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Showing 21 - 40 of 1566 items
By Lynne Bowen. 1995
Twenty-six miles of fresh water teeming with fish and surrounded by old-growth forest: this was Cowichan Lake at the end…
of the nineteenth century. Home to trappers, hunters and a handful of remittance men, the lake was also the favourite holiday destination for dukes and duchesses, Hollywood actresses and New York tycoons. Soon the giant trees began to fall to the crosscut saws of immigrant loggers from Finland, Norway, Sweden, India, Japan and China. As technology advanced in the logging industry and the woods became a killing ground for loggers, the camps around the lake became the testing ground for union organizers whose clandestine activities contrasted remarkably with those of rhododendron and alpine flower growers who have left their mark on gardens throughout the Pacific Northwest.By Ralph Maud. 1978
Boas, Teit, Hill-Tout, Barbeau, Swanton, Jenness, the luminaries of field research in British Columbia, are discussed herein, and their work…
in Indian folklore evaluated. Other scholars, amateurs, and Native informants of the past and present are given consideration, making this book a comprehensive survey of myth collecting in B.C. a valuable reference tool for beginning or advanced students of anthropology.By Charles Langley. 2008
A chance meeting with a young Navajo Indian propels an English traveler out of his middle-class London life and into…
the world of the North American Indian Medicine Men, where people believe that witchcraft can bring ruin and even death. Only the Medicine Men have the knowledge to do battle with witches, lift curses and restore the sick to health. The larger-than-life Blue Horse is one of a dwindling band of Medicine Men traveling the vast Navajo reservation of New Mexico and Arizona, ministering to the victims of evil spirits. Charles Langley, former London newspaper editor, finds himself serving as Blue Horse's bag carrier and chauffeur, eventually becoming his apprentice. He sees Blue Horse perform incredible feats - predicting the future, uncovering the past, curing the sick and communicating with spirits. At first bemused by what he sees, Langley attributes Blue Horse's successes to luck or fraud. But logical explanations soon fall short. In Meeting the Medicine Men, Langley studies the accumulating evidence that Navajo Medicine Men really can cure the sick, change history and foretell the future and explores a culture that has endured since the Ice Age but is now cracking under the pressure of the modern world.By Ralph Maud. 1993
Henry W. Tate (d. 1914), a Tsimshian informant to ethnographer Franz Boas, first wrote these stories in English before giving…
Boas Tsimshian equivalents between 1903 and 1913. Boas published them in the much-consulted ethnology classic, Tsimshian Mythology (1916). In Ralph Maud's selection of the best stories, now preserved closer to the way Tate originally intended, Tate emerges as creative writer.By Charles E. Hilton Benjamin M. Auerbach, Libby W. Cowgill, Charles E. Hilton, Benjamin M. Auerbach. 2014
On the edge of the Arctic Ocean, above the Arctic Circle, the prehistoric settlements at Point Hope, Alaska, represent a…
truly remarkable accomplishment in human biological and cultural adaptations. Presenting a set of anthropological analyses on the human skeletal remains and cultural material from the Ipiutak and Tigara archaeological sites, The Foragers of Point Hope sheds new light on the excavations from 1939–41, which provided one of the largest sets of combined biological and cultural materials of northern latitude peoples in the world. A range of material items indicated successful human foraging strategies in this harsh Arctic environment. They also yielded enigmatic artifacts indicative of complex human cultural life filled with dense ritual and artistic expression. These remnants of past human activity contribute to a crucial understanding of past foraging lifeways and offer important insights into the human condition at the extreme edges of the globe.By Gary Urton. 1946
Based on fieldwork in Misminay, Peru, Gary Urton details a cosmology in which the Milky Way is central. This is…
the first study that provides a description and analysis of the astronomical and cosmological system in a contemporary community in the Americas.By Ralph Maud. 1978
Boas, Teit, Hill-Tout, Barbeau, Swanton, Jenness, the luminaries of field research in British Columbia, are discussed here in A Guide…
to B.C. Indian Myth and Legend, and their work in Indian folklore evaluated. Other scholars, amateurs and Native informants of the past and present are given ample consideration, making this book a comprehensive survey of myth collecting in B.C. The aim is to reveal the true extent of this neglected body of world literature, and to begin to sort out the more valuable texts from those damaged in transmission. A Guide to B.C. Indian Myth and Legend is a valuable reference tool for beginning or advanced students of anthropology, and an absorbing look at the research process itself.By Shepard Krech. 1999
