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Indigenous Screen Cultures in Canada
By Sigurjón Baldur Hafsteinsson, Marian Bredin. 2010
Indigenous media challenges the power of the state, erodes communication monopolies, and illuminates government threats to indigenous cultural, social, economic,…
and political sovereignty. Its effectiveness in these areas, however, is hampered by government control of broadcast frequencies, licensing, and legal limitations over content and ownership.Indigenous Screen Cultures in Canada explores key questions surrounding the power and suppression of indigenous narrative and representation in contemporary indigenous media. Focussing primarily on the Aboriginal Peoples Television Network, the authors also examine indigenous language broadcasting in radio, television, and film; Aboriginal journalism practices; audience creation within and beyond indigenous communities; the roles of program scheduling and content acquisition policies in the decolonization process; the roles of digital video technologies and co-production agreements in indigenous filmmaking; and the emergence of Aboriginal cyber-communities.South American Sauropodomorph Dinosaurs: Record, Diversity and Evolution (Springer Earth System Sciences)
By Alejandro Otero, José L. Carballido, Diego Pol. 2022
Sauropodomorpha Huene 1932 is one of the most successful groups of dinosaurs, including the most abundant and diverse herbivorous forms…
with a worldwide record, extending from the late Triassic to the late Cretaceous. Sauropodomorphs comprise a diverse assemblage of early forms (traditionally called “prosauropods”) and the well-established clade Sauropoda Marsh 1878. Early sauropodomorphs were small to medium sized forms, with long necks and reduced skulls, mostly bipeds and omnivores and were abundant in continental environments in the Late Triassic and Early Jurassic. With more than 150 valid species and a worldwide distribution, Sauropoda includes the dominant herbivorous dinosaurs, from the Middle Jurassic to the Late Cretaceous. Its unique body plan, characterized by gigantic size, graviportal locomotion, long necks and tails, and reduced skulls, made this group an undisputed icon in popular culture since the 19th century. In South America, the sauropodomorph record is particularly rich and abundant, and many species have shed light to understand important milestones in the evolutionary history of this group of dinosaurs. The origin of Sauropodomorpha, the transition to Sauropoda, and the diversification of its most successful evolutionary lineages are largely exemplified by the South American fossil record. In this contribution, we synthetize the diversity of sauropodomorphs from South America, including data on their geographic and stratigraphic provenance, phylogenetics, paleobiology, taphonomy and behaviour, underscoring their significance within the context of sauropodomorph evolution.This book provides the reader with the latest archaeological discoveries of Liangzhu culture for its sophisticated jade artifacts. The structure…
and contents systematically present that large-scale ritual vessels such as jade cong and bi were originally regarded as the embodiment of Zhou and Han dynasties have been proved as burial accessories of Liangzhu culture. This confirmation urges archaeologists to renew an earlier interpretation of societal development dimension in Liangzhu culture. The book discussed the compatibilities between types and function of Liangzhu jades vividly displayed. It provides archaeological researchers and students by gaining an in-depth perspective of aesthetic appreciation of jade while understanding of the spiritual world of people in Liangzhu as well as the transition between the functions of power and belief.Archaeological evidence - i e presence of exogenous foreign material objects pottery obsidian and…
so on - is used to make inferences on ancient trade while population movement can only be assessed when the biological component of an ancient community is analyzed i e the human skeletal remains But the exchange of goods or the presence of foreign architectural patterns does not necessarily imply genetic admixture between groups while at the same time humans can migrate for reasons that may not be related only to trading The Prehispanic Maya were a complex highly stratified society During the Classic period city-states governed over large regions establishing complex ties of alliance and commerce with the region s minor centers and their allies against other city-states within and outside the Maya realm The fall of the political system during the Classic period the Maya collapse led to hypothetical invasions of leading groups from the Gulf of Mexico into the northern Maya lowland at the onset of the Postclassic However it is still unclear whether this collapse was already underway when this movement of people started The whole picture of population dynamics in Maya Prehispanic times during the Classic and the Postclassic can slowly emerge only when all the pieces of the puzzle are put together in a holistic and multidisciplinary fashion The contributions of this volume bring together contributions from archaeology archaeometry paleodemography and bioarchaeology They provide an initial account of the dynamic qualities behind large-scale ancient population dynamics and at the same time represent novel multidisciplinary points of departure towards an integrated reconstruction and understanding of Prehispanic population dynamics in the Maya regionThe New Peoples: Being and Becoming Métis (Manitoba Studies in Native History #1)
By Jacqueline Peterson, Jennifer S.H.Brown. 1985
The Plains Cree: Trade, Diplomacy, and War, 1790 to 1870 (Manitoba Studies in Native History #4)
By John S. Milloy. 1990
The first economic, military, and diplomatic history of the Plains Cree from contact with the Europeans in the 1670s to…
