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Showing 1 - 16 of 16 items
The bloody red hand: a journey through truth, myth and terror in Northern Ireland
By Derek Lundy. 2006
Author Derek Lundy, bearing in mind that the name "Lundy" is synonymous with traitor in Ulster, delves into the lives…
of ancestors Robert Lundy, Protestant governor of Derry in 1688, William Steel Dickson, a Protestant preacher of the early 19th century who advocated resisting the English, and Billy Lundy, born in 1890 and the embodiment of what the Ulster Protestants became - a tribe united in their hostility to Catholics and to the prospect of an independent Ireland. 2006.Stolen from our embrace: the abduction of First Nations children and the restoration of aboriginal communities
By Suzanne Fournier, Ernie Crey. 1997
Describes the treatment of aboriginal children in Canada who were taken to live in residential schools. The story is told…
using interviews and anecdotes shared by those who attended the schools. The current state of aboriginal affairs is also discussed. 1997.Starlight tour: the last, lonely night of Neil Stonechild
By Susanne Reber, Rob Renaud. 2005
On a Saskatoon night in November 1990, seventeen-year-old Neil Stonechild disappeared, to be found dead in a field, his body…
frozen, three days later. The police investigation was cursory, but Neil's mother Stella refused to give up, as did witness Jason Roy, who had seen Neil, beaten and bleeding, in the back of a Saskatoon police cruiser the night he disappeared. It was only in January 2000, when two more men were found frozen to death, that the truth about Neil Stonechild's fate began to emerge. Some descriptions of violence and some strong language. 2005.Raisin wine: a boyhood in a different Muskoka
By James Bartleman. 2007
Recalls the boyhood years of Ontario's future lieutenant-governor, living in a dilapidated old house complete with outdoor toilet and coal…
oil-lamp lighting. As a half-breed kid, he was caught between two worlds. His Native mother's fight with depression flowed from that dilemma, while his father, a white, working class, guy who never had any money, made the best home brew in the village - and his specialty was raisin wine. 2007.Mises au jeu: les sports féminins à Montréal, 1919-1961
By Élise Detellier. 2015
" À Montréal au début du siècle dernier, des bourgeoises anglo-protestantes montaient à bicyclette, en dépit des diktats et des…
réticences de certains médecins craignant que cette activité puisse mener à l'orgasme. Les risques qu'encouraient les nouvelles sportives étaient multiples: attiser les passions de la chair, nuire à leur vertu, s'éloigner du foyer ou, pire, devenir masculines. Pour les Canadiennes françaises, l'accès au sport se fit plus tard, à la faveur de l'ouverture en 1919 de la Palestre nationale rue Cherrier. La toute-puissante Église catholique, avec ses idées bien arrêtées sur la vocation d'épouse et de mère, est-elle seule responsable de ce délai? Le nationalisme canadien-français qui imprégnait la Palestre nationale aurait-il freiné l'essor des sports féminins? Et parallèlement, la non-mixité au YWCA aura-t-elle permis aux anglophones d'exceller? Si le sport est le lieu par excellence où se définit l'identité masculine, la participation des femmes ne s'est pas faite sans heurts. Ce livre révèle l'histoire méconnue et foisonnante des sports féminins à Montréal durant la première moitié du 20e siècle. En plus d'analyser les discours des médecins, des professeur.e.s d'éducation physique, des clercs de l'Église catholique et des sportives, Mises au jeu fait revivre les pratiques d'une autre époque et nous fait découvrir des figures marquantes dont Myrtle Cook et Cécile Grenier. " -- 4e de couv.Native peoples and cultures of Canada: an anthropological overview
By Alan D McMillan. 1988
A comprehensive overview of all the native groups of Canada -- Indian, Metis and Inuit. Describes their traditional ways of…
life from prehistoric times to the present issues of land claims and self-government. 1988.I saw three Chinas: one Canadian's experience in China, 1909-1989
By Molly Phillips. 1990
Born in Hong Kong in 1909, the author has witnessed the three modern eras of Chinese history: the final days…
of the Imperial Ching dynasty; the republican rule of Chiang Kai-Shek; and Communist rule since 1949. She describes the people, culture, and history of China as she experienced them. 1990.Dreaming the dawn: conversations with native artists and activists (American Indian lives)
By E. K Caldwell. 1999
Interviews with Native American artists, activists, and writers. Topics range from singer-songwriter Buffy Sainte-Marie's consideration of the uses of computer…
technology for tribal people, to activist Dino Butler's reflections on his personal and political evolution from hatred toward healing. Also discusses the appropriation of spiritual objects and beliefs by New Age practitioners. Some strong language. 1999.Bobbi Lee, Indian rebel: Indian Rebel
By Lee Maracle. 1990
The majority of this book, originally published in the 1970s, is an account of the author's early years as a…
native woman in Vancouver, California and Toronto. Filled with anger, pain and apathy, she found the strength to turn her life around.As long as the rivers flow
By Oskiniko Larry Loyie, Connie Brissenden. 2005
It is Larry Loyie's last summer before entering residential school, a time of learning and adventure. He cares for an…
abandoned baby owl, watches his grandmother make winter moccasins, helps the family prepare for a hunting and gathering trip. But soon, a truck comes to forcibly take Lawrence and his siblings away to their new school, which would try to erase their traditional language and culture. Grades 3-6. 2002.Andy Russell's campfire yarns (Andy Russell Ser.)
