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Showing 161 - 180 of 40077 items
By Birgit Völlm, David N. Weisstub, Norbert Konrad. 2014
Recent surveys demonstrate a high and possibly increasing prevalence of mental disorders in prisoners. They have an increased risk of…
suffering from a mental disorder that transcends countries and diagnoses. Ethical dilemmas in prison psychiatry arise from resource allocation and include issues of patient choice and autonomy in an inherently coercive environment. Ethical conflicts may arise from the dual role of forensic psychiatrists giving raise to tensions between patient care/protection of the public.This book describes models and ethical issues of psychiatric healthcare in prison in several countries. Relevant issues are: the professional medical role of a psychiatrist and/or psychotherapist working in prison, the involvement of psychiatrists in disciplinary or coercive measures; consent to treatment, the use of coercion in forcing a prisoner to undergo treatment, hunger strike, confidentiality. The book ends with consensus guidelines concerning good practice in Prison Psychiatry.By Peter Hacker. 1997
Ludwig Wittgenstein 1889 ? 1951 P.M.S. Hacker?s Wittgenstein offers an illuminating introduction to Wittgenstein?s philosophy of mind and to his…
conception of philosophy. Combining passages from Wittgenstein?s writings with detailed interpretation and commentary, Hacker leads us into a world of philosophical investigation in which `to smell a rat is ever so much easier than to trap it.? Wittgenstein claimed that the role of philosophy is to dissolve conceptual confusions, to untie the knots in our understanding that result from entanglement in the web of language. He overturned centuries of philosophical reflection on the nature of `the inner?, of our subjective experience and of our knowledge of self and others. Traditional conceptions of `the outer?, of human behaviour, were equally distorted and so too was the relation between the inner and the outer. Hacker shows how Wittgenstein?s examination of our use of words clarifies our notions of mind, body and behaviour.By Anthony Gottlieb. 1997
Socrates 469 ? 399BC `If you put me to death,? Socrates warned his Athenian judges, `you will not easily find…
anyone to take my place.? So indeed it would prove, a single cup of hemlock robbing the western philosophical tradition of the man with best claims to be its founding father. Yet Socrates? influence was not so easily to be done away with. His words lovingly recorded by his devoted disciple Plato, his doctrines reached a posterity which has, through twenty-seven centuries now, taken him as its teacher. The marriage of idealism and scepticism in his though; his sense of education as self-discovery; his view of philosophy as preparation for life: these have been the stuff of western thought at its best. So completely did Socrates embody these values, he was prepared to die in their defence?By Michael Ayres. 1999
Part of the GREAT PHILOSOPHERS series.John Locke 1632-1704What Newton did for physics in the seventeenth century, Locke did for philosophy.…
The revolution wrought by these two giants established the intellectual underpinnings of the modern world.Yet out own age has called their contributions into question. While Newton's universe has come to seem unduly mechanistic, Locke has been out of favour for his wordy rhetoric, the apparent imprecision of his thought and the perceived irrelevance of his once-radical empiricism.This fascinating guide restores an underrated thinker to his rightful place at the very centre of modern philosophical enquiry. Basing his exposition upon a resourceful re-reading of An Essay concerning Human Understanding, Michael Ayers explains the historical significance of Locke's philosophical project, and its continuing capacity to challenge and compel.By Frederic Raphael. 1998
Karl Popper 1902-1994 The political history of the twentieth century has been full of savage `certainties?. A similar idea of…
history warranted the callous savageries of both Marxism and Fascism. They shared a faith in what Karl Popper called `Historicism?: the belief that the future could be predicted and that man had to align himself with its bloody progress. Totalitarianism, Popper maintained, was based on ideas implicit in Western philosophy, from Plato to Hegel and Marx. It was his unique achievement to challenge the fundamental arguments in which Left and Right cloaked their authority. At a time when Communism and Fascism were devastatingly alluring to many intellectuals, Popper attacked their philosophical roots with passionate reasonableness and unflinching scepticism. As Frederic Raphael suggests in this elegant and intriguing introduction to his philosophy of science and history, Popper?s epic modesty may have made him the most radical thinker of our times.By Ralph Walker. 1998
Immanuel Kant 1724-1804 `Dry, obscure? prolix.? That was Kant?s own critique of his first Critique ? and exasperated students since…
have extended it to the rest of his work. Yet despite its sprawling form and forbidding content, Kant?s moral philosophy has continued to compel the attention of every serious thinker in the field. Today, indeed, it seems more important than ever. Never has the need for moral absolutes been more pressing than in this age of genocide and oppression, and yet as old certainties dissipate themselves in doubt and disillusion, not only religious faith but humanist confidence have found themselves supplanted by cynicism. If the appeal to a judging deity appears an evasion, even to believers, utilitarian head-counting seems no more than an exercise in ethical accountancy. This is where Kant comes in. Clear, concise ? and overwhelmingly convincing ? Ralph Walker?s lucid guide spells out the power and renewed relevance of his thinking: a genuinely objective, absolute basis for a modern moral law.By Laszlo Zsolnai. 2011
Buddhism points out that emphasizing individuality and promoting the greatest fulfillment of the desires of the individual conjointly lead to…
