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Showing 1061 - 1080 of 1930 items
By Valerie E. Michaelson and Joan E. Durrant;editors. 2020
In June 2015, Canada’s Truth and Reconciliation Commission released 94 Calls to Action that urged reform of policies and programs…
to repair the harms caused by the Indian Residential Schools. "Decolonizing Discipline" is a response to Call to Action 6––the call to repeal Section 43 of Canada’s Criminal Code, which justifies the corporal punishment of children. Editors Valerie Michaelson and Joan Durrant have brought together diverse voices to respond to this call and to consider the ways that colonial Western interpretations of Christian theologies have been used over centuries to normalize violence and rationalize the physical discipline of children. Theologians, clergy, social scientists, and First Nations, Inuit, and Métis leaders and community members explore the risks that corporal punishment poses to children and examine practical, non-violent approaches to discipline. The authors invite readers to participate in shaping this country into one that does not sanction violence against children. The result is a multifaceted exploration of theological debates, scientific evidence, and personal journeys of the violence that permeated Canada’s Residential Schools and continues in Canadian homes today. Together, they compel us to decolonize discipline in Canada.By Kenneth Mcintosh, Marsha Mcintosh. 2004
North American Indians are not merely a historical topic. Instead, today's Native Americans are living, productive members of North American…
society. The contributions of the various Indian cultures enrich our lives in countless ways.By Toni Jensen. 2020
A powerful, poetic memoir about what it means to exist as an indigenous woman in America, told in snapshots of…
the author&’s encounters with gun violence.&“Essential . . . We need more voices like Toni Jensen&’s, more books like Carry.&”—Tommy Orange, New York Times bestselling author of There There Toni Jensen grew up around guns: As a girl, she learned to shoot birds in rural Iowa with her father, a card-carrying member of the NRA. As an adult, she&’s had guns waved in her face near Standing Rock, and felt their silent threat on the concealed-carry campus where she teaches. And she has always known that in this she is not alone. As a Métis woman, she is no stranger to the violence enacted on the bodies of indigenous women, on indigenous land, and the ways it is hidden, ignored, forgotten. In Carry, Jensen maps her personal experience onto the historical, exploring how history is lived in the body and redefining the language we use to speak about violence in America. In the title chapter, Jensen connects the trauma of school shootings with her own experiences of racism and sexual assault on college campuses. &“The Worry Line&” explores the gun and gang violence in her neighborhood the year her daughter was born. &“At the Workshop&” focuses on her graduate school years, during which a workshop classmate repeatedly killed off thinly veiled versions of her in his stories. In &“Women in the Fracklands,&” Jensen takes the reader inside Standing Rock during the Dakota Access Pipeline protests and bears witness to the peril faced by women in regions overcome by the fracking boom. In prose at once forensic and deeply emotional, Toni Jensen shows herself to be a brave new voice and a fearless witness to her own difficult history—as well as to the violent cultural landscape in which she finds her coordinates. With each chapter, Carry reminds us that surviving in one&’s country is not the same as surviving one&’s country.By Keith H. Basso. 1996
By Tony Ballantyne, Lachy Paterson & Angela Wanhalla. 2020
As modern European empires expanded, written language was critical to articulations of imperial authority and justifications of conquest. For imperial…
administrators and thinkers, the non-literacy of “native” societies demonstrated their primitiveness and inability to change. Yet as the contributors to Indigenous Textual Cultures make clear through cases from the Pacific Islands, Australasia, North America, and Africa, indigenous communities were highly adaptive and created novel, dynamic literary practices that preserved indigenous knowledge traditions. The contributors illustrate how modern literacy operated alongside orality rather than replacing it. Reconstructing multiple traditions of indigenous literacy and textual production, the contributors focus attention on the often hidden, forgotten, neglected, and marginalized cultural innovators who read, wrote, and used texts in endlessly creative ways. This volume demonstrates how the work of these innovators played pivotal roles in reimagining indigenous epistemologies, challenging colonial domination, and envisioning radical new futures.Contributors. Noelani Arista, Tony Ballantyne, Alban Bensa, Keith Thor Carlson, Evelyn Ellerman, Isabel Hofmeyr, Emma Hunter, Arini Loader, Adrian Muckle, Lachy Paterson, Laura Rademaker, Michael P. J. Reilly, Bruno Saura, Ivy T. Schweitzer, Angela WanhallaBy Enrique Salmón. 2020
