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Showing 7481 - 7500 of 20022 items
Theology and Existentialism in Aeschylus revivifies the complex question of fate and freedom in the tragedies of the famous Greek…
playwright. Starting with Sartre’s insights about radical existential freedom, this book shows that Aeschylus is concerned with the ethical ramifications of surrendering our lives to fatalism (gods, curses, inherited guilt) and thoroughly interrogates the plays for their complex insights into theology and human motivation. But can we reconcile the radical freedom of existentialism and the seemingly fatal world of tragedy, where gods and curses and necessities wreak havoc on individual autonomy? If forces beyond our control or comprehension are influencing our lives, what happens to choice? How are we to conceive of ethics in a world studiously indifferent to our choices? In this book, author Ric Rader demonstrates that few understood the importance of these questions better than the tragedians, whose literature dealt with a central theological concern: What is a god? And how does god affect, impinge upon, or even enable human freedom? Perhaps more importantly: If god is dead, is everything possible, or nothing? Tragedy holds the preeminent position with regard to these questions, and Aeschylus, our earliest surviving tragedian, is the best witness to these complex theological issues.By Daniel Shank Cruz. 2019
Though the terms “queer” and “Mennonite” rarely come into theoretical or cultural contact, over the last several decades writers and…
scholars in the United States and Canada have built a body of queer Mennonite literature that shifts these identities into conversation. In this volume, Daniel Shank Cruz brings this growing genre into a critical focus, bridging the gaps between queer theory, literary criticism, and Mennonite literature.Cruz focuses his analysis on recent Mennonite-authored literary texts that espouse queer theoretical principles, including Christina Penner’s Widows of Hamilton House, Wes Funk’s Wes Side Story, and Sofia Samatar’s Tender. These works argue for the existence of a “queer Mennonite” identity on the basis of shared values: a commitment to social justice, a rejection of binaries, the importance of creative approaches to conflict resolution, and the practice of mutual aid, especially in resisting oppression. Through his analysis, Cruz encourages those engaging with both Mennonite and queer literary criticism to explore the opportunity for conversation and overlap between the two fields.By arguing for engagement between these two identities and highlighting the aspects of Mennonitism that are inherently “queer,” Cruz gives much-needed attention to an emerging subfield of Mennonite literature. This volume makes a new and important intervention into the fields of queer theory, literary studies, Mennonite studies, and religious studies.By Melissa E. Sanchez. 2019
Uncovers the queer logics of premodern religious and secular textsPutting premodern theology and poetry in dialogue with contemporary theory and…
politics, Queer Faith reassess the commonplace view that a modern veneration of sexual monogamy and fidelity findsits roots in Protestant thought. What if this narrative of “history and tradition” suppresses the queerness of its own foundational texts? Queer Faith examines key works of the prehistory of monogamy—from Paul to Luther, Petrarch to Shakespeare—to show that writing assumed to promote fidelity in fact articulates the affordances of promiscuity, both in its sexual sense and in its larger designation of all that is impure and disorderly. At the same time, Melissa E. Sanchez resists casting promiscuity as the ethical, queer alternative to monogamy, tracing instead how ideals of sexual liberation are themselves attached to nascent racial and economic hierarchies. Because discourses of fidelity and freedom are also discourses on racial and sexual positionality, excavating the complex historical entanglement of faith, race, and eroticism is urgent to contemporaryqueer debates about normativity, agency, and relationality.Deliberately unfaithful to disciplinary norms and national boundaries, this book assembles new conceptual frameworks at the juncture of secular and religious thought, political and aesthetic form. It thereby enlarges the contexts, objects, and authorized genealogies of queer scholarship. Retracing a history that did not have to be, Sanchez recovers writing that inscribes radical queer insights at the premodern foundations of conservative and heteronormative culture.By Andrea Reiter. 2013
This book examines Jewish writers and intellectuals in Austria, analyzing filmic and electronic media alongside more traditional publication formats over…
