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Studies in North American Indian History: Indigenous Intellectuals
By Kiara M. Vigil. 2015
In the United States of America today, debates among, between, and within Indian nations continue to focus on how to…
determine and define the boundaries of Indian ethnic identity and tribal citizenship. From the 1880s and into the 1930s, many Native people participated in similar debates as they confronted white cultural expectations regarding what it meant to be an Indian in modern American society. Using close readings of texts, images, and public performances, this book examines the literary output of four influential American Indian intellectuals who challenged long-held conceptions of Indian identity at the turn of the twentieth century. Kiara M. Vigil traces how the narrative discourses created by these figures spurred wider discussions about citizenship, race, and modernity in the United States. Vigil demonstrates how these figures deployed aspects of Native American cultural practice to authenticate their status both as indigenous peoples and as citizens of the United States.At the Crossroads
By Jane T. Merritt. 2003
Examining interactions between native Americans and whites in eighteenth-century Pennsylvania, Jane Merritt traces the emergence of race as the defining…
difference between these neighbors on the frontier. Before 1755, Indian and white communities in Pennsylvania shared a certain amount of interdependence. They traded skills and resources and found a common enemy in the colonial authorities, including the powerful Six Nations, who attempted to control them and the land they inhabited. Using innovative research in German Moravian records, among other sources, Merritt explores the cultural practices, social needs, gender dynamics, economic exigencies, and political forces that brought native Americans and Euramericans together in the first half of the eighteenth century. But as Merritt demonstrates, the tolerance and even cooperation that once marked relations between Indians and whites collapsed during the Seven Years' War. By the 1760s, as the white population increased, a stronger, nationalist identity emerged among both white and Indian populations, each calling for new territorial and political boundaries to separate their communities. Differences between Indians and whites--whether political, economic, social, religious, or ethnic--became increasingly characterized in racial terms, and the resulting animosity left an enduring legacy in Pennsylvania's colonial history.Sun Chief
By Robert Hine, Leo Simmons, Prof Matthew Sakiestewa Gilbert. 1942
First published in 1942, Sun Chief is the autobiography of Hopi Chief Don C. Talayesva and offers a unique insider…
view on Hopi society. In a new Foreword, Matthew Sakiestewa Gilbert situates the book within contemporary Hopi studies, exploring how scholars have used the book since its publication more than seventy years ago.Separate Peoples, One Land
By Cynthia Cumfer. 2007
Exploring the mental worlds of the major groups interacting in a borderland setting, Cynthia Cumfer offers a broad, multiracial intellectual…
and cultural history of the Tennessee frontier in the Revolutionary and early national periods, leading up to the era of rapid westward expansion and Cherokee removal. Attentive to the complexities of race, gender, class, and spirituality, Cumfer offers a rare glimpse into the cultural logic of Native American, African American, and Euro-American men and women as contact with one another powerfully transformed their ideas about themselves and the territory they came to share. The Tennessee frontier shaped both Cherokee and white assumptions about diplomacy and nationhood. After contact, both groups moved away from local and personal notions about polity to embrace nationhood. Excluded from the nationalization process, slaves revived and modified African and American premises about patronage and community, while free blacks fashioned an African American doctrine of freedom that was both communal and individual. Paying particular attention to the influence of older European concepts of civilization, Cumfer shows how Tennesseans, along with other Americans and Europeans, modified European assumptions to contribute to a discourse about civilization, one both dynamic and destructive, which has profoundly shaped world history.The Land Has Memory: Indigenous Knowledge, Native Landscapes, and the National Museum of the American Indian
By Duane Blue Spruce. 1993
In the heart of Washington, D. C. , a centuries-old landscape has come alive in the twenty-first century through a…