Tap into Thousands of Years of Plant Knowledge The belief that all life-forms are interconnected and share the same…
breath—known in the Rarámuri tribe as iwígara—has resulted in a treasury of knowledge about the natural world, passed down for millennia by native cultures. Ethnobotanist Enrique Salmón builds on this concept of connection and highlights 80 plants revered by North America&’s indigenous peoples. Salmón teaches us the ways plants are used as food and medicine, the details of their identification and harvest, their important health benefits, plus their role in traditional stories and myths. Discover in these pages how the timeless wisdom of iwígara can enhance your own kinship with the natural world.By Jess M. Brallier. 2002
Everyone has heard of Albert Einstein--but what exactly did he do? How much do kids really know about Albert Einstein…
besides the funny hair and genius label? For instance, do they know that he was expelled from school as a kid? Finally, here's the story of Albert Einstein's life, told in a fun, engaging way that clearly explores the world he lived in and changed.By G. N. Devy, Geoffrey V. Davis. 2021
Part of the series Key Concepts in Indigenous Studies, this book focuses on the concepts that recur in any discussion…
of nature, culture and society among the indigenous. This book, the second in a five-volume series, deals with the two key concepts of gender and rights of indigenous peoples from all continents of the world. With contributions from renowned scholars, activists and experts across the globe, it looks at issues of indigenous human rights, gender justice, repression, resistance, resurgence and government policies in Canada, Latin America, North America, Australia, India, Brazil, Southeast Asia and Africa. Bringing together academic insights and experiences from the ground, this unique book with its wide coverage will serve as a comprehensive guide for students, teachers and scholars of indigenous studies. It will be essential reading for those in gender studies, human rights and law, social and cultural anthropology, tribal studies, sociology and social exclusion studies, religion and theology, cultural studies, literary and postcolonial studies, Third World and Global South studies, as well as activists working with Indigenous communities.By Mishuana Goeman. 2013
The book argues that it is vital to refocus the efforts of Native nations beyond replicating settler models of territory,…
jurisdiction, and race. Through an examination of twentieth-century Native women’s poetry and prose, Goeman illuminates how these works can serve to remap settler geographies and center Native knowledges. She positions Native women as pivotal to how our nations, both tribal and nontribal, have been imagined and mapped, and how these women play an ongoing role in decolonization. In a strong and lucid voice, Goeman provides close readings of literary texts, including those of E. Pauline Johnson, Esther Belin, Joy Harjo, Leslie Marmon Silko, and Heid Erdrich. In addition, she places these works in the framework of U.S. and Canadian Indian law and policy. Her charting of women’s struggles to define themselves and their communities reveals the significant power in all of our stories.By David A. Robertson. 2020
“An instant classic that demands to be read with your heart open and with a perspective widened to allow in…
a whole new understanding of family, identity, and love.” —Cherie DimalineA son who grew up away from his Indigenous culture takes his Cree father on a trip to their family's trapline, and finds that revisiting the past not only heals old wounds but creates a new future.The son of a Cree father and a non-Indigenous mother, David A. Robertson was raised with virtually no knowledge or understanding of his family’s Indigenous roots. His father, Don, spent his early childhood on a trapline in the bush northeast of Norway House, Manitoba, where his first teach was the land. When his family was moved permanently to a nearby reserve, Don was not permitted to speak Cree at school unless in secret with his friends and lost the knowledge he had been gifted while living on his trapline. His mother, Beverly, grew up in a small Manitoba town with not a single Indigenous family in it. Then Don arrived, the new United Church minister, and they fell in love. Structured around a father-son journey to the northern trapline where Robertson and his father will reclaim their connection to the land, Black Water is the story of another journey: a young man seeking to understand his father's story, to come to terms with his lifelong experience with anxiety, and to finally piece together his own blood memory, the parts of his identity that are woven into the fabric of his DNA.By Napoleon A. Chagnon. 2013
The Yanomamo of Venezuela and Brazil are a truly remarkable people, and one of the few sovereign tribal societies left…
on earth. This classic ethnography, based on the authors extensive fieldwork, includes a brief discussion of events and changes that have occurred since 1996. The Legacy 6th Edition of The Yanomamo also includes a Q&A interview with the author, which reveals his own perspective on his life's work, reflects changes within the field of anthropology itself, and presents the authors views on the recent decade of controversies that his work has inspired among critics (including some anthropologists).In 1763 King George III of Great Britain, victorious in the Seven Years War with France, issued a proclamation to…
