This intermingling of Old and New World plants and foods was one of the most significant fusions in the history of international cuisine and gave rise to many of the foods that we so enjoy today. Gardens of New Spain tells the fascinating story of the diffusion of plants, gardens, agriculture, and cuisine from late medieval Spain to the colonial frontier of Hispanic America. Beginning in the Old World, William Dunmire describes how Spain came to adopt plants and their foods from the Fertile Crescent, Asia, and Africa. Crossing the Atlantic, he first examines the agricultural scene of Pre-Columbian Mexico and the Southwest. Then he traces the spread of plants and foods introduced from the Mediterranean to Spain’s settlements in Mexico, New Mexico, Arizona, Texas, and California. In lively prose, Dunmire tells stories of the settlers, missionaries, and natives who blended their growing and eating practices into regional plantways and cuisines that live on today in every corner of America.By Alison K. Brown, Laura Peers. 2006
In 1925, Beatrice Blackwood of the University of Oxford's Pitt Rivers Museum took thirty-three photographs of Kainai people on the…
Blood Indian Reserve in Alberta as part of an anthropological project. In 2001, staff from the museum took copies of these photographs back to the Kainai and worked with community members to try to gain a better understanding of Kainai perspectives on the images. 'Pictures Bring Us Messages' is about that process, about why museum professionals and archivists must work with such communities, and about some of the considerations that need to be addressed when doing so.Exploring the meanings that historic photographs have for source communities, Alison K. Brown, Laura Peers, and members of the Kainai Nation develop and demonstrate culturally appropriate ways of researching, curating, archiving, accessing, and otherwise using museum and archival collections. They describe the process of relationship building that has been crucial to the research and the current and future benefits of this new relationship. While based in Canada, the dynamics of the 'Pictures Bring Us Messages' project is relevant to indigenous peoples and heritage institutions around the world.By Hugh E.Q. Shewell. 2004
Far from being a measure of progress or humanitarian aid, Indian welfare policy in Canada was used deliberately to oppress…
and marginalize First Nations peoples and to foster their assimilation into the dominant society. 'Enough to Keep Them Alive' explores the history of the development and administration of social assistance policies on Indian reserves in Canada from confederation to the modern period, demonstrating a continuity of policy with roots in the pre-confederation practices of fur trading companies.Extensive archival evidence from the Indian Affairs record group at the National Archives of Canada is supplemented for the post-World War Two era by interviews with some of the key federal players. More than just an historical narrative, the book presents a critical analysis with a clear theoretical focus drawing on colonial and post-colonial theory, social theory, and critiques of liberalism and liberal democracy.By Diamond Jenness. 1886
First published in 1932, The Indians of Canada remains the most comprehensive works available on Canada's Indians. Part one includes…
chapters on languages, economic conditions, food resources, hunting and fishing, dress and adornment, dwellings, travel and transportation, trade and commerce, social and political organization, social life, religion, folklore and traditions, and drama, music, and art. The second part of the book describes the tribes in different groupings: the migratory tribbes of the eastern woodlands, the plains tribes, tribes of the Pacific coast, of the Cordillera, and the Mackenzie and Yukon River basins, and finally the Eskimo.By Brian S. Bauer. 1998
The ceque system of Cusco, the ancient capital of the Inca empire, was perhaps the most complex indigenous ritual system…
in the pre-Columbian Americas. From a center known as the Coricancha (Golden Enclosure) or the Temple of the Sun, a system of 328 huacas (shrines) arranged along 42 ceques (lines) radiated out toward the mountains surrounding the city. This elaborate network, maintained by ayllus (kin groups) that made offerings to the shrines in their area, organized the city both temporally and spiritually. From 1990 to 1995, Brian Bauer directed a major project to document the ceque system of Cusco. In this book, he synthesizes extensive archaeological survey work with archival research into the Inca social groups of the Cusco region, their land holdings, and the positions of the shrines to offer a comprehensive, empirical description of the ceque system. Moving well beyond previous interpretations, Bauer constructs a convincing model of the system's physical form and its relation to the social, political, and territorial organization of Cusco.By Barry Pritzker. 1998
This two-volume reference examines the history, culture, and current status of the indigenous peoples of North America. It presents historical…
and current data for about 200 Native American groups in Canada and the US, listing the different groups alphabetically within 10 culture areas. Entries present the tribal name (with translation, origin, and definition if applicable), location, population, history, and culture. They also include such details as notable leaders, relations with non-natives, customs, dress, dwellings, weapons, key technology, transportation, religion, and government.By J. R. Miller. 2004
The twelve essays that make up Reflections on Native-Newcomer Relations illustrate the development in thought by one of Canada's leading…