the last 25 years. Beginning with the Waldheim affair and the rhetorical response by the three most prominent members of the survivor generation (Leon Zelman, Simon Wiesenthal and Bruno Kreisky) author Andrea Reiter sets a complicated standard for ‘who is Jewish’ and what constitutes a ‘Jewish response.’ She reformulates the concepts of religious and secular Jewish cultural expression, cutting across gender and Holocaust studies. The work proceeds to questions of enacting or performing identity, especially Jewish identity in the Austrian setting, looking at how these Jewish writers and filmmakers in Austria ‘perform’ their Jewishness not only in their public appearances and engagements but also in their works. By engaging with novels, poems, and films, this volume challenges the dominant claim that Jewish culture in Central Europe is almost exclusively borne by non-Jews and consumed by non-Jewish audiences, establishing a new counter-discourse against resurging anti-Semitism in the media.By Janelle Rodriques. 2019
This book explores representations of Obeah – a name used in the English/Creole-speaking Caribbean to describe various African-derived, syncretic Caribbean…
religious practices – across a range of prose fictions published in the twentieth century by West Indian authors. In the Caribbean and its diasporas, Obeah often manifests in the casting of spells, the administration of baths and potions of various oils, herbs, roots and powders, and sometimes spirit possession, for the purposes of protection, revenge, health and well-being. In most Caribbean territories, the practice – and practices that may resemble it – remains illegal. Narratives of Obeah in West Indian Literature analyses fiction that employs Obeah as a marker of the Black ‘folk’ aesthetics that are now constitutive of West Indian literary and cultural production, either in resistance to colonial ideology or in service of the same. These texts foreground Obeah as a social and cultural logic both integral to and troublesome within the creation of such a thing as ‘West Indian’ literature and culture, at once a product of and a foil to Caribbean plantation societies. This book explores the presentation of Obeah as an ‘unruly’ narrative subject, one that not only subverts but signifies a lasting ‘Afro-folk’ sensibility within colonial and ‘postcolonial’ writing of the West Indies. Narratives of Obeah in West Indian Literature will be of interest to scholars and students of Caribbean Literature, Diaspora Studies, and African and Caribbean religious studies; it will also contribute to dialogues of spirituality in the wider Black Atlantic.This book addresses the religious scope of Cormac McCarthy’s fiction, one of the most controversial issues in studies of his…
work. Current criticism is divided between those who find a theological dimension in his works, and those who reject such an approach on the grounds that the nihilist discourse characteristic of his narrative is incompatible with any religious message. McCarthy’s tendencies toward religious themes have become increasingly more acute, revealing that McCarthy has adopted the biblical language and rhetoric to compose an "apocryphal" narrative of the American Southwest while exploring the human innate tendency to evil in the line of Herman Melville and William Faulkner, both literary progenitors of the writer. Broncano argues that this apocryphal narrative is written against the background of the Bible, a peculiar Pentateuch in which Blood Meridian functions as the Book of Genesis, the Border Trilogy functions as the Gospels, and No Country for Old Men as the Book of Revelation, while The Road is the post-apocalyptic sequel. This book analyzes the novels included in what Broncano defines as the South-Western cycle (from Blood Meridian to The Road) in search of the religious foundations that support the narrative architecture of the texts.Examining the intersection of occult spirituality, text, and gender, this book provides a compelling analysis of the occult revival in…
literature from the 1880s through the course of the twentieth century. Bestselling novels such as The Da Vinci Code play with magic and the fascination of hidden knowledge, while occult and esoteric subjects have become very visible in literature during the twentieth century. This study analyses literature by women occultists such as Alice Bailey, Dion Fortune, and Starhawk, and revisits texts with occult motifs by canonical authors such as Sylvia Townsend Warner, Leonora Carrington, and Angela Carter. This material, which has never been analysed in a literary context, covers influential movements such as Theosophy, Spiritualism, Golden Dawn, Wicca, and Goddess spirituality. Wallraven engages with the question of how literature functions as the medium for creating occult worlds and powerful identities, particularly the female Lucifer, witch, priestess, and Goddess. Based on the concept of ancient wisdom, the occult in literature also incorporates topical discourses of the twentieth century, including psychoanalysis, feminism, pacifism, and ecology. Hence, as an ever-evolving discursive universe, it presents alternatives to religious truth claims that often lead to various forms of fundamentalism that we encounter today. This book offers a ground-breaking approach to interpreting the forms and functions of occult texts for scholars and students of literary and cultural studies, religious studies, sociology, and gender studies.By Andrew Radford, Christine Ferguson. 2018