organize the governance of territory newly acquired by the Crown in North America and the Caribbean. The proclamation reserved land west of the Appalachian Mountains for Indians, and required the Crown to purchase Indian land through treaties, negotiated without coercion and in public, before issuing rights to newcomers to use and settle on the land. Marking its 250th anniversary Keeping Promises shows how central the application of the Proclamation is to the many treaties that followed it and the settlement and development of Canada. Promises have been made to Aboriginal peoples in historic treaties from the late eighteenth to the early twentieth centuries in Ontario, the Prairies, and the Mackenzie Valley, and in modern treaties from the 1970s onward, primarily in the North. In this collection, essays by historians, lawyers, treaty negotiators, and Aboriginal leaders explore how and how well these treaties are executed. Addresses by the governor general of Canada and the federal minister of Aboriginal Affairs and Northern Development are also included. In 2003 Aboriginal leaders formed the Land Claims Agreements Coalition to make sure that treaties – building blocks of Canada – are fully implemented. Unique in breadth and scope, Keeping Promises is a testament to the research, advocacy, solidarity, and accomplishments of this coalition and those holding the Crown to its commitments.The Arctic is ruled by ice. For Inuit, it is a highway, a hunting ground, and the platform on which…
life is lived. While the international community argues about sovereignty, security, and resource development at the top of the world, the Inuit remind us that they are the original inhabitants of this magnificent place - and that it is undergoing a dangerous transformation. The Arctic ice is melting at an alarming rate and Inuit have become the direct witnesses and messengers of climate change. Through an examination of Inuit history and culture, alongside the experiences of newcomers to the Arctic seeking land, wealth, adventure, and power, Our Ice Is Vanishing describes the legacies of exploration, intervention, and resilience. Combining scientific and legal information with political and individual perspectives, Shelley Wright follows the history of the Canadian presence in the Arctic and shares her own journey in recollections and photographs, presenting the far North as few people have seen it. Climate change is redrawing the boundaries of what Inuit and non-Inuit have learned to expect from our world. Our Ice Is Vanishing demonstrates that we must engage with the knowledge of the Inuit in order to understand and negotiate issues of climate change and sovereignty claims in the region.By Natale A. Zappia, Ashkan Soltani Stone. 2020
Rez Metal captures the creative energy of Indigenous youth culture in the twenty-first century. Bridging communities from disparate corners of…
Indian Country and across generations, heavy metal has touched a collective nerve on the Navajo Reservation in Arizona in particular. Many cultural leaders—including former Navajo president Russell Begaye—have begun to recognize heavy metal&’s ability to inspire Navajo communities facing chronic challenges such as poverty, depression, and addiction. Heavy metal music speaks to the frustrations, fears, trials, and hopes of living in Indian Country.Rez Metal highlights a seminal moment in Indigenous heavy metal: when Kyle Felter, lead singer of the Navajo heavy metal band I Dont Konform, sent a demo tape to Flemming Rasmussen, the Grammy Award–winning producer of several Metallica albums, including Master of Puppets. A few months later, Rasmussen, captivated by the music, flew from Denmark to Window Rock, Arizona, to meet the band. Through a series of vivid images and interviews focused on the venues, bands, and fans of the Navajo Nation metal scene, Rez Metal provides a window into this fascinating world.Mass Murder in California&’s Empty Quarter exposes a story of mass murder, a community&’s racism, and tribal treachery in a…
small Paiute tribe. On February 20, 2014, an unseasonably warm winter day for the little agriculture town of Alturas, California, Cherie Rhoades walked into the Cedarville Rancheria&’s Paiute tribal offices. In the space of nine minutes she killed four people and wounded two others using two 9mm semiautomatic handguns. In that time she slayed half of her immediate family and became only the second woman, and the first Native American woman, to commit mass murder in the United States. Ray A. March threads the story through the afternoon of the murders and explores the complex circumstances that led to it, including conditions of extreme economic disparity, privations resulting from tribal disenrollment, ineptness at the Bureau of Indian Affairs, and family dysfunction coupled with a possible undiagnosed mental illness. This account of the tragic murders and the deplorable conditions leading up to them shed light on the formidable challenges Native Americans face in the twenty-first century as they strive to govern themselves under the guise of U.S.-sanctioned sovereignty.By Louis-Jacques Dorais. 2020