scholars in the field of Native history - J.R. Miller. The collection, comprising pieces that were written over a period spanning nearly two decades, deals with the evolution of historical writing on First Nations and Métis, methodological issues in the writing of Native-newcomer history, policy matters including residential schools, and linkages between the study of Native-newcomer relations and academic governance and curricular matters. Half of the essays appear here in print for the first time, and all use archival, published, and oral history evidence to throw light on Native-Newcomer relations.Miller argues that the nature of the relationship between Native peoples and newcomers in Canada has varied over time, based on the reasons the two parties have had for interacting. The relationship deteriorates into attempts to control and coerce Natives during periods in which newcomers do not perceive them as directly useful, and it improves when the two parties have positive reasons for cooperation. Reflections on Native-Newcomer Relations opens up for discussion a series of issues in Native-newcomer history. It addresses all the trends in the discipline of the past two decades and never shies from showing their contradictions, as well as those in the author's own thinking as he matured as a scholar.By William N. Thompson. 2005
The major theme is sovereignty, a concept that is defined in the introductory section, with discussion of culture and assimilation;…
restoration of land claims, and water and other rights; economic development and gambling; political jurisdiction; and Canadian Native Americans. Subsequent sections provide a chronology, biographical sketches of Native leaders, discussion of court cases and legislation, and listings of organizations, and print and non-print resources.By Jennifer Andrews. 2011
How can humour and irony in writing both create and destroy boundaries? In the Belly of a Laughing God examines…
how eight contemporary Native women poets in Canada and the United States - Joy Harjo, Louise Halfe, Kimberly Blaeser, Marilyn Dumont, Diane Glancy, Jeannette Armstrong, Wendy Rose, and Marie Annharte Baker - employ humour and irony to address the intricacies of race, gender, and nationality. While recognizing that humour and irony are often employed as methods of resistance, this careful analysis also acknowledges the ways that they can be used to assert or restore order.Using the framework of humour and irony, five themes emerge from the words of these poets: religious transformations; generic transformations; history, memory, and the nation; photography and representational visibility; and land and the significance of 'home.' Through the double-voice discourse of irony and the textual surprises of humour, these poets challenge hegemonic renderings of themselves and their cultures, even as they enforce their own cultural norms.By James Waldram. 2004
What is known about Aboriginal mental health and mental illness, and on what basis is this 'knowing' assumed? This question,…
while appearing simple, leads to a tangled web of theory, method, and data rife with conceptual problems, shaky assumptions, and inappropriate generalizations. It is also the central question of James Waldram's Revenge of the Windigo.This erudite and highly articulate work is about the knowledge of Aboriginal mental health: who generates it; how it is generated and communicated; and what has been ? and continues to be ? its implications for Aboriginal peoples. To better understand how this knowledge emerged, James Waldram undertakes an exhaustive examination of three disciplines ? anthropology, psychology, and psychiatry ? and reveals how together they have constructed a gravely distorted portrait of 'the Aboriginal.'Waldram continues this acute examination under two general themes. The first focuses on how culture as a concept has been theorized and operationalized in the study of Aboriginal mental health. The second seeks to elucidate the contribution that Aboriginal peoples have inadvertently made to theoretical and methodological developments in the three fields under discussion, primarily as subjects for research and sources of data. It is Waldram's assertion that, despite the enormous amount of research undertaken on Aboriginal peoples, researchers have mostly failed to comprehend the meaning of contemporary Aboriginality for mental health and illness, preferring instead the reflection of their own scientific lens as the only means to properly observe, measure, assess, and treat.Using interdisciplinary methods, the author critically assesses the enormous amount of information that has been generated on Aboriginal mental health, deconstructs it, and through this exercise, provides guidance for a new vein of research.By Lisa Swartz, Grant Ingram, David E Young. 1989
After a vision in which he beheld himself as a leader in the revitalization of native medicine and culture, medicine…
man Russell WIllier began to share his healing practices and world view with three anthropologists. In this volume they describe how WIllier treats chronic, stress-related condition and physiological dysfunctions with herbal remedies, sweat-lodge therapy, religious ceremony, and other techniques.Cry of the Eagle also discusses the process by which the anthropologists experienced the medicine man's work. That process required change in both Willier and his observers. One of the most powerful events in their three-year association occurred when David Young's wife suddenly became critically ill. In the hospital her condition quickly worsened, and doctors were unable to diagnose the problem. Young surreptitiously brought the medicine man to the hospital, where a combination of native remedies and Western medical techniques worked together to restore her health.Young, Ingram, and Swartz describe a process of shared vision and mutual change. They provide a rare insight into an aspect of native culture little known to the outside world.By David Suzuki, Peter Knudtson. 1992
First Published in 1992, this classic David Suzuki title is now available with a new introduction. A meticulous gathering of…
both scientific insight and Native knowledge, Wisdom of the Elders offers a way to reconcile our place in nature, by listening to our elders.From the foundations of time, the big bang, and the creation of the cosmos, to the fate of the earth as predicted by leading scientists and the sacred stories and traditions of Native peoples, this acclaimed collection of the world's wisdom shows that the future of the planet lies in listening to both these worldviews.Co-published with the David Suzuki Foundation.By Paula Gunn Allen. 1991
