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By Daphne B., Alex Manley. 2021
A nuanced, feminist, and deeply personal take on beauty culture and YouTube consumerism, in the tradition of Maggie Nelson’s Bluets…
As Daphné B. obsessively watches YouTube makeup tutorials and haunts Sephora’s website, she’s increasingly troubled by the ways in which this obsession contradicts her anti-capitalist and intersectional feminist politics. In this poetic treatise, she rejects the false binaries of traditional beauty standards and delves into the celebrities and influencers, from Kylie to Grimes, and the poets and philosophers, from Anne Boyer to Audre Lorde, who have shaped the reflection she sees in the mirror. At once confessional and essayistic, Made-Up is a meditation on the makeup that colours, that obscures, that highlights who we are and who we wish we could be. The original French-language edition was a cult hit in Quebec. Translated by Alex Manley—like Daphné, a Montreal poet and essayist—the book’s English-language text crackles with life, retaining the flair and verve of the original, and ensuring that a book on beauty is no less beautiful than its subject matter. “The most radical book of 2020 talks about makeup. Radical in the intransigence with which Daphne B hunts down the parts of her imagination that capitalism has phagocytized. Radical also in its rejection of false binaries (the authentic and the fake, the futile and the essential) through the lens of which such a subject is generally considered. With the help of a heady combination of pop cultural criticism and autobiography, a poet scrutinizes her contradictions. They are also ours.” —Dominic Tardif, Le Devoir “[Made-Up] is a delight. I read it in one go. And when, out of necessity, I had to put it down, it was with regret and with the feeling that I was giving up what could save me from a catastrophe.” —Laurence Fournier, Lettres Québécoises, five stars "Made-Up is a radiant, shimmering blend of memoir and cultural criticism that uses beauty culture as an entry point to interrogating the ugly contradictions of late capitalism. In short, urgent chapters laced with humor and wide-ranging references, Daphné B. plumbs the depths of a rich topic that’s typically dismissed as shallow. I imagine her writing it in eye pencil, using makeup to tell the story of her life, as so many women do." —Amy Berkowitz, author of Tender Points "A companion through the thicket of late stage capitalism, a lucid and poetic mirror for anyone whose image exists on a screen." —Rachel Kauder Nalebuff "Made-Up is anything but—committed to the grit of our current realities, Daphné B directs her piercing eye on capitalism in an intimate portrayal of what it means to love, and how to paint ourselves in the process. Alex Manley has gifted English audiences with a nuanced translation of a critical feminist text, exploring love and make-up as a transformative social tool." —Sruti Islam "The book will leave you both laughing in recognition and wincing at the reality of the beauty world’s impact on our collective psyche." —Chatelaine d"[Made-Up] examines the intersection of beauty culture and consumer culture... Aided by the work of writers like Anne Carson, Anne Boyer, Amanda Hess, and Arabelle Sicardi... B. makes sharp observations about the ideologies behind both beauty [...] and consumerism." —Bitch Media "Made-Up: A True Story of Beauty Culture under Late Capitalism is well worth reading." —Literary Review of Canada "[Made-Up], newly translated by writer/poet Alex Manley from its original French, puts an iTelling stories specific to Columbia Plateau farmers and farmland, this journalist puts the lives and difficulties of individual farmers into…
national and global contexts. He interweaves family narratives, historical episodes and his own experience as a young harvest hand to illuminate the transformation of rural America from the 19th to 21st centuryBy Karen F. Parker. 2008
2009 Choice Outstanding Academic TitleCrime in most urban areas has been falling since 1991. While the decline has been well-documented,…
few scholars have analyzed which groups have most benefited from the crime decline and which are still on the frontlines of violence--and why that might be. In Unequal Crime Decline, Karen F. Parker presents a structural and theoretical analysis of the various factors that affect the crime decline, looking particularly at the past three decades and the shifts that have taken place, and offers original insight into which trends have declined and why.Taking into account such indicators as employment, labor market opportunities, skill levels, housing, changes in racial composition, family structure, and drug trafficking, Parker provides statistics that illustrate how these factors do or do not affect urban violence, and carefully considers these factors in relation to various crime trends, such as rates involving blacks, whites, but also trends among black males, white females, as well as others. Throughout the book she discusses popular structural theories of crime and their limitations, in the end concentrating on today's issues and important contemporary policy to be considered. Unequal Crime Decline is a comprehensive and theoretically sophisticated look at the relationship among race, urban inequality, and violence in the years leading up to and following America's landmark crime drop.By Natasha Walter. 2011
I once believed that we only had to put in place the conditions for equality for the remnants of old-fashioned…
sexism in our culture to wither away. I am ready to admit that I was wrong.'Empowerment, liberation, choice. Once the watchwords of feminism, these terms have now been co-opted by a society that sells women an airbrushed, highly sexualised and increasingly narrow vision of femininity. Drawing on a wealth of research and personal interviews, LIVING DOLLS is a straight-talking, passionate and important book that makes us look afresh at women and girls, at sexism and femininity - today.By Shaul Magid. 2013