Between the 1870s and 1950s collectors vigorously pursued the artifacts of Native American groups. Setting out to preserve what they…
thought was a vanishing culture, they amassed ethnographic and archaeological collections amounting to well over one million objects and founded museums throughout North America that were meant to educate the public about American Indian skills, practices, and beliefs.In Collecting Native America contributors examine the motivations, intentions, and actions of eleven collectors who devoted substantial parts of their lives and fortunes to acquiring American Indian objects and founding museums. They describe obsessive hobbyists such as George Heye, who, beginning with the purchase of a lice-ridden shirt, built a collection that--still unsurpassed in richness, diversity, and size--today forms the core of the Smithsonian's National Museum of the American Indian. Sheldon Jackson, a Presbyterian missionary in Alaska, collected and displayed artifacts as a means of converting Native peoples to Christianity. Clara Endicott Sears used sometimes invented displays and ceremonies at her Indian Museum near Boston to emphasize Native American spirituality. The contributors chart the collectors' diverse attitudes towards Native peoples, showing how their limited contact with American Indian groups resulted in museums that revealed more about assumptions of the wider society than about the cultures being described.By Beth H. Piatote. 2013
Amid the decline of U.S. military campaigns against Native Americans in the late nineteenth century, assimilation policy arose as the…
new front in the Indian Wars, with its weapons the deployment of culture and law, and its locus the American Indian home and family. In this groundbreaking interdisciplinary work, Piatote tracks the double movement of literature and law in the contest over the aims of settler-national domestication and the defense of tribal-national culture, political rights, and territory.By Ambar Past. 2005
This book of poems and stark, vivid illustrations is rooted in the female soul of indigenous Mexico. The Tzotzil women…
of the Chiapas Highlands are the poets and the artists. Ambar Past, who collected the poems and drawings, includes a moving essay about their poetics, beliefs, and history.In the 1970s, living among the Maya, Past watched the people endure as an epidemic swept through a village. No help came. Many children died. One mother offered her dead child a last sip of Coca-Cola and uttered a prayer: Take this sweet dew from the earth, take this honey. It will help you on your way. It will give you strength on your path.Incantations like this--poems about birth, love, hate, sex, despair, and death--coupled with primitive illustrations, provide a compelling insight into the psychology of these Mayan women poets. The Cinco Puntos edition of Incantations is a facsimile of the original handmade edition produced by the Taller Leñateros. It was reviewed in The New York Times.At the age of twenty-three, Ambar Past left the United States for Mexico. She lived among the Mayan people, teaching the techniques of native dyes and learning to speak Tzotzil. She is the creator of the graphic arts collective Taller Leñateros in Chiapas and was a founding member of Sna Jolobil, a weaving cooperative for Mayan artisans.By Rob Harper. 2018
The revolutionary Ohio Valley is often depicted as a chaotic Hobbesian dystopia, in which Indians and colonists slaughtered each other…
at every turn. In Unsettling the West, Rob Harper overturns this familiar story. Rather than flailing in a morass, the peoples of the revolutionary Ohio Valley actively and persistently sought to establish a new political order that would affirm their land claims, protect them against attack, and promote trade. According to Harper, their efforts repeatedly failed less because of racial antipathy or inexorable competition for land than because of specific state policies that demanded Indian dispossession, encouraged rapid colonization, and mobilized men for war.Unsettling the West demonstrates that government policies profoundly unsettled the Ohio Valley, even as effective authority remained elusive. Far from indifferent to states, both Indians and colonists sought government allies to aid them in both intra- and intercultural conflicts. Rather than spreading uncontrollably across the landscape, colonists occupied new areas when changing policies, often unintentionally, gave them added incentives to do so. Sporadic killings escalated into