Between 1875 and 1947, a period bookended, respectively, by the founding of the Theosophical Society and the death of notorious…
occultist celebrity Aleister Crowley, Britain experienced an unparalleled efflorescence of engagement with unusual occult schema and supernatural phenomena such as astral travel, ritual magic, and reincarnationism. Reflecting the signal array of responses by authors, artists, actors, impresarios and popular entertainers to questions of esoteric spirituality and belief, this interdisciplinary collection demonstrates the enormous interest in the occult during a time typically associated with the rise of secularization and scientific innovation. The contributors describe how the occult realm functions as a turbulent conceptual and affective space, shifting between poles of faith and doubt, the sacrosanct and the profane, the endemic and the exotic, the forensic and the fetishistic. Here, occultism emerges as a practice and epistemology that decisively shapes the literary enterprises of writers such as Dion Fortune and Arthur Machen, artists such as Pamela Colman Smith, and revivalists such as Rolf GardinerBy Alison Conway, David Alvarez. 2019
Formerly a site of study reserved for intellectual historians and political philosophers, scholarship on religious toleration, from the perspective of…
literary scholars, is fairly limited. Largely ignored and understudied techniques employed by writers to influence cultural understandings of tolerance are rich for exploration. In investigating the eighteenth-century novel, Alison Conway, David Alvarez, and their contributors shed light on what literature can say about toleration, and how it can produce and manage feelings of tolerance and intolerance. Beginning with an overview of the historical debates surrounding the terms "toleration" and "tolerance," this book moves on to discuss the specific contributions that literature and literary modes have made to cultural history, studying the literary techniques that philosophers, theologians, and political theorists used to frame the questions central to the idea and practice of religious toleration. Tracing the rhetoric employed by a wide range of authors, the contributors delve into topics such as conversion as an instrument of power in Shakespeare; the relationship between religious toleration and the rise of Enlightenment satire; and the ways in which writing can act as a call for tolerance.Many ways of thinking about and living with ‘the environment’ have their roots in the Bible and the Christian cultural…
tradition. Environmental Humanities and Theologies shows that some of these ways are problematic. It also provides alternative ways that value both materiality and spirituality. Beginning with an environmentally friendly reading of the biblical story of creation, Environmental Humanities and Theologies goes on to discuss in succeeding chapters the environmental theology of wetlands, dragons and watery monsters (including crocodiles and alligators) in the Bible and literature. It then gives a critical reading of the environmental theology of the biblical book of Psalms. Theological concepts are found in the works of English writers of detective and devotional stories and novels, American nature writers and European Jewish writers (as succeeding chapters show). Environmental Humanities and Theologies concludes with an appreciation for Australian Aboriginal spirituality in the swamp serpent. It argues for the sacrality of marsh monsters and swamp serpents as figures of reverence and respect for living bio- and psycho-symbiotic livelihoods in bioregions of the living earth in the Symbiocene. This is the hoped-for age superseding the Anthropocene. Environmental Humanities and Theologies is aimed at those who have little or no knowledge of how theology underlies much thinking and writing about ‘the environment’ and who are looking for ways of thinking about, being and living with the earth that respect and value both spirituality and materiality. It is a new text nurturing sacrality for the Symbiocene.By Heather D. Curtis. 2018
On May 10, 1900, an enthusiastic Brooklyn crowd bid farewell to the Quito. The ship sailed for famine-stricken Bombay, carrying…