re-creation of the natural environment as the region's original peoples might have known it. Unlike most landscapes that surround other museums on the National Mall, the natural environment around the Smithsonian's National Museum of the American Indian (NMAI) is itself a living exhibit, carefully created to reflect indigenous ways of thinking about the land and its uses. Abundantly illustrated,The Land Has Memoryoffers beautiful images of the museum's natural environment in every season as well as the uniquely designed building itself. Essays by Smithsonian staff and others involved in the museum's creation provide an examination of indigenous peoples' long and varied relationship to the land in the Americas, an account of the museum designers' efforts to reflect traditional knowledge in the creation of individual landscape elements, detailed descriptions of the 150 native plant species used, and an exploration of how the landscape changes seasonally. The Land Has Memoryserves not only as an attractive and informative keepsake for museum visitors, but also as a thoughtful representation of how traditional indigenous ways of knowing can be put into practice.Anetso, the Cherokee Ball Game At the Center of Ceremony and Identity
By Michael J. Zogry. 2003
Anetso, a centuries-old Cherokee ball game still played today, is a vigorous, sometimes violent activity that rewards speed, strength, and…
agility. At the same time, it is the focus of several linked ritual activities. Is it a sport? Is it a religious ritual? Could it possibly be both? Why has it lasted so long, surviving through centuries of upheaval and change? Based on his work in the field and in the archives, Michael J. Zogry argues that members of the Eastern Band of Cherokee Nation continue to perform selected aspects of their cultural identity by engaging in anetso, itself the hub of an extended ceremonial complex, or cycle. A precursor to lacrosse, anetso appears in all manner of Cherokee cultural narratives and has figured prominently in the written accounts of non-Cherokee observers for almost three hundred years. The anetso ceremonial complex incorporates a variety of activities which, taken together, complicate standard scholarly distinctions such as game versus ritual, public display versus private performance, and tradition versus innovation. Zogry's examination provides a striking opportunity for rethinking the understanding of ritual and performance as well as their relationship to cultural identity. It also offers a sharp reappraisal of scholarly discourse on the Cherokee religious system, with particular focus on the Eastern Band of Cherokee Nation. Anetso, a centuries-old Cherokee ball game still played today, is a vigorous, sometimes violent activity that rewards speed, strength, and agility. At the same time, it is the focus of several linked ritual activities. Is it a sport? Is it a religious ritual? Could it possibly be both? Why has it lasted so long, surviving through centuries of upheaval and change?Beyond the Alamo
By Raúl A. Ramos. 2008
Introducing a new model for the transnational history of the United States, Raul Ramos places Mexican Americans at the center…
of the Texas creation story. He focuses on Mexican-Texan, or Tejano, society in a period of political transition beginning with the year of Mexican independence. Ramos explores the factors that helped shape the ethnic identity of the Tejano population, including cross-cultural contacts between Bexarenos, indigenous groups, and Anglo-Americans, as they negotiated the contingencies and pressures on the frontier of competing empires.Memories of Conquest
By Laura E. Matthew. 2003
Indigenous allies helped the Spanish gain a foothold in the Americas. What did these Indian conquistadors expect from the partnership,…
and what were the implications of their involvement in Spain's New World empire? Laura Matthew's study of Ciudad Vieja, Guatemala--the first study to focus on a single allied colony over the entire colonial period--places the Nahua, Zapotec, and Mixtec conquistadors of Guatemala and their descendants within a deeply Mesoamerican historical context. Drawing on archives, ethnography, and colonial Mesoamerican maps, Matthew argues that the conquest cannot be fully understood without considering how these Indian conquistadors first invaded and then, of their own accord and largely by their own rules, settled in Central America. Shaped by pre-Columbian patterns of empire, alliance, warfare, and migration, the members of this diverse indigenous community became unified as the Mexicanos--descendants of Indian conquistadors in their adopted homeland. Their identity and higher status in Guatemalan society derived from their continued pride in their heritage, says Matthew, but also depended on Spanish colonialism's willingness to honor them. Throughout Memories of Conquest, Matthew charts the power of colonialism to reshape and restrict Mesoamerican society--even for those most favored by colonial policy and despite powerful continuities in Mesoamerican culture.The Origin of the Milky Way and Other Living Stories of the Cherokee
By Barbara R. Duncan. 2003
Cherokee people have lived in the Great Smoky Mountains for thousands of years. During all this time, they have told…