By Andy Russell. 1998
A fair country: telling truths about Canada
By John Ralston Saul. 2008
In this vision of Canada, Saul unveils 3 founding myths: he argues that the famous "peace, order, and good government"…
that supposedly defines Canada is a distortion of the country's true nature. He describes Canada as a Métis nation, heavily influenced and shaped by aboriginal ideas. Lastly, he believes that Canada has a colonial non-intellectual business elite that doesn't believe in Canada. c2008.A boy called Slow: the true story of Sitting Bull
By Joseph Bruchac. 1994
In the 1830s, parents in the Lakota Sioux tribe gave their children childhood names like Runny Nose and Hungry Mouth.…
Later when the child had grown and proven himself, he earned a new name. Returns Again named his boy Slow because he never did anything quickly. Slow hated his name and tried hard to earn a better one. At fourteen, Slow had a chance to show his bravery. Grades K-3. 1998, c1994.The sleeping buddha: the story of Afghanistan through the eyes of one family
By Hamida Ghafour. 2007
In 2003, journalist Ghafour was sent to Afghanistan, which she had fled in 1981, to cover the country's reconstruction. In…
a place totally changed from the world her parents had described, she discovered a school which teaches women a new kind of independence, her cousin's determined parliamentary campaign, and the archaeologist digging for his country's lost civilization in the form of a giant sleeping Buddha. Some descriptions of violence. 2007.Les cahiers noirs de l'aliéniste: 2, Le sang des prairies (GF (Alire (Firme)))
By Jacques Côté. 2010
"Fort Edmonton, 5 mai 1885.Trois mois après avoir joint les rangs du 65e bataillon de Montréal, le capitaine Georges Villeneuve,…
assisté du lieutenant Bruno Lafontaine et du docteur Paré, entend la déposition sous serment de François Lépine, un interprète métis qui a survécu au massacre de Lac-à-la-Grenouille." -- 4e de couvEntre poudrés et pouilleux: le jeu des apparences à Paris au XVIIe siècle : récit historique
By Jacques Mathieu. 2008
"Au contraire des caricatures contemporaines qui classent la société du XVIIe siècle en courtisans du roi et en gueux de…
la rue, ce récit de la vie d'un médecin de l'époque, Jacques-Philippe Cornutti, présente l'image d'un homme soucieux de son apparence. Attachée à ses valeurs, sa quête de sens est cependant assujettie aux aléas du destin et de ses rencontres. Il en découle une quête d'identité aux multiples facettes et en constante mutation. "La vie des salons ne valait guère mieux que celle de la rue. Les attroupements, les réceptions et les distractions réunissaient des foules inconscientes et inconséquentes. Les rumeurs de la ville ne l'atteignaient pas et ne l'intéressaient pas. Le choix entre poudrés et pouilleux lui paraissait n'avoir aucun sens. Tout lui semblait fiction, décor, un théâtre absurde dans une mauvaise mise en scène. Il en vint à croire qu'il n'était pas de son temps." -- 4e de couv