the disappearance of the buffalo from Cree lands by the 1870s, focussing on military and trade relations between 1790 and 1870.Milloy describes three distinct eras, each characterized by a paramount motive for war--the wars of migration and territory, the horse wars during the 'golden years' of Plains Indian life, and buffalo wars, which mark the trail to the reserves. Intimately linked to each era was a particular trade pattern and a military system that linked the Cree with other Plains tribes and non-Natives. By tracing these themes, Milloy charts the ability of the Cree to serve their economic interests by forging alliances or undertaking military or diplomatic offensives.The Ojibwa of Western Canada 1780-1870 (Manitoba Studies in Native History #8)
By Laura Peers. 2009
Among the most dynamic Aboriginal peoples in western Canada today are the Ojibwa, who have played an especially vital role…
in the development of an Aboriginal political voice at both levels of government. Yet, they are relative newcomers to the region, occupying the parkland and prairies only since the end of the 18th century. This work traces the origins of the western Ojibwa, their adaptations to the West, and the ways in which they have coped with the many challenges they faced in the first century of their history in that region, between 1780 and 1870.The western Ojibwa are descendants of Ojibwa who migrated from around the Great Lakes in the late 18th century. This was an era of dramatic change. Between 1780 and 1870, they survived waves of epidemic disease, the rise and decline of the fur trade, the depletion of game, the founding of non-Native settlement, the loss of tribal lands, and the government's assertion of political control over them. As a people who emerged, adapted, and survived in a climate of change, the western Ojibwa demonstrate both the effects of historic forces that acted upon Native peoples, and the spirit, determination, and adaptive strategies that the Native people have used to cope with those forces. This study examines the emergence of the western Ojibwa within this context, seeing both the cultural changes that they chose to make and the continuity within their culture as responses to historical pressures.The Ojibwa of Western Canada differs from earlier works by focussing closely on the details of western Ojibwa history in the crucial century of their emergence. It is based on documents to which pioneering scholars did not have access, including fur traders' and missionaries' journals, letters, and reminiscences. Ethnographic and archaeological data, and the evidence of material culture and photographic and art images, are also examined in this well-researched and clearly written history.This book reports a series of electrochemical experiments where copper was corroded in the presence of various organic substances. Combining…
data from spectroscopy techniques, X-ray diffraction and mass spectrometry (including proteomics) the experiments demonstrate that copper-organic complexes can be formed during the corrosion of copper. The low solubility of copper-organic complexes in organic solvents and their amorphous nature mean that these compounds cannot be easily detected by one single analytical technique. This book benefits researchers investigating the presence of organic residues in archaeological copper corrosion and copper-organic complexes in art, where sampling is often subject to curatorial constraints.Archaeology, Economy, and Society: England from the Fifth to the Fifteenth Century
By David A. Hinton. 1990
This book examines the contribution of archaeology to the study of the social, economic, religious, and other developments in England…
from the end of the Roman period at the start of the fifth century to the beginnings of the Renaissance at the end of the fifteenth century. The first edition of the book was published in 1990, and remains the only synthesis of the whole spectrum of medieval archaeology. This new edition is completely rewritten and extended, but uses the same chronological approach to investigate how society and economy evolved. It draws on a wide range of new data, derived from excavation, investigation of buildings, metal-detection, and scientific techniques. It examines the social customs, economic pressures, and environmental constraints within which people functioned; the technology available to them; and how they expressed themselves, for example in their houses, their burial customs, their costume, and their material possessions such as pottery. Their adaptation to new circumstances, whether caused by human factors such as the re-emergence of towns or changing taxation requirements, or by external ones such as volcanic activity or the Black Death, is explored throughout each chapter. The new edition of Archaeology, Economy, and Society will be essential reading for students and researchers of the archaeology of Medieval England.Archaeologists have long admired the naturalistic animal art of Minoan Crete, often explaining it in terms of religion or a…
love of the natural world. In this book, Andrew Shapland provides a new way of understanding animal depictions from Bronze Age Crete as the outcome of human-animal relations. Drawing on approaches from anthropology and Human-Animal Studies, he explores the stylistic development of animal depictions in different media, including frescoes, ceramics, stone vessels, seals and wall paintings, and explains them in terms of 'animal practices' such as bull-leaping, hunting, fishing and collecting. Integrating zooarchaeological finds, Shapland highlights the significance of objects and their associated human-animal relations in the history of the palaces, sanctuaries and tombs of Bronze Age Crete. His volume demonstrates how looking at animals opens up new perspectives on familiar sites such as Knossos and some of the most famous objects of this time and place.This book investigates the role of cultural heritage as a constitutive dimension of different civilizing missions from the colonial era…