"Words of the Inuit" is an important compendium of Inuit culture illustrated through Inuit words. It brings the sum of…
the author’s decades of experience and engagement with Inuit and Inuktitut to bear on what he fashions as an amiable, leisurely stroll through words and meanings. Inuit words are often more complex than English words and frequently contain small units of meaning that add up to convey a larger sensibility. Dorais’ lexical and semantic analyses and reconstructions are not overly technical, yet they reliably evince connections and underlying significations that allow for an in-depth reflection on the richness of Inuit linguistic and cultural heritage and identity. An appendix on the polysynthetic character of Inuit languages includes more detailed grammatical description of interest to more specialist readers. Organized thematically, the book tours the histories and meanings of the words to illuminate numerous aspects of Inuit culture, including environment and the land; animals and subsistence activities; humans and spirits; family, kinship, and naming; the human body; and socializing with other people in the contemporary world. It concludes with a reflection on the usefulness for modern Inuit—especially youth and others looking to strengthen their cultural identity —to know about the underlying meanings embedded in their language and culture. With recent reports alerting us to the declining use of the Inuit language in the North, "Words of the Inuit" is a timely contribution to understanding one of the world’s most resilient Indigenous languages.By Eric Gansworth. 2020
How about a book that makes you barge into your boss's office to read a page of poetry from? That…
you dream of? That every movie, song, book, moment that follows continues to evoke in some way?The term "Apple" is a slur in Native communities across the country. It's for someone supposedly "red on the outside, white on the inside."Eric Gansworth is telling his story in Apple (Skin to the Core). The story of his family, of Onondaga among Tuscaroras, of Native folks everywhere. From the horrible legacy of the government boarding schools, to a boy watching his siblings leave and return and leave again, to a young man fighting to be an artist who balances multiple worlds.Eric shatters that slur and reclaims it in verse and prose and imagery that truly lives up to the word heartbreaking.By Ellen Levine. 1998
By Edward P. Dozier. 2020
TEWA VILLAGE, the Tewa-speaking community in northern Arizona, is the easternmost pueblo on the Hopi Reservation. It is one of…
three pueblos on First Mesa; the other two communities are Shoshonean Hopi in speech and culture. Although the inhabitants of Tewa Village speak another language and are set off culturally from the Hopi people, nothing about the outward appearance of the pueblo suggests this separatist quality. Tewa Village, in village plan, in architectural features of the houses, and in dress and material possessions of its inhabitants, appears to be a typical Hopi pueblo. Even in the physical appearance of the Hopi-Tewa no difference between them and the Hopi is apparent. Both belong to a fairly homogenous puebloid physical type. Culturally, however, the two peoples are quite distinct. The analysis of their differences is the main concern of this study.Although abundant literature exists on the Hopi, there is very little information regarding the Hopi-Tewa. Since Tewa Village is a comparatively recent community and its culture is manifestly different from that of the Hopi, those interested in the more colorful and ceremonially richer Hopi culture have bypassed it. The Hopi-Tewa, however, are an important group in themselves, and a study of them is needed.By Frank Blackwell Mayer. 2020
Frank B. Mayer, a Baltimore artist, journeyed to Traverse de Sioux and Mendota on the Minnesota frontier in 1851 to…
record meetings between United States officials and Indian tribes who were ceding title to much of Southern Minnesota and portions of Iowa and Dakota. This volume contains the journal entries and sketches Mayer made on his travels. They provide a descriptive and visual record of Native American life as he saw it, particularly among the Sioux. Mayer includes sketches of lacrosse, child rearing practices, smoking the peace pipe, buffalo dancers, teepees and summer lodges, and portraits of prominent chieftains. There are also sketches of voyageurs and a variety of artifacts and military personalities connected with this chapter of Minnesota history. The materials in this book have been selected from larger holdings at the Newberry Library and do not illustrate the actual treaty signings. Mayer himself acquired a distinguished reputation as an artist and writer. Several of his paintings adorn the Maryland statehouse, and he wrote a number of illustrated articles for Harper's and Scribner's magazines.