How do American Jews identify as both Jewish and American? American Post-Judaism argues that Zionism and the Holocaust, two anchors…
of contempoary American Jewish identity, will no longer be centers of identity formation for future generations of American Jews. Shaul Magid articulates a new, post-ethnic American Jewishness. He discusses pragmatism and spirituality, monotheism and post-monotheism, Jesus, Jewish law, sainthood and self-realization, and the meaning of the Holocaust for those who have never known survivors. Magid presents Jewish Renewal as a movement that takes this radical cultural transition seriously in its strivings for a new era in Jewish thought and practice.By Angela Milligan. 2004
The small island state of Singapore is unique in the region. Not only is it a very young country- independence…
came in 1965- but it is a land of immigrants, in which people from three distinct backgrounds, Chinese, Malay, and Indian, live side by side in harmony. Culture Smart! Singapore introduces the Western visitor to the rich and varied cultures and customs of Singapore's communities. It shows what motivates people, how they interact with each other and with outsiders, and tells you what to expect and how to behave in unfamiliar situations. In doing so, it offers you a fuller, more rounded experience of this fascinating society.By Jacqueline Najuma Stewart. 2005
By Luis Alvarez. 2008
Providing a new history of youth culture based on rare, in-depth interviews with former zoot-suiters, Luis Alvarez explores race, region,…
and the politics of culture in urban America during World War II. He argues that Mexican American and African American youths, along with many nisei and white youths, used popular culture to oppose accepted modes of youthful behavior, the dominance of white middle-class norms, and expectations from within their own communities.By Sharman Apt Russell. 1993
By Marc Howard Ross. 1993
By Casper Bruun Jensen, Kjetil Rodje. 2012
Science and technology studies, cultural anthropology and cultural studies deal with the complex relations between material, symbolic, technical and political…
practices. In a Deleuzian approach these relations are seen as produced in heterogeneous assemblages, moving across distinctions such as the human and non-human or the material and ideal. This volume outlines a Deleuzian approach to analyzing science, culture and politics.By Keith Ellis. 1974
Rubén Darío (1867-1916) of Nicaragua was the leader of the important Latin American literary movement known as Modernism. He is…
considered by many to be the greatest poet in Latin American literature, and the volume of writings devoted to his work since 1884 is perhaps greater than that on any other writer in the history of Spanish American literature. The celebration in 1967 of the centenary of his birth gave rise to a formidable number of new analyses, increasing the need for the classification and assessment of the many studies. In this book Professor Ellis examines and evaluates the wide range of methods and perspectives available to the reader of Darío's works. He considers the biographical approach, social and political questions, influences and sources, structural analysis (providing three structural studies of his own), and, in an appendix, Darío's own concept of the role of the literary critic. His book is comprehensive both in time and in range, and includes an up-to-date bibliography. This is the first systematic study of the critical works on a Spanish American writer. It is significant not only in its treatment of the work on an individual author, but also as a reflection on and an indication of the trends, methods, and preoccupations of modern appraisals of Latin American writing.By Bryan Prince. 2015
The story of African Canadians who fled slavery in the United States but returned to enlist in the Union forces…
during the American Civil War. On New Year’s Eve in 1862, blacks from across British North America joined in spirit with their American fellows in silent vigils to await the enactment of President Lincoln’s Emancipation Proclamation. The terms declared that slaves who were held in the districts that were in rebellion would be free and that blacks would now be allowed to enlist in the Union Army and participate in the civil war that had then raged for more than a year and a half. African Canadians who had fled from the United States had not forgotten their past and eagerly sought to do their part in securing rights and liberty for all. Leaving behind their freedom in Canada, many enlisted in the Union cause. Most served as soldiers or sailors while others became recruiters, surgeons, or regimental chaplains. Entire black communities were deeply affected by this war that profoundly and irrevocably changed North American history.By Human Rights Watch. 2003
Sexual abuse of girls in Zambia fuels the HIV/AIDS epidemic and the strikingly higher HIV prevalence among girls than boys,…
Human Rights Watch said today. Concerted national and international efforts to protect the rights of girls and young women are key to curbing the AIDS epidemic's destructive course.By Ronald L. Baker. 2000
Homeless, Friendless, and PennilessThe WPA Interviews with Former Slaves Living in IndianaRonald L. BakerLives of former slaves in their own…