massacre and war only when militants gained access to government resources. Amid the resulting upheaval, Indians and colonists sought to preserve local autonomy by forging relationships with eastern governments. Ironically, these local pursuits of order ultimately bolstered state power.Following scholars of European and Latin American history, Harper extends the study of mass violence beyond immediate motives to the structural and institutional factors that make large-scale killing possible. The Ohio Valley's transformation, he shows, echoed the experience of early modern and colonial state formation around the world. His attention to the relationships between violence, colonization, and state building connects the study of revolutionary America to a vibrant literature on settler colonialism.By Suzana Sawyer. 2004
Ecuador is the third-largest foreign supplier of crude oil to the western United States. As the source of this oil,…
the Ecuadorian Amazon has borne the far-reaching social and environmental consequences of a growing U. S. demand for petroleum and the dynamics of economic globalization it necessitates. Crude Chronicles traces the emergence during the 1990s of a highly organized indigenous movement and its struggles against a U. S. oil company and Ecuadorian neoliberal policies. Against the backdrop of mounting government attempts to privatize and liberalize the national economy, Suzana Sawyer shows how neoliberal reforms in Ecuador led to a crisis of governance, accountability, and representation that spurred one of twentieth-century Latin America's strongest indigenous movements. Through her rich ethnography of indigenous marches, demonstrations, occupations, and negotiations, Sawyer tracks the growing sophistication of indigenous politics as Indians subverted, re-deployed, and, at times, capitulated to the dictates and desires of a transnational neoliberal logic. At the same time, she follows the multiple maneuvers and discourses that the multinational corporation and the Ecuadorian state used to circumscribe and contain indigenous opposition. Ultimately, Sawyer reveals that indigenous struggles over land and oil operations in Ecuador were as much about reconfiguring national and transnational inequality--that is, rupturing the silence around racial injustice, exacting spaces of accountability, and rewriting narratives of national belonging--as they were about the material use and extraction of rain-forest resources.By Ngugi Wa Thiong'O, Noenoe K. Silva. 2017
In The Power of the Steel-tipped Pen Noenoe K. Silva reconstructs the indigenous intellectual history of a culture where—using Western…
standards—none is presumed to exist. Silva examines the work of two lesser-known Hawaiian writers—Joseph Ho‘ona‘auao Kanepu‘u (1824–ca. 1885) and Joseph Moku‘ohai Poepoe (1852–1913)—to show how the rich intellectual history preserved in Hawaiian-language newspapers is key to understanding Native Hawaiian epistemology and ontology. In their newspaper articles, geographical surveys, biographies, historical narratives, translations, literatures, political and economic analyses, and poetic works, Kanepu‘u and Poepoe created a record of Hawaiian cultural history and thought in order to transmit ancestral knowledge to future generations. Celebrating indigenous intellectual agency in the midst of US imperialism, The Power of the Steel-tipped Pen is a call for the further restoration of native Hawaiian intellectual history to help ground contemporary Hawaiian thought, culture, and governance.By Donald L. Fixico. 2012
The Invasion of Indian Country in the Twentieth Century, Second Edition is updated through the first decade of the twenty-first…
century and contains a new chapter challenging Americans--Indian and non-Indian--to begin healing the earth. This analysis of the struggle to protect not only natural resources but also a way of life serves as an indispensable tool for students or anyone interested in Native American history and current government policy with regard to Indian lands or the environment.By Robert Lipsyte, John Hite. 1993
A biography of the American Indian known as one of the best all-round athletes in history for his accomplishments as…
an Olympic medal winner and as an outstanding professional football and baseball player.By Matthew Krystal. 2012
Focusing on the enactment of identity in dance, Indigenous Dance and Dancing Indian is a cross-cultural, cross-ethnic, and cross-national comparison…