both tangible relief—thousands of tons of corn and seeds—and “a tender message of love and sympathy from God’s children on this side of the globe to those on the other.” The Quito may never have gotten under way without support from the era’s most influential religious newspaper, the Christian Herald, which urged its American readers to alleviate poverty and suffering abroad and at home. In Holy Humanitarians, Heather D. Curtis argues that evangelical media campaigns transformed how Americans responded to domestic crises and foreign disasters during a pivotal period for the nation. Through graphic reporting and the emerging medium of photography, evangelical publishers fostered a tremendously popular movement of faith-based aid that rivaled the achievements of competing agencies like the American Red Cross. By maintaining that the United States was divinely ordained to help the world’s oppressed and needy, the Christian Herald linked humanitarian assistance with American nationalism at a time when the country was stepping onto the global stage. Social reform, missionary activity, disaster relief, and economic and military expansion could all be understood as integral features of Christian charity. Drawing on rigorous archival research, Curtis lays bare the theological motivations, social forces, cultural assumptions, business calculations, and political dynamics that shaped America’s ambivalent embrace of evangelical philanthropy. In the process she uncovers the seeds of today’s heated debates over the politics of poverty relief and international aid.Winner of The American Journalism Historians Association Book of the Year Award, 2015 This study of American public relations history…
traces evangelicalism to corporate public relations via reform and the church-based temperance movement. It encompasses a leading evangelical of the Second Great Awakening, Rev. Charles Grandison Finney, and some of his predecessors; early reformers at Oberlin College, where Finney spent the second half of his life; leaders of the Woman’s Christian Temperance Union and the Anti-Saloon League of America; and twentieth-century public relations pioneer Ivy Ledbetter Lee, whose work reflecting religious and business evangelism has not yet been examined. Observations about American public relations history icon P. T. Barnum, whose life and work touched on many of the themes presented here, also are included as thematic bookends. As such, this study cuts a narrow channel through a wide swath of literature and a broad sweep of historical time, from the mid-eighteenth century to the first decades of the twentieth century, to examine the deeper and deliberate strategies for effecting change, for persuading a community of adherents or opponents, or even a single soul to embrace that which an advocate intentionally presented in a particular way for a specific outcome—prescriptions, as it turned out, not only for religious conversion but also for public relations initiatives.By Maureen P. Heath. 2019
The modern West has made the focus on individuality, individual freedom, and self-identity central to its self-definition, and these concepts…
have been crucially shaped by Christianity. This book surveys how the birth of the Christian worldview affected the evolution of individualism in Western culture as a cultural meme. Applying a biological metaphor and Richard Dawkins’ definition of a meme, this work argues the advent of individualism was not a sudden innovation of the Renaissance or the Enlightenment, but a long evolution with characteristic traits. This evolution can be mapped using profiles of individuals in different historical eras who contributed to the modern notion of individualism. Utilizing excerpts from original works from Augustine to Nietzsche, a compelling narrative arises from the slow but steady evolution of the modern self. The central argument is that Christianity, with its characteristic inwardness, was fundamental in the development of a sense of self as it affirmed the importance of the everyday man and everyday life.By Maximos Vgenopoulos. 2013
The primacy of the bishop of Rome, the pope, as it was finally shaped in the Middle Ages and later…
defined by Vatican I and II has been one of the thorniest issues in the history of the Western and Eastern Churches. This issue was a primary cause of the division between the two Churches and the events that followed the schism of 1054: the sack of Constantinople by the crusaders in 1204, the appointment by Pope Innocent III of a Latin patriarch of Constantinople, and the establishment of Uniatism as a method and model of union. Always a topic in ecumenical dialogue, the issue of primacy has appeared to be an insurmountable obstacle to the realization of full unity between Roman Catholicism and the Orthodox Christianity. In this timely and comprehensive work, Maximos Vgenopoulos analyzes the response of major Orthodox thinkers to the Catholic understanding of the primary of the pope over the last two centuries, showing the strengths and weaknesses of these positions. Covering a broad range of primary and secondary sources and thinkers, Vgenopoulos approaches the issue of primacy with an open and ecumenical manner that looks forward to a way of resolving this most divisive issue between the two Churches. For the first time here the thought of Greek and Russian Orthodox theologians regarding primacy is brought together systematically and compared to demonstrate the emergence of a coherent view of primacy in accordance with the canonical principles of the Orthodox Church. In looking at crucial Greek-language sources Vgenopoulos makes a unique contribution by providing an account of the debate on primacy within the Greek Orthodox Church. Primacy in the Church from Vatican I to Vatican II is an invaluable resource on the official dialogue taking place between the Orthodox Church and the Roman Catholic Church today. This important book will be of broad interest to historians, theologians, seminarians, and all those interested in Orthodox-Catholic relations.By Adam Stewart. 2012