words, published for the first time.Based on a collection of interviews conducted in the late 1930s, Homeless, Friendless, and Penniless is an invaluable record of the lives and thoughts of former slaves who moved to Indiana after the Civil War and made significant contributions to the evolving patchwork of Hoosier culture.The Indiana slave narratives provide a glimpse of slavery as remembered by those who experienced it, preserving insiders' views of a tragic chapter in American history. Though they were living in Indiana at the time of the interviews, these African Americans been enslaved in 11 different states from the Carolinas to Louisiana. The interviews deal with life and work on the plantation; the treatment of slaves; escaping from slavery; education, religion, and slave folklore; and recollections of the Civil War. Just as important, the interviews reveal how former slaves fared in Indiana after the Civil War and during the Depression. Some became ministers, a few became educators, and one became a physician; but many lived in poverty and survived on Christian faith and small government pensions.Ronald L. Baker, Chairperson and Professor of English at Indiana State University, is author of many books, including Hoosier Folk Legends and From Needmore to Prosperity: Hoosier Place Names in Folklore and History (both from Indiana University Press. He is co-author of Indiana Place Names with Marvin Carmony and editor of The Folklore Historian, the journal of the Folklore and History Section of the American Folklore Society.ContentsPart One: A Folk History of Slavery Background of the WPA Interviews Presentation of Material Living and Working on the Plantation The Treatment of Slaves Escaping from Slavery Education Religion Folklore Recollections of the Civil War Living and Working after the Civil War Value of the WPA Interviews AcknowledgmentsPart Two: The WPA Interviews with Former Slaves [134 entries]Appendices, including Thematic IndexBy Barbara Taylor. 2016
A new edition of Barbara Taylor's classic book, with a new introduction.In the early nineteenth century, radicals all over Europe…
and America began to conceive of a 'New Moral World', and struggled to create their own utopias, with collective family life, communal property, free love and birth control. In Britain, the visionary ideals of the Utopian Socialist, Robert Owen, attracted thousands of followers, who for more than a quarter of a century attempted to put theory into practice in their own local societies, at rousing public meetings, in trade unions and in their new Communities of Mutual Association.Barbara Taylor's brilliant study of this visionary challenge recovers the crucial connections between socialist aims and feminist aspirations. In doing so, it opens the way to an important re-interpretation of the socialist tradition as a whole, and contributes to the reforging of some of those early links between feminism and socialism.By Victoria Pepe. 2015
Is feminism still a dirty word? We asked twenty-five of the brightest, funniest, bravest young women what being a feminist…
in 2015 means to them.We hear from Laura Bates (of the Everyday Sexism Project), Reni Eddo-Lodge (award-winning journalist and author), Yas Necati (an eighteen-year-old activist), Laura Pankhurst, great-great granddaughter of Emmeline Pankhurst and an activist in her own right, comedian Sofie Hagen, engineer Naomi Mitchison and Louise O'Neill, author of the award-winning feminist Young Adult novel Only Ever Yours. Writing about a huge variety of subjects, we have Martha Mosse and Alice Stride on how they became feminists, Amy Annette addressing the body politic, Samira Shackle on having her eyes opened in a hostel for survivors of acid attacks in Islamabad, while Maysa Haque thinks about the way Islam has informed her feminism and Isabel Adomakoh Young insists that women don't have to be perfect. There are twelve other performers, politicians and writers who include Jade Anouka, Emily Benn, Abigail Matson-Phippard, Hajar J. Woodland and Jinan Younis.Is the word feminist still to be shunned? Is feminism still thought of as anti-men rather than pro-human? Is this generation of feminists - outspoken, funny and focused - the best we've had for long while? Has the internet given them a voice and power previously unknown?Rachel Holmes' most recent book is Eleanor Marx: A Life; Victoria Pepe is a literary scout; Amy Annette is a comedy producer currently working on festivals including Latitude; Alice Stride works for Women's Aid and Martha Mosse is a freelance producer and artist.From the wickedly famous and feminist creator and host of the "Throwing Shade" podcast, a collection of hilarious personal essays…
and political commentary perfect for fans of Lindy West and Roxane Gay. Since women earned the right to vote a little under one hundred years ago, our progress hasn't been the Olympic sprint toward gender equality first wave feminists hoped for, but more of a slow, elderly mall walk (with frequent stops to Cinnabon) over the four hundred million hurdles we still face. Some of these obstacles are obvious-unequal pay, under-representation in government, reproductive restrictions, lack of floor-length mirrors in hotel rooms. But a lot of them are harder to identify. They're the white noise of oppression that we've accepted as lady business as usual, and the patriarchy wants to keep it that way.Erin Gibson has a singular goal-to create a utopian future where women are recognized as humans. In FEMINASTY-titled after her nickname on the hit podcast "Throwing Shade"-she has written a collection of make-you-laugh-until-you-cry essays that expose the hidden rules that make life as a woman unnecessarily hard and deconstructs them in a way that's bold, provocative and hilarious. Whether it's shaming women for having their periods, allowing them into STEM fields but never treating them like they truly belong, or dictating strict rules for how they should dress in every situation, Erin breaks down the organized chaos of old fashioned sexism, intentional and otherwise, that systemically keeps women down.By Dorothy Roberts. 2002
Shattered Bonds is a stirring account of a worsening American social crisis--the disproportionate representation of black children in the U.…
S. foster care system and its effects on black communities and the country as a whole. Tying the origins and impact of this disparity to racial injustice, Dorothy Roberts contends that child-welfare policy reflects a political choice to address startling rates of black child poverty by punishing parents instead of tackling poverty's societal roots. Using conversations with mothers battling the Chicago child-welfare system for custody of their children, along with national data, Roberts levels a powerful indictment of racial disparities in foster care and tells a moving story of the women and children who earn our respect in their fight to keep their families intact.