stories to each other to explain how things came to be, to pass on lessons about life, and to describe the mountains, animals, plants, and spirits around them. The Origin of the Milky Way and Other Living Stories of the Cherokee collects 27 stories that are great for kids and are still being told by storytellers today. Presented by members of the Eastern Band of Cherokee Indians in their own words, the stories appear in free-verse form, like poems on the page, so that if you read them aloud, you can hear the rhythm of the stories as they were originally told. Barbara R. Duncan provides a helpful introduction that describes Cherokee people's past and present ways of life and their storytelling traditions. The book also includes a glossary of key words from the stories, suggestions for further reading, and notes on the storytellers. For young readers, for parents to read aloud to young listeners, and for teachers and libraries, The Origin of the Milky Way provides an excellent introduction to Cherokee culture. (For readers age 9 and up.)Storytellers:Davy ArchRobert BushyheadEdna ChekeleleeMarie JunaluskaKathi LittlejohnFreeman OwleKindred by Choice
By H. Glenn Penny. 2013
How do we explain the persistent preoccupation with American Indians in Germany and the staggering numbers of Germans one encounters…
as visitors to Indian country? As H. Glenn Penny demonstrates, that preoccupation is rooted in an affinity for American Indians that has permeated German cultures for two centuries. This affinity stems directly from German polycentrism, notions of tribalism, a devotion to resistance, a longing for freedom, and a melancholy sense of shared fate. Locating the origins of the fascination for Indian life in the transatlantic world of German cultures in the nineteenth century, Penny explores German settler colonialism in the American Midwest, the rise and fall of German America, and the transnational worlds of American Indian performers. As he traces this phenomenon through the twentieth century, Penny engages debates about race, masculinity, comparative genocides, and American Indians' reactions to Germans' interests in them. He also assesses what persists of the affinity across the political ruptures of modern German history and challenges readers to rethink how cultural history is made.The Corner of the Living
By Miguel La Serna. 2012
Peru's indigenous peoples played a key role in the tortured tale of Shining Path guerrillas from the 1960s through the…
first decade of the twenty-first century. The villagers of Chuschi and Huaychao, high in the mountains of the department of Ayacucho, have an iconic place in this violent history. Emphasizing the years leading up to the peak period of violence from 1980 to 2000, when 69,000 people lost their lives, Miguel La Serna asks why some Andean peasants chose to embrace Shining Path ideology and others did not.Drawing on archival materials and ethnographic field work, La Serna argues that historically rooted and locally specific power relations, social conflicts, and cultural understandings shaped the responses of indigenous peasants to the insurgency. In Chuschi, the guerrillas found indigenous support for the movement and dreamed of sparking a worldwide Maoist revolution. In Huaychao, by contrast, villagers rose up against Shining Path forces, precipitating more violence and feeding an international uproar that took on political significance for Peru during the Cold War. The Corner of the Living illuminates both the stark realities of life for the rural poor everywhere and why they may or may not choose to mobilize around a revolutionary cause.Tribal Television
By Dustin Tahmahkera. 2014
Native Americans have been a constant fixture on television, from the dawn of broadcasting, when the iconic Indian head test…
pattern was frequently used during station sign-ons and sign-offs, to the present. In this first comprehensive history of indigenous people in television sitcoms, Dustin Tahmahkera examines the way Native people have been represented in the genre. Analyzing dozens of television comedies from the United States and Canada, Tahmahkera questions assumptions that Native representations on TV are inherently stereotypical and escapist. From The Andy Griffith Show and F-Troop to The Brady Bunch, King of the Hill, and the Native-produced sitcom, Mixed Blessings, Tahmahkera argues that sitcoms not only represent Native people as objects of humor but also provide a forum for social and political commentary on indigenous-settler relations and competing visions of America. Considering indigenous people as actors, producers, and viewers of sitcoms as well as subjects of comedic portrayals, Tribal Television underscores the complexity of Indian representations, showing that sitcoms are critical contributors to the formation of contemporary indigenous identities and relationships between Native and non-Native people.Crooked Paths to Allotment
By C. Joseph Genetin-Pilawa. 2012
Standard narratives of Native American history view the nineteenth century in terms of steadily declining Indigenous sovereignty, from removal of…
