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I died in 1990, in an automobile accident in Alaska on the Seward Highway. Soon thereafter, I found myself sitting…
on the ground outside my home in south Anchorage. Only my home wasn't there. Actually, the whole subdivision was missing. Because I soon learned that it wasn't 1990 anymore; it was 1963. But how could that be? In 1963, I was a 9-year old boy living in upstate New York. How did I get here, and why? Could I get back the life I knew? I wanted my wife back! Meeting With The Well Known details my journey back to 1990 from 1963. The impossible circumstances, the delicate change of history, and the call of God to challenge the Church's misconception of time. An adventure so incredible, I dare not declare it as true.The Bible for Unbelievers: The Beginning-Genesis
By Laura Watkinson, Guus Kuijer. 2016
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One of Northern Europe's most popular writers, Guus Kuijer was fascinated with the Bible from an early age, but was…
never able to believe it, no matter how hard he tried. Now, in prose that is humorous and sometimes irreverent, Kuijer reinterprets the most popular book in the world, making it new again for the twenty-first century and for the first time rendering it accessible to "unbelievers"—that is, to people who are ready to appreciate it as something other than a sacred text. The first volume of The Bible for Unbelievers tells the story of the Book of Genesis as an agnostic novel in which man's curiosity causes creation, not God alone. Kuijer explores the nagging loneliness of the universe before creation. He asks if man and woman are indeed God's handiwork or vice versa. The entire cast of characters in this Bible is imperfect, a little lawless, and at times fumbling and jealous—God included. Kuijer's afterword tells us that no story can "come to life unless the storyteller makes it his or her own." There's a charming invitation in these pages for us all to dare to revisit our founding myths and the roles we play in them. The Bible for Unbelievers is here to draw us into questions that have no answers. It does so not with fear or religiosity, but with joy.