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Showing 1 - 9 of 9 items
Stolen from our embrace: the abduction of First Nations children and the restoration of aboriginal communities
By Suzanne Fournier, Ernie Crey. 1997
Describes the treatment of aboriginal children in Canada who were taken to live in residential schools. The story is told…
using interviews and anecdotes shared by those who attended the schools. The current state of aboriginal affairs is also discussed. 1997.Starlight tour: the last, lonely night of Neil Stonechild
By Susanne Reber, Rob Renaud. 2005
On a Saskatoon night in November 1990, seventeen-year-old Neil Stonechild disappeared, to be found dead in a field, his body…
frozen, three days later. The police investigation was cursory, but Neil's mother Stella refused to give up, as did witness Jason Roy, who had seen Neil, beaten and bleeding, in the back of a Saskatoon police cruiser the night he disappeared. It was only in January 2000, when two more men were found frozen to death, that the truth about Neil Stonechild's fate began to emerge. Some descriptions of violence and some strong language. 2005.Raisin wine: a boyhood in a different Muskoka
By James Bartleman. 2007
Recalls the boyhood years of Ontario's future lieutenant-governor, living in a dilapidated old house complete with outdoor toilet and coal…
oil-lamp lighting. As a half-breed kid, he was caught between two worlds. His Native mother's fight with depression flowed from that dilemma, while his father, a white, working class, guy who never had any money, made the best home brew in the village - and his specialty was raisin wine. 2007.Mises au jeu: les sports féminins à Montréal, 1919-1961
By Élise Detellier. 2015
" À Montréal au début du siècle dernier, des bourgeoises anglo-protestantes montaient à bicyclette, en dépit des diktats et des…
réticences de certains médecins craignant que cette activité puisse mener à l'orgasme. Les risques qu'encouraient les nouvelles sportives étaient multiples: attiser les passions de la chair, nuire à leur vertu, s'éloigner du foyer ou, pire, devenir masculines. Pour les Canadiennes françaises, l'accès au sport se fit plus tard, à la faveur de l'ouverture en 1919 de la Palestre nationale rue Cherrier. La toute-puissante Église catholique, avec ses idées bien arrêtées sur la vocation d'épouse et de mère, est-elle seule responsable de ce délai? Le nationalisme canadien-français qui imprégnait la Palestre nationale aurait-il freiné l'essor des sports féminins? Et parallèlement, la non-mixité au YWCA aura-t-elle permis aux anglophones d'exceller? Si le sport est le lieu par excellence où se définit l'identité masculine, la participation des femmes ne s'est pas faite sans heurts. Ce livre révèle l'histoire méconnue et foisonnante des sports féminins à Montréal durant la première moitié du 20e siècle. En plus d'analyser les discours des médecins, des professeur.e.s d'éducation physique, des clercs de l'Église catholique et des sportives, Mises au jeu fait revivre les pratiques d'une autre époque et nous fait découvrir des figures marquantes dont Myrtle Cook et Cécile Grenier. " -- 4e de couv.Dreaming the dawn: conversations with native artists and activists (American Indian lives)
By E. K Caldwell. 1999
Interviews with Native American artists, activists, and writers. Topics range from singer-songwriter Buffy Sainte-Marie's consideration of the uses of computer…
technology for tribal people, to activist Dino Butler's reflections on his personal and political evolution from hatred toward healing. Also discusses the appropriation of spiritual objects and beliefs by New Age practitioners. Some strong language. 1999.Bobbi Lee, Indian rebel: Indian Rebel
By Lee Maracle. 1990
The majority of this book, originally published in the 1970s, is an account of the author's early years as a…
native woman in Vancouver, California and Toronto. Filled with anger, pain and apathy, she found the strength to turn her life around.In 1869, in the woods just outside of Saint John, a group of berry pickers discovered several badly decomposed bodies.…
The authorities suspected foul play, but the identities of the victims were as mysterious as that of the perpetrator. From the coroner's inquest an unlikely suspect emerged to stand trial for murder: John Munroe, a renowned architect, well-heeled family man, and pillar of the community. Munroe's lawyer's strategy was as simple as it was revolutionary: Munroe's wealth, education, and exemplary character made him incapable of murder. The press and Saint John's elite vocally supported Munroe, sparking a debate about character and murder that continues to this day. In re-examining a precedent-setting historical crime with fresh eyes, Komar addresses questions that are still relevant more than a century later: is everyone capable of murder, and should character be treated as evidence in homicide trials? 2016.As long as the rivers flow
By Oskiniko Larry Loyie, Connie Brissenden. 2005
It is Larry Loyie's last summer before entering residential school, a time of learning and adventure. He cares for an…
abandoned baby owl, watches his grandmother make winter moccasins, helps the family prepare for a hunting and gathering trip. But soon, a truck comes to forcibly take Lawrence and his siblings away to their new school, which would try to erase their traditional language and culture. Grades 3-6. 2002.A boy called Slow: the true story of Sitting Bull
By Joseph Bruchac. 1994
In the 1830s, parents in the Lakota Sioux tribe gave their children childhood names like Runny Nose and Hungry Mouth.…
Later when the child had grown and proven himself, he earned a new name. Returns Again named his boy Slow because he never did anything quickly. Slow hated his name and tried hard to earn a better one. At fourteen, Slow had a chance to show his bravery. Grades K-3. 1998, c1994.