southeastern tribes to the 1887 General Allotment Act. In Crooked Paths to Allotment, C. Joseph Genetin-Pilawa complicates these narratives, focusing on political moments when viable alternatives to federal assimilation policies arose. In these moments, Native American reformers and their white allies challenged coercive practices and offered visions for policies that might have allowed Indigenous nations to adapt at their own pace and on their own terms. Examining the contests over Indian policy from Reconstruction through the Gilded Age, Genetin-Pilawa reveals the contingent state of American settler colonialism. Genetin-Pilawa focuses on reformers and activists, including Tonawanda Seneca Ely S. Parker and Council Fire editor Thomas A. Bland, whose contributions to Indian policy debates have heretofore been underappreciated. He reveals how these men and their allies opposed such policies as forced land allotment, the elimination of traditional cultural practices, mandatory boarding school education for Indian youth, and compulsory participation in the market economy. Although the mainstream supporters of assimilation successfully repressed these efforts, the ideas and policy frameworks they espoused established a tradition of dissent against disruptive colonial governance.The Indians’ New World
By James H. Merrell. 1989
This eloquent, pathbreaking account follows the Catawbas from their first contact with Europeans in the sixteenth century until they carved…
out a place in the American republic three centuries later. It is a story of Native agency, creativity, resilience, and endurance. Upon its original publication in 1989, James Merrell's definitive history of Catawbas and their neighbors in the southern piedmont helped signal a new direction in the study of Native Americans, serving as a model for their reintegration into American history. In an introduction written for this twentieth anniversary edition, Merrell recalls the book's origins and considers its place in the field of early American history in general and Native American history in particular, both at the time it was first published and two decades later.Les Sauvages Américains
By Gordon M. Sayre. 1997
Algonquian and Iroquois natives of the American Northeast were described in great detail by colonial explorers who ventured into the…
region in the seventeenth and eighteenth centuries. Beginning with the writings of John Smith and Samuel de Champlain, Gordon Sayre analyzes French and English accounts of Native Americans to reveal the rhetorical codes by which their cultures were represented and the influence that these images of Indians had on colonial and modern American society. By emphasizing the work of Pierre Franaois-Xavier Charlevoix, Joseph-Franaois Lafitau, and Baron de Lahontan, among others, Sayre highlights the important contribution that French explorers and ethnographers made to colonial literature. Sayre's interdisciplinary approach draws on anthropology, cultural studies, and literary methodologies. He cautions against dismissing these colonial texts as purveyors of ethnocentric stereotypes, asserting that they offer insights into Native American cultures. Furthermore, early accounts of American Indians reveal Europeans' serious examination of their own customs and values: Sayre demonstrates how encounters with natives' wampum belts, tattoos, and pelt garments, for example, forced colonists to question the nature of money, writing, and clothing; and how the Indians' techniques of warfare and practice of adopting prisoners led to new concepts of cultural identity and inspired key themes in the European enlightenment and American individualism.Framing Chief Leschi
By Lisa Blee. 2014
In 1855 in the South Puget Sound, war broke out between Washington settlers and Nisqually Indians. A party of militiamen…
traveling through Nisqually country was ambushed, and two men were shot from behind and fatally wounded. After the war, Chief Leschi, a Nisqually leader, was found guilty of murder by a jury of settlers and hanged in the territory's first judicial execution. But some 150 years later, in 2004, the Historical Court of Justice, a symbolic tribunal that convened in a Tacoma museum, reexamined Leschi's murder conviction and posthumously exonerated him. In Framing Chief Leschi, Lisa Blee uses this fascinating case to uncover the powerful, lasting implications of the United States' colonial past.Though the Historical Court's verdict was celebrated by Nisqually people and many non-Indian citizens of Washington, Blee argues that the proceedings masked fundamental limits on justice for Indigenous people seeking self-determination. Underscoring critical questions about history and memory, Framing Chief Leschi challenges readers to consider whether liberal legal structures can accommodate competing narratives and account for the legacies of colonialism to promote social justice today.The Red Atlantic
By Jace Weaver. 2014
From the earliest moments of European contact, Native Americans have played a pivotal role in the Atlantic experience, yet they…