destruction. The book promotes the basic value-choices of Buddhism, namely happiness, peace and permanence. Happiness research convincingly shows that not material wealth but the richness of personal relationships determines happiness. Not things, but people make people happy. Western economics tries to provide people with happiness by supplying enormous quantities of things and today's dominating business models are based on and cultivates narrow self-centeredness.But what people need are caring relationships and generosity. Buddhist economics makes these values accessible by direct provision. Peace can be achieved in nonviolent ways. Wanting less can substantially contribute to this endeavor and make it happen more easily. Permanence, or ecological sustainability, requires a drastic cutback in the present level of consumption and production globally. This reduction should not be an inconvenient exercise of self-sacrifice. In the noble ethos of reducing suffering it can be a positive development path for humanity.By H. A. Ogden. 1998
Richly colored, hand-tinted prints portray the gamut of U.S. army uniforms, from fatigues to full dress, between 1774 and 1889.…
Absolutely authentic in their painstaking detail, the 44 beautifully reproduced plates depict all ranks in complete regalia, with accessories such as weapons, horses, and other accoutrements. Captions.By Colin S. Gray. 2006
How the wars of the near future will be fought and who will win themMany nations, peoples and special interest…
groups believe that violence will advance their cause. Warfare has changed greatly since the Second World War; it continued to change during the late 20th century and this process is still accelerating. Political, technological, social and religious forces are shaping the future of warfare, but most western armed forces have yet to evolve significantly from the cold war era when they trained to resist a conventional invasion by the Warsaw Pact. America is now the only superpower, but its dominance is threatened by internal and external factors. The world's most hi-tech weaponry seems helpless in the face of determined guerrilla fighters not afraid to die for their beliefs.Professor Colin Gray has advised governments on both sides of the Atlantic and in ANOTHER BLOODY CENTURY, he reveals what sort of conflicts will affect our world in the years to come.By Evandro Menezes de Carvalho. 2010
Language carries more than meanings; language conveys a means of conceiving the world. In this sense, national legal systems expressed…
through national languages organize the Law based on their own understanding of reality. International Law becomes, in this context, the meeting point where different legal cultures and different views of world intersect. The diversity of languages and legal systems can enrich the possibilities of understanding and developing international law, but it can also represent an instability and unsafety factor to the international scenario. This multilegal-system and multilingual scenario adds to the complexity of international law and poses new challenges. One of them is legal translation, which is a field of knowledge and professional skill that has not been the subject of theoretical thinking on the part of legal scholars. How to negotiate, draft or interpret an international treaty that mirrors what the parties, - who belong to different legal cultures and who, on many occasions, speak different mother tongues - ,want or wanted to say? By analyzing the decision-making process and the legal discourse adopted by the WTO's Appellate Body, this book highlights the active role of language in diplomatic negotiations and in interpreting international law. In addition, it also shows that the debate on the effectiveness and legitimacy of International Law cannot be separated from the linguistic issue.By Shaun Gallagher, Dan Zahavi. 2012
The Phenomenological Mind is the first book to properly introduce fundamental questions about the mind from the perspective of phenomenology.…
Key questions and topics covered include: • what is phenomenology? • naturalizing phenomenology and the cognitive sciences • phenomenology and consciousness • consciousness and self-consciousness • time and consciousness • intentionality • the embodied mind • action • knowledge of other minds • situated and extended minds • phenomenology and personal identity. This second edition includes a new preface, and revised and improved chapters. Also included are helpful features such as chapter summaries, guides to further reading, and a glossary, making The Phenomenological Mind an ideal introduction to key concepts in phenomenology, cognitive science and philosophy of mind.By Stephen Law. 2003
A philosophical but fun look at the meanings of Christmas myths and rituals, from carving the turkey to why Santa…
wears red.Picture the scene: Aunt Gertrude has just given you the most appalling Christmas tie, complete with snow-flecked kittens in a bowler hat. Do you smile, nod, and confine it to the bottom drawer? Or do you tell the truth and spare yourself future ties from hell? Kant would say that we must, at all costs, tell the truth - whilst Mill would insist that we should think of the consequences. THE XMAS FILES is a philosophical meander though the myths and rituals of Christmas today, asking such important questions as does Santa exist? What's wrong with Christmas kitsch? Is it all just a commercial racket? What was Augustine's attitude to 'peace on earth'? And what would David Hume have to say about the virgin birth? For underneath all the festive fun, the way we celebrate Christmas does raise serious questions about the beliefs that sustain us, and the ways in which we still value ritual and tradition as a means of coming together.By Roger Scruton. 1998
Born to be misunderstood, Spinoza was a man whose theology was banned for Godlessness. The very virtuosity of his reasoning…