Handbook of Pentecostal Christianity is an easy-to-read guide designed for those interested in learning about one of the fastest growing…
religious traditions in the world. Adam StewartÆs unique collection presents concise, yet comprehensive explanations of some of the most important terms and concepts needed to understand the origins and development, as well as the beliefs and practices, of Pentecostalism worldwide. Twenty-four scholars from five continents provide entries, which are written from disciplinary perspectives as diverse as anthropology, biblical studies, black church studies, history, religious studies, sociology, and theology. The fifty entries shed light on such aspects as The Azusa Street Mission and Revival, Baptism of the Holy Spirit, exorcism, Godly Love, prophecy, snake handling, and the Word of Faith movement. Each entry also includes a brief list of references and suggestions for further reading. These brief, engaging explanations on aspects of Pentecostalism can be read on their own, or alphabetically from start to finish. In its entirety, StewartÆs text provides the reader with an introduction to the history, theology, practices, and contemporary forms of Pentecostalism as it stands at the outset of the twenty-first century. StewartÆs handbook is an appealing introduction to Pentecostalism suitable for both students of religion and the curious general reader.By Iris Shagrir. 2019
This book examines the premodern encounter between the three monotheistic religions through the unique prism of a premodern literary work—The…
Parable of the Three Rings—a poignant and charming tale of a father who had three sons and one precious ring. By tradition he was to bequeath the ring to his heir, but he loved his three sons equally — so he had two new rings made, crafted to be indistinguishable from the original, and on his deathbed gave a ring to each son. The narrator explains that the father is God, and his sons are the Jews, the Christians, and the Muslims, each believing themselves to be the sole upholders of the true religion. A historical and literary study, the book offers a comprehensive discussion of the various guises of the Parable, from the early Middle Ages onwards, and highlights its capacity to reflect openness and pluralism in the interfaith encounter.By Ben Witherington III. 2019
In Biblical Theology, Ben Witherington, III, examines the theology of the Old and New Testaments as a totality. Going beyond…
an account of carefully crafted Old and New Testament theologies, he demonstrates the ideas that make the Bible a sacred book with a unified theology. Witherington brings a distinctive methodology to this study. Taking a constructive approach, he first examines the foundations of the writers' symbolic universe - what they thought and presupposed about God - and how they revealed those thoughts through the narratives of the Old and New Testaments. He also shows how the historical contexts and intellectual worlds of the Old and New Testaments conditioned their narratives, and, in the process, created a large coherent Biblical world view, one that progressively reveals the character and action of God. Thus, the Yahweh of the Old Testament, the Son in the Gospels, and the Father, Son, and Spirit in the New Testament writings are viewed as persons who are part of the singular divine identity. Sensitive to do a more than merely thematic reading of the Bible which strips texts out of their original context, Witherington's progressive revelation approach allows each part of the canon to be read in its original context and with its original meaning. The result is a Biblical theology that allows Jews and Christian's to dialogue about and appreciate the sacred scriptures in both testaments. The capstone work of an internationally known theologian, Biblical Theology also offers new insights on key theological issues, including the character of God, grace, covenants, salvation, election, and eschatology as they relate to the doctrine of God.By Desiderius Erasmus. 2019
This volume includes Erasmus’ correspondence for the months April 1532 to April 1533, a period in which he feared a…