often have been relegated to the margins of the region's historical record. The Red Atlantic, Jace Weaver's sweeping and highly readable survey of history and literature, synthesizes scholarship to place indigenous people of the Americas at the center of our understanding of the Atlantic world. Weaver illuminates their willing and unwilling travels through the region, revealing how they changed the course of world history.Indigenous Americans, Weaver shows, crossed the Atlantic as royal dignitaries, diplomats, slaves, laborers, soldiers, performers, and tourists. And they carried resources and knowledge that shaped world civilization--from chocolate, tobacco, and potatoes to terrace farming and suspension bridges. Weaver makes clear that indigenous travelers were cosmopolitan agents of international change whose engagement with other societies gave them the tools to advocate for their own sovereignty even as it was challenged by colonialism.Indians and Leftists in the Making of Ecuador's Modern Indigenous Movements
By Marc Becker. 2008
In June 1990, Indigenous peoples shocked Ecuadorian elites with a powerful uprising that paralyzed the country for a week. Militants…
insisted that the government address Indigenous demands for land ownership, education, and economic development. This uprising was a milestone in the history of Ecuador's social justice movements, and it inspired popular organizing efforts across Latin America. While the insurrection seemed to come out of nowhere, Marc Becker demonstrates that it emerged out of years of organizing and developing strategies to advance Indigenous rights. In this richly documented account, he chronicles a long history of Indigenous political activism in Ecuador, from the creation of the first local agricultural syndicates in the 1920s through the galvanizing protests of 1990. In so doing, he reveals the central role of women in Indigenous movements and the history of productive collaborations between rural Indigenous activists and urban leftist intellectuals. Becker explains how rural laborers and urban activists worked together in Ecuador, merging ethnic and class-based struggles for social justice. Socialists were often the first to defend Indigenous languages, cultures, and social organizations. They introduced rural activists to new tactics, including demonstrations and strikes. Drawing on leftist influences, Indigenous peoples became adept at reacting to immediate, local forms of exploitation while at the same time addressing broader underlying structural inequities. Through an examination of strike activity in the 1930s, the establishment of a national-level Ecuadorian Federation of Indians in 1944, and agitation for agrarian reform in the 1960s, Becker shows that the history of Indigenous mobilizations in Ecuador is longer and deeper than many contemporary observers have recognized.Northern Communities Working Together
By Chris Southcott. 2015
The unique historical, economic, and social features of the Canadian North pose special challenges for the social economy - a…
sector that includes nonprofits, co-operatives, social enterprises, and community economic development organizations. Northern Communities Working Together highlights the innovative ways in which Northerners are using the social economy to meet their economic, social, and cultural challenges while increasing local control and capabilities. The contributors focus on the special challenges of the North and their impact on the scope of the social economy, including analyses of land claim organizations, hunter support programs, and Indigenous conceptions of the social economy.A welcome resource for scholars and policy-makers studying any aspect of the Canadian North, Northern Communities Working Together is a major contribution to the literature on the social economy in Canada.Ancient Monuments of the Mississippi Valley
By David J. Meltzer, Edwin H. Davis, Ephraim G. Squier. 1988
Originally published in 1848 as the first major work in the nascent discipline as well as the first publication of…
the newly established Smithsonian Institution, Ancient Monuments of the Mississippi Valley remains today not only a key document in the history of American archaeology but also the primary source of information on hundreds of mounds and earthworks in the eastern United States, most of which have now vanished. Despite adhering to the popular assumption that the moundbuilders could not have been the ancestors of the supposedly savage Native American groups still living in the region, the authors set high standards for their time. Their work provides insight into some of the conceptual, methodological, and substantive issues that archaeologists still confront.Long out of print, this 150th anniversary edition includes David J. Meltzer's lively introduction, which describes the controversies surrounding the book's original publication, from a bitter, decades-long feud between Squier and Davis to widespread debates about the links between race, religion, and human origins. Complete with a new index and bibliography, and illustrated with the original maps, plates, and engravings, Ancient Monuments of the Mississippi Valley provides a new generation with a first-hand view of this pioneer era in American archaeology.