left logicians unsettled, while even to professional thinkers in our own time, Spinoza has seemed too clever by half. And yet, as Roger Scruton shows in this strikingly readable introduction to the man and his though, Spinoza's concerns were both simple and sublime. Few philosophers, indeed, have shown such a straightforward, sustained and honest interest in uncovering the most fundamental aspects of existence. Too important to be dismissed as a mere genius, Spinoza is rediscovered here in all his quiet and consoling simplicity.By Joshua Stoff. 1993
Over 250 rare photographs depict one of the greatest industrial feats of World War II: the massive production of American…
military aircraft. Photos show teams of workers turning out Boeing B-17 bombers in Seattle, huge B-24D Liberators at the Ford plant in Willow Run, F6F Grumman Hellcat fighters in Long Island, and much more.By Christopher Johnson. 1999
Part of the GREAT PHILOSOPHERS series. Jacques Derrida 1930-2004 As critics investigate the 'death of the author', they find Derrida's…
prints all over the murder weapon. No other recent philosopher has aroused so much suspicion - or been so badly misrepresented. His every idea a tug at the rug beneath us, questioning our sense of ourselves, our world and the language by which both are articulated, Derrida would make uncomfortable reading under any circumstances. Add to this an at time vertiginous abstruseness and a following whose 'deconstructive' readings appear to be doing away with writing as we know it, and the hostility is understandable. Yet as Christopher Johnson shows in this eloquent, exhilarating guide, 'deconstruction' doesn't mean 'destruction' - nor does it involve any 'con'. In what may seem mere convoluted cleverness, momentous consistencies can be found; in Derrida's apparently rarefied rhetoric can be read the most radical, relevant commentary we have on the world we inhabit today.By A. C. Grayling. 2003
A.C. Grayling answers the most important question - How do we live a good life?One of the most fundamental questions…
in our life is to find out what we value - what principles we want to live by and which codes we will use to guide our behaviour. Most of us want to live a good life. But what, in today's secular society, does 'good' actually mean?To classical Greeks, the acquisition of knowledge, the enjoyment of the senses, creativity and beauty were all aspects of life to strive for. Then came the volcanic declarations of St Paul and his fundamentalist ideas on sin and human nature. In WHAT IS GOOD?, A.C. Grayling examines these and other proposals on how to live a good life, from the 'heroic' ideals of the Greek poets to Kant's theories on freedom and the UN Declaration on Human Rights.By Rudolf Carnap. 1958
A clear, comprehensive, and rigorous treatment develops the subject from elementary concepts to the construction and analysis of relatively complex…
logical languages. It then considers the application of symbolic logic to the clarification and axiomatization of theories in mathematics, physics, and biology. Hundreds of problems, examples, and exercises. 1958 edition.By Alan R. How. 2016
This book demonstrates that classical sociology is essential to cutting-edge debates in the contemporary social sciences. It has become fashionable…
to play down the importance of the classic text in sociology and critique the ideas of Weber, Marx and Durkheim as ideologically outdated. The author mounts a strong challenge to this view, criticising such notions as de-traditionalization, structuration and postmodernism, emphasizing instead the relevance of habit, re-traditionalization, and social integration across time. Arguing that sociology has eliminated the importance of the past, history, and tradition in favour of the transience of the present, he revisits the Habermas-Gadamer debate to argue that tradition is the ground of the classic, and the classic something that must prove itself anew in subsequent situations. He uses the work of Durkheim, Simmel and Weber to illustrate this process. Making a distinction between 'classic' and 'canon' which parallels that between 'agency' and 'structure', he allows the reader to appreciate the separate value of both. This major contribution to the field is essential reading for scholars and students of sociology and social theory.By Bernard Williams. 1998
Plato c428 ? c348BC Without the work of Plato, western thought is, quite literally, unthinkable. No single influence has been…
greater, in every age and in every philosophic field. Even those thinkers who have rejected Plato?s views have found themselves working to an agenda he set. Yet between the neo-platonist interpretations and the anti-platonist reactions, the stuff of `Platonism? proper has often been obscured. The philosopher himself has not necessarily helped in the matter: at times disconcertingly difficult, at other disarmingly simple, Plato can be an elusive thinker, his meanings hard to pin down. His dialogues complex and often ironically constructed and do not simply expand his views, which in any case changed and developed over a long life. In this lucid and exciting new introductory guide, Bernard Williams takes his reader back to first principles, re-reading the key texts to reveal what the philosopher actually said. The result is a rediscovered Plato: often unexpected, always fascinating and rewarding.By Aaron Ridley. 1999
R. G. Collingwood 1889-1943 Many philosophers have been interested in aesthetics, but Collingwood was passionate about art. His theories were…
never merely theoretical: aesthetics for him was a vivid, vibrant thing, to be experienced immediately in worked paint and in sculpted stone, in poetry and music. Art and life were no dichotomy for Collingwood ? for how could you have one without the other? Works of art were created in and for the real world, to be enjoyed by real people, to enchant and enhance. Aaron Ridley?s fascinating introduction opens up the work of this most rewarding of aesthetic thinkers, tracing his thought from its philosophic origins through to its practical consequence and ethical implications. The man who saw art as `the community?s medicine for the worst disease of mind? had a sense of its urgent importance which we ignore at our peril today.