religious civil war in Germany. In his desire to move somewhere far enough from Germany to be safe and yet not so far that an old man could not undertake the journey, Erasmus eventually decided to accept the invitation from Mary of Hungary, regent of the Netherlands, to return to his native Brabant. In March 1533, the terms of Erasmus’ return were settled and in July they were formally approved by the emperor. But by this time Erasmus’ fragile health had already declined to the point that he could not undertake the journey, and he would never recover sufficiently to do so. The works published in the months covered by this volume include the eighth, much-enlarged edition of the Adagia, and the Explanatio symboli, the catechism that delighted Erasmus’ followers but gave Martin Luther much ammunition for a brutal attack on him in his Epistola de Erasmo Roterodamo of 1534.By Adam Rippon. 2019
Former Olympic figure skater and self-professed America's Sweetheart Adam Rippon shares his underdog journey from beautiful mess to outrageous success…
in this hilarious, big-hearted memoir.Your mom probably told you it's what on the inside that counts. Well, then she was never a competitive figure skater. Olympic medalist Adam Rippon has been making it pretty for the judges even when, just below the surface, everything was an absolute mess. From traveling to practices on the Greyhound bus next to ex convicts to being so poor he could only afford to eat the free apples at his gym, Rippon got through the toughest times with a smile on his face, a glint in his eye, and quip ready for anyone listening. Beautiful on the Outside looks at his journey from a homeschooled kid in Scranton, Pennsylvania, to a self-professed American sweetheart on the world stage and all the disasters and self-delusions it took to get him there. Yeah, it may be what's on the inside that counts, but life is so much better when it's beautiful on the outside.By Paul J. Wickliffe. 2002
The book, “The Day of the LORD” 1. An incomparable Bible prophecy masterpiece, “The Day of the LORD,” is the…
first of its kind in thirty years 2. The book, “The Day of the LORD,” eliminates all of the timing problems inherent in the other prophetic views currently in circulation: pre-tribulation; mid-tribulation; post-tribulation; neo post-tribulation; the pre-wrath rapture of the church; historicism and the heresy peddled by Hymenaeus and Philetus (II Tim. 2:17-19) better known as preterism 3. The author of the book, Paul Wickliffe, presents time as seen from eternity and God’s perspective—seamless and eternal, not sequential and temporal 4. Makes the distinction between national Israel and spiritual Israel (Rom. 2:28, 29 & Rom. 9:6, 7) 5. Reveals some of the imperceptible and incremental worldly influences, movements, and people labeled spiritual and ‘Christian,’ and the fruit these godless influences have had on society and biblical Christianity at large 6. Shows that Jesus’ Olivet Discourse (Matt. 24; Mark 13; Luke 21) has some profound elements ignored by most in the contemporary Bible prophecy camp: • That the tribulation and great tribulation are distinct periods of time. Jesus’ said otherwise in the phrase “those days.” Note, verses Matt. 24:19, 22, 29 • Contemporary prophecy says we are anticipating a period labeled the tribulation. Jesus said otherwise. We are in it! It began in the heart of national Israel when they rejected their Messiah. It was fulfilled in Jesus’ prophecy concerning Rome’s judgment in 70 A.D. on Jerusalem and giving us the Jewish Diaspora to the present • A failure to see prophecy from an eternal perspective and how ‘apparent’ sequential events are not actually sequential as told in the Olivet Discourse, some of the confusion by readers might begin to diminish. Once these chapters in Matthew 24, Mark 13, and Luke 21 are seen through an everlasting prism, the event described in Matthew 24:29-31, actually follows on the heels of the rapture in Matthew 24:37-41 • The term tribulation, a period of time we currently find ourselves, is not a future event. Being in it, this time period goes to the end of the 3.5 years, also known as the time of Jacob’s trouble 7. See why Daniel’s Seventieth Week has only three and a half years left not the seven years many Bible expositors claim (Dan. 9:27; Rev. 11:2, 3) 8. Understand the connection between Christ’s death on the cross and what that meant once Israel’s Passover Lamb had paid it all. See how all Jewish sacrifice and oblation were to become odious (offensive) to God, “and for the overspreading of abominations he shall make it desolate.” This meant animal atonement was empty, i.e. could not atone, or satisfy, God’s requirement in granting forgiveness 9. Examine a little-known truth regarding Simon Bar Kokhba (135 A.D.) and how he has been venerated and honored as Israel’s messiah 10. See the origin and explanation of the phrase “the day of the LORD,” and how that fits into God’s view of time, eternity, and prophecy 11. Has beautifully detailed graphs and charts not only showing the various prophetic views currently in circulation, but charts inclusive of other key eschatological events 12. See why Jesus’ words regarding his return in no way diminishes his deity. The key is in the word “knoweth” (Mark 13:32)