of indigenous dance practices. Considering four genres of dance in which indigenous people are represented--K'iche Maya traditional dance, powwow, folkloric dance, and dancing sports mascots--the book addresses both the ideational and behavioral dimensions of identity. Each dance is examined as a unique cultural expression in individual chapters, and then all are compared in the conclusion, where striking parallels and important divergences are revealed. Ultimately, Krystal describes how dancers and audiences work to construct and consume satisfying and meaningful identities through dance by either challenging social inequality or reinforcing the present social order. Detailed ethnographic work, thorough case studies, and an insightful narrative voice make Indigenous Dance and Dancing Indian a substantial addition to scholarly literature on dance in the Americas. It will be of interest to scholars of Native American studies, social sciences, and performing arts.Learn about Alaska's unique indigenous people who have lived thousands of years in a subsistence economy and unconquered. See how…
today's Alaska Native people exhibit remarkable resilience and adaptability despite the arrival of foreigners to Alaska in the mid-1700s, who sought natural resources and brought death and disease that claimed many indigenous lives. Clear descriptions, facts, charts, lists, and maps tell about the 230 Alaska Native tribes and more than 350 Alaska Native-owned for profit and nonprofit organizations that have emerged over the past 65 years. A stunning 25,000 year timeline depicts archeological sites which helped provide the basis for aboriginal land rights in the historic Alaska Native Land Claims Settlement in 1971. Today, Alaska Native people comprise about 20 percent of Alaska's population and their institutions are a major player in Alaska's diverse economy. Easy to read, you will gain an essential understanding about these modern institutions that have been successfully integrated with traditional subsistence values and are improving the lives of Alaska Native people and all of Alaska.By Edward J. Hedican. 2008
Anthropologists are often reluctant to present their work relating to matters of a broad social context to the wider public…
even though many have much to say about a range of contemporary issues. In this second edition of a classic work in the field, Edward J. Hedican takes stock of Anthroplogy's research on current indigenous affairs and offers an up-to-date assessment of Aboriginal issues in Canada from the perspective of applied Anthropology. In his central thesis, Hedican underlines Anthropology's opportunity to make a significant impact on the way Aboriginal issues are studied, perceived, and interpreted in Canada. He contends that anthropologists must quit lingering on the periphery of debates concerning land claims and race relations and become more actively committed to the public good. His study ranges over such challenging topics as advocacy roles in Aboriginal studies, the ethics of applied research, policy issues in community development, the political context of the self-government debate, and the dilemma of Aboriginal status and identity in Canada. Applied Anthropology in Canada is an impassioned call for a revitalized Anthropology - one more directly attuned to the practical problems faced by First Nations peoples. Hedican's focus on Aboriginal issues gives his work a strong contemporary relevance that bridges the gap between scholarly and public spheres.By Clark Spencer Larsen. 2001
These important essays address the biological consequences of the arrival of Europeans in the New World and on the lifeways…
of native populations following contact in the late 16th century. Moving away from monocausal explanations of population change, they maintain that disease should be viewed as only a facet of a complex problem and that issues relating to diet, nutrition, activity, the work environment, and social and political change are equally important.By Yatta Kanu. 2011
From improved critical thinking to increased self-esteem and school retention, teachers and students have noted many benefits to bringing Aboriginal…
viewpoints into public school classrooms. In Integrating Aboriginal Perspectives Into the School Curriculum, Yatta Kanu provides the first comprehensive study of how these frameworks can be effectively implemented to maximize Indigenous students' engagement, learning, and academic achievement. Based on six years of empirical research, Kanu offers insights from youths, instructors, and school administrators, highlighting specific elements that make a difference in achieving positive educational outcomes. Drawing on a wide range of disciplines, from cognitive psychology to civics, her findings are widely applicable across both pedagogical subjects and diverse cultural groups. Kanu combines theoretical analysis and practical recommendations to emphasize the need for fresh thinking and creative experimentation in developing curricula and policy. Amidst global calls to increase school success for Indigenous students, this work is a timely and valuable addition to the literature on Aboriginal education.