to the present. It includes case studies of the Habsburg Empire and German colonialism in Africa, Asian case studies of (post)colonial India and the Dutch East Indies/Indonesia, China and French Indochina, and a special discussion on 20th-century Cambodia and the temples of Angkor. The themes examined range from architectural and intellectual history to historic preservation and restoration. Taken together, they offer an overview of historical processes spanning two centuries of institutional practices, wherein the concept of cultural heritage was appropriated both by political regimes and for UNESCO World Heritage agendas.Religious ceremonies were an inseparable part of Aboriginal traditional life, reinforcing social, economic, and political values. However, missionaries and government…
officials with ethnocentric attitudes of cultural superiority decreed that Native dances and ceremonies were immoral or un-Christian and an impediment to the integration of the Native population into Canadian society. Beginning in 1885, the Department of Indian Affairs implemented a series of amendments to the Canadian Indian Act, designed to eliminate traditional forms of religious expression and customs, such as the Sun Dance, the Midewiwin, the Sweat Lodge, and giveaway ceremonies.However, the amendments were only partially effective. Aboriginal resistance to the laws took many forms; community leaders challenged the legitimacy of the terms and the manner in which the regulations were implemented, and they altered their ceremonies, the times and locations, the practices, in an attempt both to avoid detection and to placate the agents who enforced the law.Katherine Pettipas views the amendments as part of official support for the destruction of indigenous cultural systems. She presents a critical analysis of the administrative policies and considers the effects of government suppression of traditional religious activities on the whole spectrum of Aboriginal life, focussing on the experiences of the Plains Cree from the mid-1880s to 1951, when the regulations pertaining to religious practices were removed from the Act. She shows how the destructive effects of the legislation are still felt in Aboriginal communities today, and offers insight into current issues of Aboriginal spirituality, including access to and use of religious objects held in museum repositories, protection of sacred lands and sites, and the right to indigenous religious practices in prison.Night Spirits: The Story of the Relocation of the Sayisi Dene (Manitoba Studies in Native History #10)
By Ila Bussidor, Ustun Bilgen-Reinart. 2000
For over 1500 years, the Sayisi Dene, 'The Dene from the East', led an independent life, following the caribou herds…
and having little contact with white society. In 1956, an arbitrary government decision to relocate them catapulted the Sayisi Dene into the 20th century. It replaced their traditional nomadic life of hunting and fishing with a slum settlement on the outskirts of Churchill, Manitoba. Inadequately housed, without jobs, unfamiliar with the language or the culture, their independence and self-determination deteriorated into a tragic cycle of discrimination, poverty, alcoholism and violent death. By the early 1970s, the band realized they had to take their future into their own hands again. After searching for a suitable location, they set up a new community at Tadoule Lake, 250 miles north of Churchill. Today they run their own health, education and community programs. But the scars of the relocation will take years to heal, and Tadoule Lake is grappling with the problems of a people whose ties to the land, and to one another, have been tragically severed. In Night Spirits, the survivors, including those who were children at the time of the move, as well as the few remaining elders, recount their stories. They offer a stark and brutally honest account of the near-destruction of the Sayisi Dene, and their struggle to reclaim their lives. It is a dark story, told in hope.The Midewiwin is the traditional religious belief system central to the world view of Ojibwa in Canada and the US.…
It is a highly complex and rich series of sacred teachings and narratives whose preservation enabled the Ojibwa to withstand severe challenges to their entire social fabric throughout the 19th and 20th centuries. It remains an important living and spiritual tradition for many Aboriginal people today.The rituals of the Midewiwin were observed by many 19th century Euro-Americans, most of whom approached these ceremonies with hostility and suspicion. As a result, although there were many accounts of the Midewiwin published in the 19th century, they were often riddled with misinterpretations and inaccuracies.Historian Michael Angel compares the early texts written about the Midewiwin, and identifies major, common misconceptions in these accounts. In his explanation of the historical role played by the Midewiwin, he provides alternative viewpoints and explanations of the significance of the ceremonies, while respecting the sacred and symbolic nature of the Midewiwin rituals, songs, and scrolls.The original people of the Hudson Bay lowlands, often known as the Lowland Cree and known to themselves as Muskekowuck…
Athinuwick, were among the first Aboriginal peoples in northwestern North America to come into contact with Europeans. This book challenges long-held misconceptions about the Lowland Cree, and illustrates how historians have often misunderstood the role and resourcefulness of Aboriginal peoples during the fur-trade era. Although their own oral histories tell that the Lowland Cree have lived in the region for thousands of years, many historians have portrayed the Lowland Cree as relative newcomers who were dependent on the Hudson's Bay Company fur-traders by the 1700s. Historical geographer Victor Lytwyn shows instead that the Lowland Cree had a well-established traditional society that, far from being dependent on Europeans, was instrumental in the survival of traders throughout the network of HBC forts during the 18th and 19th centuries.Uncovering hidden histories of Indigenous performers in vaudeville and in the creation of western modernity and popular culture Drawing from…