By Charlie A. Beckwith, Donald Knox. 1983
By Meryl Henderson, George E. Stanley. 2001
In this illustrated biography, young Apache Goyahkla and his friend play games in their village that will prepare him for…
his role as a hunter and warrior--and the place he will hold in history as Geronimo, fighter for the rights of his people.By Barre Toelken. 2003
After a career working and living with American Indians and studying their traditions, Barre Toelken has written this sweeping study…
of Native American folklore in the West. Within a framework of performance theory, cultural worldview, and collaborative research, he examines Native American visual arts, dance, oral tradition (story and song), humor, and patterns of thinking and discovery to demonstrate what can be gleaned from Indian traditions by Natives and non-Natives alike. In the process he considers popular distortions of Indian beliefs, demystifies many traditions by showing how they can be comprehended within their cultural contexts, considers why some aspects of Native American life are not meant to be understood by or shared with outsiders, and emphasizes how much can be learned through sensitivity to and awareness of cultural values. Winner of the 2004 Chicago Folklore Prize, The Anguish of Snails is an essential work for the collection of any serious reader in folklore or Native American studies.By Darryl Young. 1990
It used to be said that the night belonged to Charlie. But that wasn't true where SEALs patrolled. For six…
months in 1970, fourteen men in Juliett Platoon of the Navy's SEAL Team One--incuding the author--carried out over a hundred missions in the Mekong Delta without a single platoon fatality. Their primary mission: kidnap enemy soldiers--alive--for interrogation.From the Paperback edition.By Steven Leuthold. 1998
What happens when a Native or indigenous person turns a video camera on his or her own culture? Are the…
resulting images different from what a Westernized filmmaker would create, and, if so, in what ways? How does the use of a non-Native art-making medium, specifically video or film, affect the aesthetics of the Native culture?These are some of the questions that underlie this rich study of Native American aesthetics, art, media, and identity. Steven Leuthold opens with a theoretically informed discussion of the core concepts of aesthetics and indigenous culture and then turns to detailed examination of the work of American Indian documentary filmmakers, including George Burdeau and Victor Masayesva, Jr. He shows how Native filmmaking incorporates traditional concepts such as the connection to place, to the sacred, and to the cycles of nature. While these concepts now find expression through Westernized media, they also maintain continuity with earlier aesthetic productions. In this way, Native filmmaking serves to create and preserve a sense of identity for indigenous people.By Paja Faudree. 2013
Singing for the Dead chronicles ethnic revival in Oaxaca, Mexico, where new forms of singing and writing in the local…
Mazatec indigenous language are producing powerful, transformative political effects. Paja Faudree argues for the inclusion of singing as a necessary component in the polarized debates about indigenous orality and literacy, and she considers how the coupling of literacy and song has allowed people from the region to create texts of enduring social resonance. She examines how local young people are learning to read and write in Mazatec as a result of the region's new Day of the Dead song contest. Faudree also studies how tourist interest in local psychedelic mushrooms has led to their commodification, producing both opportunities and challenges for songwriters and others who represent Mazatec culture. She situates these revival movements within the contexts of Mexico and Latin America, as well as the broad, hemisphere-wide movement to create indigenous literatures. Singing for the Dead provides a new way to think about the politics of ethnicity, the success of social movements, and the limits of national belonging.By Matthew Cobb. 2013
'I had thought that for me there could never again be any elation in war. But I had reckoned without…
the liberation of Paris - I had reckoned without remembering that I might be a part of that richly historic day. We were in Paris on the first day - one of the great days of all time.' (Ernie Pyle, US war correspondent)The liberation of Paris was a momentous point in twentieth-century history, yet it is now largely forgotten outside France. Eleven Days in August is a pulsating hour-by-hour reconstruction of these tumultuous events that shaped the final phase of the war and the future of France, told with the pace of a thriller. While examining the conflicting national and international interests that played out in the bloody street fighting, it tells of how, in eleven dramatic days, people lived, fought and died in the most beautiful city in the world. Based largely on unpublished archive material, including secret conversations, coded messages, diaries and eyewitness accounts, Eleven Days in August shows how these August days were experienced in very different ways by ordinary Parisians, Resistance fighters, French collaborators, rank-and-file German soldiers, Allied and French spies, the Allied and German High Commands.Above all, it shows that while the liberation of Paris may be attributed to the audacity of the Resistance, the weakness of the Germans and the strength of the Allies, the key to it all was the Parisians who by turn built street barricades and sunbathed on the banks of the Seine, who fought the Germans and simply tried to survive until the Germans finally surrendered, in a billiard room at the Prefecture of Police. One of the most iconic moments in the history of the twentieth century had come to a close, and the face of Paris would never be the same again.