little-known archives, Christine Bold brings to light forgotten histories of Indigenous performers in vaudeville and, by extension, popular culture and modernity. Vaudeville was both a forerunner of modern mass entertainment and a rich site of popular Indigenous performance and notions of Indianness at the turn of the twentieth century. Tracing the stories of artists Native to Turtle Island (North America) performing across the continent and around the world, Bold illustrates a network of more than 300 Indigenous and Indigenous-identifying entertainers, from Will Rogers to Go-won-go Mohawk to Princess Chinquilla, who upend vaudeville&’s received history. These fascinating stories cumulatively reveal vaudeville as a space in which the making of western modernity both denied and relied on living Indigenous presence, and in which Indigenous artists negotiated agency and stereotypes through vaudeville performance.Current discourse on Indigenous engagement in museum studies is often dominated by curatorial and academic perspectives, in which community voice,…
viewpoints, and reflections on their collaborations can be under-represented. This book provides a unique look at Indigenous perspectives on museum community engagement and the process of self-representation, specifically how the First Nations Elders of the Blackfoot Confederacy have worked with museums and heritage sites in Alberta, Canada, to represent their own culture and history. Situated in a post-colonial context, the case-study sites are places of contention, a politicized environment that highlights commonly hidden issues and naturalized inequalities built into current approaches to community engagement. Data from participant observation, archives, and in-depth interviewing with participants brings Blackfoot community voice into the text and provides an alternative understanding of self and cross-cultural representation. Focusing on the experiences of museum professionals and Blackfoot Elders who have worked with a number of museums and heritage sites, Indigenous Voices in Cultural Institutions unpicks the power and politics of engagement on a micro level and how it can be applied more broadly, by exposing the limits and challenges of cross-cultural engagement and community self-representation. The result is a volume that provides readers with an in-depth understanding of the nuances of self-representation and decolonization.Anarchist's Guide to Historic House Museums
By Franklin D Vagnone, Deborah E Ryan. 2016
In these days of an aging traditional audience, shrinking attendance, tightened budgets, increased competition, and exponential growth in new types…
of communication methods, America’s house museums need to take bold steps and expand their overall purpose beyond those of the traditional museum. They need not only to engage the communities surrounding them, but also to collaborate with visitors on the type and quality of experience they provide. This book is a groundbreaking manifesto that calls for the establishment of a more inclusive, visitor-centered paradigm based on the shared experience of human habitation. It draws inspiration from film, theater, public art, and urban design to transform historic house museums while providing a how-to guide for making historic house museums sustainable, through five primary themes: communicating with the surrounding community, engaging the community, re-imagining the visitor experience, celebrating the detritus of human habitation, and acknowledging the illusion of the shelter’s authenticity. Anarchist's Guide to Historic House Museums offers a wry, but informed, rule-breaking perspective from authors with years of experience and gives numerous vivid examples of both good and not-so-good practices from house museums in the U.S.Elements of Architecture: Assembling archaeology, atmosphere and the performance of building spaces (Archaeological Orientations)
By Mikkel Bille, Tim Flohr Sorensen. 2016
Elements of Architecture explores new ways of engaging architecture in archaeology. It conceives of architecture both as the physical evidence…
of past societies and as existing beyond the physical environment, considering how people in the past have not just dwelled in buildings but have existed within them. The book engages with the meeting point between these two perspectives. For although archaeologists must deal with the presence and absence of physicality as a discipline, which studies humans through things, to understand humans they must also address the performances, as well as temporal and affective impacts, of these material remains. The contributions in this volume investigate the way time, performance and movement, both physically and emotionally, are central aspects of understanding architectural assemblages. It is a book about the constellations of people, places and things that emerge and dissolve as affective, mobile, performative and temporal engagements. This volume juxtaposes archaeological research with perspectives from anthropology, architecture, cultural geography and philosophy in order to explore the kaleidoscopic intersections of elements coming together in architecture. Documenting the ephemeral, relational, and emotional meeting points with a category of material objects that have defined much research into what it means to be human, Elements of Architecture elucidates and expands upon a crucial body of evidence which allows us to explore the lives and interactions of past societies.Social and Cultural Anthropology: The Key Concepts (Routledge Key Guides)
By Nigel Rapport. 2015
Social and Cultural Anthropology: the Key Concepts is an easy to use A-Z guide to the central concepts that students…
are likely to encounter in this field. Now fully updated, this third edition includes entries on: Material Culture Environment Human Rights Hybridity Alterity Cosmopolitanism Ethnography Applied Anthropology Gender Cybernetics With full cross-referencing and revised further reading to point students towards the latest writings in Social and Cultural Anthropology, this is a superb reference resource for anyone studying or teaching in this area.